Chapter 58 of Isiah

Isaiah 58:6-14 is a very powerful passage. The first bible version that I read it in was the King James Version. That version didn't really make very much sense to me because of all the "thou's" and "thee's" and "thines". So then I looked it up again in the New Revised Standard Version. It was a lot clearer when I looked it up in that bible. There are a few similarities and differences from the different versions that I read. The two that stood out the most to me was the King James Version, and the New Revised Standard Version. The differences were like night and day. Probably because they were the first two that I read, and maybe because the King James Version, like I said earlier, has a lot of the "1800's language," like "thou"

The prophet Isaiah played an important role in the development and expression of Judaism as a dynamic, living religion through the impact of his works. The impact of Isaiah is evident in both the development and expression of Judaism both in his time and in modern society, as his teachings, for the Jewish people, prove to be relevant to the times. Considered among Jews as one of the greatest prophets, Isaiah has contributed to and affected the life of adherents in the Jewish faith through his political and religious influence, his prophetic messages concerning

Much of Isaiah’s messages to the Kings are in the form of political instruction. Isaiah first important message as a prophet comes during the time of King Ahaz. At this time Assyria has grown very strong. The North Kingdom is already vassal. Thus, the north and Aram are planning a rebellion. They threaten Ahaz by telling him to join the rebellion or they will invade the south kingdom. Isaiah’s message is to stay out of the conflict and trust God. Ahaz however, calls Assyria to aid him and uses treasures from the temple in order to bribe the Assyrians (Brubacher, Meta). In the end, Assyria crushes the rebellion saving the south but making them vassal in the process. The next king, Hezekiah inherits a vassal nation. He is most known for his rebellion against Assyria. Isaiah tells him to stay out of the revolt as the lord will take of the situation. Hezekiah believes he will have a chance since a new ruler recently took the throne and decides to join the rebellion. In theory, this mentally would have made sense. The time of a new king taking the throne is the best time to rebel. His disregard for the message

Reflect on several ways in which the contemporary nation state of Israel may be viewed by various Christian communities.

Let both sides unite to heed, in all corners of the earth, the command of Isaiah -- to ‘undo the heavy burdens, and [to] let the oppressed go free.’”

Introduction: We see a book that was often quoted by Jesus and the apostles. A book that was written nearly 700 years before Christ was born. In the Six Chapter of the book of Isaiah, Isaiah gives us a record of his sacred call to the office of Prophet. His calling comes in a time of crisis in the nation. He begins by telling us that it was the year when King Uzziah had died. A king that had reign for over 50 years. Is in that time when God appear to Isaiah, he says (Verse 1) He has a vision. I saw (didn’t hear or read) The Lord sitting upon a throne high and lifted up and His robe filled the temple. The image and the symbolic significance of what Isaiah sees upon here, is the outfit of The King like no other (status symbols).

Indeed, He had called them out as His Chosen People. All of this was part of the Israelites cherished history. But you can’t live in the past. History has its place, but it must be kept in its place. The Israelites were challenged not to think that their greatest victories with the Lord were behind them. Isaiah’s prophecy charged them to forget the past…its comfortable familiarities, and even its shortcomings and disappointments. It was true that the Lord had brought them through the Red Sea, but He was also prepared to take them through the wilderness. Isaiah commanded the Israelites to look ahead, and he prophesied that God was going to do a new thing!

In Isaiah’s Immanuel, Dr. Edward Hindson truly dives into the book of Isaiah. Hindson helps us to grasp the importance and statute of Isaiah. He was not simply a prophet among prophets. He stands out as a citizen of Israel and a servant of God. Hindson does not hold back on his praises of Isaiah and agrees with W.R.Smith, that he is the second most important person throughout the whole story of Israel (2). Isaiah’s writings style still puts modern day scholars in awe. However, Isaiah’s Godly leadership is a principle throughout the book that far exceeds his other attributes. His wisdom, words, and visions from God guided the nation of Israel throughout the reign of Jotham, Ahaz, and Hezekiah. Hindon discusses the history of not only Isaiah

The leaders of Israel were struggling to maintain power due to its neighbors. The prophet Isaiah guided Hezekiah by preaching that he should place his trust in God and not Assyrian alliance. However, King Hezekiah was not consistent with his trust in God, which later resulted in the fall of reign. The book of Isaiah can be broken down into three sections. Chapters 1 to 39 represent the call of judgement for the city of Jerusalem. Chapters 40 to 55 represent the prophet Isaiah in exile, and chapters 56 to 66 represent the return from exile to a new Jerusalem. Each section highlights a part of Isaiah’s

The book of Amos is the earliest preserved example of classic prophetic writings. It consists of nine chapters, but Amos did not write the entirety of them. “A majority of scholars think that not all of the material in Amos goes back to the prophet himself but was added later by ancient editors of the book.” The anthology contains a variation of materials: prophecies, visions and addresses from Amos to the people of Israel. Two major themes of the book are the social injustice in Israel, and the impending doom in Israel’s future.

God’s goodness and mercy far transcends the comprehension of the most brilliant human mind! He “who stoops down to look on the heavens and the earth”(Psalm 113:6).Yet in His infinite love for us He stoops down to reveal Himself to us by a multitude of illustration, types, and shadows, so that we may learn to know him. This paper will describe what is meant by the Kingdom of God; examine the religious philosophy of the various sects of Judaism during the Second Temple period: Pharisee, Sadducees, Essenes, and Zealots, describe the religious philosophy and political philosophy of each sects, it will also describe how the Messianic expectation differ from the Messianic role that Jesus presented, and include an exegesis of

Isaiah’s terminology when describing God as “The Holy One of Israel”, not only shows reverence by admission of God’s holiness, but also emphasizes the point of the great offenses that the Israelite nation committed against God. As a holy God, he cannot allow sin in his presence, and therefore, must bring effect to the cause. With God’s ultimate goal of reconciliation, punishment is used to its effect while the Servant’s main role was making it available to the people.

This paper will address these biblical passages in Isaiah 52 and 53, which describes a “suffering servant” to the Lord God. There has been a debate as to whether these passages where describing the Messiah who would come to restore Israel as God’s chosen people or if the passage was describing the nation of Israel as the “suffering servant”. Christian scholars and clergy view these passages as describing Jesus who they affirm as the Messiah. The text is written in a poetic form and flows from one subject to another, however, many view these passages as being extremely detailed prophecy about the Messiah to come. I will point out key passages and explain how these passages provide clarity about whom the writer was speaking. This paper will point out why Jesus is the “suffering servant”, who is mentioned in Isaiah and explain why the “suffering servant” is not the nation of Israel as others propose.

Isaiah came during a pivotal time in history. The world was changing rapidly and life was on the edge of prosperity and ruin, as it is today. In this uncertain time Isaiah was called by God to deliver a message of warning, comfort, and deliverance. Christians view the prophecies of Isaiah as a projection of the coming of Jesus Christ. Isaiah spoke of divine judgment and the promises of God through the Prince of Peace. Isaiah’s message of the future King was very meticulous. He describes how Christ will come, Christ’s character and Christ’s purpose. In this paper I will dissect Isaiah’s prophecies in the Old Testament and reference them to the events of Christ in the New Testament.

Thus, the historical and political setting for Isaiah 40-66 could be spread across the rule of three dominant nations, Assyria, Babylon, and Persia. Boadt notes that while the theme of Deutero-Isaiah was Consolation, the overall theme of the book centered on God as the Holy One of Israel; foreign rule was God’s disciplinary tool, and God’s makes Zion the Divine dwelling place. (Boadt 1984, 417)