Chapter 15 of the Book of John Essay

The Upper Room Discourse (John 13-17) marked the end of Jesus’ three-year ministry and served to be Jesus’ farewell address to the beloved apostles. During Jesus’ final moments with the apostles, Jesus would proceed to institute a new blood covenant (Luke 22:20; Mark 14:24) and provide final instructions and encouragement to the apostles before facing the sorrow, rejection, betrayal, and death for which Jesus had come into this world (Houdmann, n.d.). Thus, the final moments between Jesus and the apostles revealed countless theological truths that were demonstrated through word, deed, admonishment, and prophecy (Douglas & Tenney, 2010).

This parable is very applicable to my daily life, as well as society. I can apply this parable to my life by knowing that I was a seed planted in the good soil. I need to remember to continue my course of action and beliefs, no matter how difficult it is. That way, I can live a life lead by the Lord, spread his message, and “bear fruit”.

These two passages rely on the retelling of stories from the Bible – the story of the Fall from Grace in the Garden of Eden in the Old Testament and the story of Jesus’ feeding of the hungry with an endless supply of loaves and fishes in the

John as we know today was one of the twelve apostles of Jesus. He was also the brother of James, who was also an apostle. John was the son of Zeebee and of Salome. His father was a fisherman while living in Bethsaida in Galilee on the border of the lake Gennesareth. John's mother was one of many women who gave to the maintenance of Jesus Christ. John's parents were very good people, they loved God and his son. It is said that john and his brother James were fishing when Jesus came and chose them. They were soon known as the fishers of men. The John of whom I am talking about is John the Evangelist.

Children of Joseph and Mary after Jesus. They had a least seven children. Matt. 13:55 “Isn’t this the carpenter’s son? Isn’t his mother’s name Mary, and aren’t his brothers James, Joseph, Simon, and Judas? Aren’t all his sisters with us? Where

Reading the surrounding verses, Jesus is talking and walking with his disciples when he spoke this statement. Many theologians agree that this discourse took place right after the Passover meal: “The fruit of which he had been just speaking of at supper with his disciples; and then informs them, that he himself is the vine from whence that fruit must be expected, which should be partook of by them in his Father's kingdom…” There are many different reasons given as to why Jesus uses this analogy at this particular time but is simply most likely because vines were something very common in the city. “The grapevine was a common sight in Israel. In fact, vineyards were so plenteous that the vine became the national symbol of Israel”.

VS. 19- What would have happened if Mary had been divorced? Stoning? 2 VS. 6- Refers to Bethlehem being the birthplace of the Messiah.

They had enjoyed a time of fellowship with Jesus and teaching from Him. But He was now preparing them to understand that he was going to leave them. This was one of the factors that were going to turn these believers world upside down and bring and opportunity to turn the world upside down. Because he was teaching his disciples. He said to them, “The Son of Man is

The image of God as a Vine appears in the gospel of John 15, "I am the vine; you are the branches” (The New Oxford Annotated Bible: New Revised Standard Version, verse 5). Verse 1 of John 15 adds the adjective “true” to vine. Jesus is speaking to his disciples in the text. This is the last of seven “I am” statements that Jesus speaks. The metaphors of the “I Am” statements were chosen by Christ to describe his New Covenant Messianic identity in contrast to the failures experienced under the Old Covenant (Hutchison 70, 71). John is the only book that records the “I Am” statements or records Jesus[God] as a vine(Hutchison 63, 64, 72).

Meinke concludes, “and always serve bread with your wine. / But son, / always serve wine” (21-23) . This is another extended metaphor. It means give life your everything, 100%. Bread is a necessity, but wine is an luxury or beauty. Wine in the bible represents blood and sweat. If he is serving wine it will show that he is always giving it his best

The meaning of the parable is that like the seed if the Kingdom of God

“The tree was completely fruitless, and was never going to bear any fruit” (Day). Jesus was looking for the taqsh to eat; when he discovered there were known, he proceeded to use the tree to serve as an example of sorts.

Vivid images, from visions, to detailed explanation and accounts of places and events, to symbolic imagery used to explain parables, or teach and encourage the first century churches are driving forces within the Biblical text. Metaphorical language, by virtue of the fact that it preserves the literal meaning of the symbol, while intending an analogical secondary meaning, is able to communicate profound truths about reality, mainly by creating an alternative, symbolic way of seeing and understanding the world. (Liubinskas, Susann. 404) Throughout the New Testament of the Bible the most commonly used images are the: body of Christ, and vine imagery. These images work together to create a powerful example of the necessity for unity among individual believers, and that unity tying them Christ.

Why Jesus uses the parable of the Sower, the Weeds, or the Yeast to explain the Kingdom of God? ---- As we all know, the concept of "the Kingdom of God" is not something that we could easily understand and it would be un-effective if Jesus uses the illustration that wasn't familiar to them. That is why He uses parables that were common to their "daily situations" at that time (the sower, the weeds, a mustard seed, or the yeast). In other words, Jesus illustrates this big concept using their "terms" so every people that hear His teachings could relate and understands

For part one of the paper I’ll be discussing John 12:1-8 in its context. I will be answering all the questions that are asked in the syllabus. The passage begun with a dinner in Bethany, a village at the foot of the eastern slope of the Mount of Olives. It is a dinner in honor of the Messiah and His disciples who have come to Jerusalem to celebrate the feasts of the holy week of Passover. Within the narrative world of John 's Gospel this passage has a good deal of meaning through its connections to other scenes and themes. John 's story of Mary anointing Jesus at Bethany is told on the last Sunday of Lent before Palm Sunday. It is a story of the preparations for Jesus ' passion, death, and burial. This is a passionate story.