Chapter 7 Traditional Healing And Shamanism

Espiritismo religion had spirits that was healing widespread across world regions. Their ritual forms appeared in local and popular regions as wells as a variety of organized churches. The aspect of the ritual such as identification of spirits and use of symbols and paraphernalia, vary with culture and type of religion, appears to be the basic components of ritual healing process shared in diverse forms. Indigenous healing practices carried out by spirits mediums are widespread in the contemporary world. Many such practices are basic to traditional tribal or popular local healing cults, while others are integral aspects of highly organized religious.

Many traditional Native medicines and healing practices were discouraged with the advent of Western medicine, but now there is a movement to return to traditional ways (Zubek, 1994, p. 1924). Modern Western medicine treats the symptoms to cure a diseased state when the body is out of homeostasis. Native American healing traditions do this as well with herbs and plants suited to the purpose. These Native healing traditions also include sacred rituals, chants, and purification rites to help bring the spirit and mind of the afflicted back into balance. In effect, treating the whole person, not only the disease. A blending of these two healing practices could bring about better prognoses for today's patients. The purpose of this paper is

Nyungar yok (women) give birth to kurrlonggur (children) who take their mother’s bloodline. Nyungar cultural identification is matrilineal, through the mother’s heritage not the father’s. A Nyungar man or maaman (father) may have many children, but through the birthmother Nyungars will always know their true heritage and identity. Nyungar families tend to be large, and have a hierarchy within the family.

For many Indigenous people, spirituality is more than simply a belief in a higher being. Spirituality is the holistic belief that all living and nonliving things are interconnected and deserving of the highest respect.  In accordance with Medicine Wheel teachings, the East portion of the medicine wheel is synonymous with spirituality. By recognizing the importance of spirituality and how it helps shape cultural identity, one has the potential to be able to better understand how

Culture is one of the most important parts of the life as spirituality. Native American, people practice many different ceremonies as a ritual, which represent their culture, such as, Sun Dance, healing ceremony, and Gallup ceremony, etc. The first ceremony that Native American celebrates the Sun Dance, which is also known as thanksgiving ceremony. This ceremony is like a vision dance. It is a ritual in which people stare at the sun, until everything blackout or spirit break in (Lecture notes). The other ceremony is Gallup ceremony, which is one of the major celebrations that Indian-Tribe celebrates. According to the text, “The Gallup Ceremonial had been an annual event for a long time. It was good for the tourist, they liked to see Indians and Indian dances; they wanted a chance to buy Indian Jewelry and Navajo rugs. Every year it was organized by the white men there” (111). It demonstrates that, how the Native people celebrate their ceremonies every year, with all the respect to their culture. The last ceremony is healing ceremony. Healing ceremony is the ritual that a female Pomo Shaman conducts a ritual healing ceremony over the man’s body. She is performing the ancient doctoring to heal the man spiritually, in which she was dancing with a two sticks, chanting and rubbing her hand on the body (Lecture notes). As we compare, ancient and recent Native American cultures were almost the same because in the past, people celebrate the cultures with a very good sight to enjoy their rituals. Even though, now society has developed a lot, but values of traditions are not changed

The belief in kinship with creation is widely supported within most indigenous religions. In this way of thinking, there is more importance placed on the concept of “we” than there is on the concept of “I”. Here, the family or village is where strong emphasis lies. In many indigenous traditions, developing and maintaining a respectful relationship with spiritual energy is paramount. This concept doesn’t only apply to humans, but also, in many cases to the immediate natural environment as well. The oneness of the body and the land is vital. Many think of themselves as mere ‘caretakers’ of the earth, and nothing more, who has a duty to nurture and preserve it for future generations. Certain animals are seen as spiritual conduits, just as certain trees are seen to impart herbal healing secrets.

erosion of the Aboriginal culture.(chp.2). Restrictions placed on the cultural practices of the Aboriginal people ultimately led to the abatement of the Aboriginal traditional medicines.(p88). Losing their freedom to practice traditional therapeutics, the Aboriginal people eventually had to adapt to the culturally inappropriate ways of western medicines. The purpose of this paper is to examine the advantages of Aboriginal healing methods for the Aboriginal people, as well as to explain why these traditional methods continued to persist long after western style medicines were introduced.

Approximately 2000 years ago Tibeto-Burman ancestors of existing Mosuo culture devised a family and kinship system that is not based on marriage. They have no husbands and wives. Instead of marrying and sharing family life with spouses, adult Musuo children remain in their extended, multigenerational household with their mother and their blood relatives. The elder female("Ah mi") is the head of the house. "Ah mi" makes all the household and economic decisions

The notion of honor is prevalent throughout the Iliad and Antigone. Both texts demonstrate that honor is essential to Greek heroes because honor is the foundation of the society and family. Homer and Sophocles clearly show that honor guides people’s actions and responses and decides the fate of themselves and others. Both authors also place emphasis on the importance of proper burial because it is a strong indication of honor to the deceased and the deceased’s family. As can be seen in the Iliad and Antigone, the aim of every Greek hero is to gain everlasting honor because it ensures his place in the social memory of his society resounding even after death.

Ritual healing involves “health, emotion, identity, religion, self, suffering, modernity, and colonial situation”, according to Thomas Csordas, who spent a lot of time on the Indian lands with anthropologists studying the Navajo and their daily lives. There is one ceremonial healing practice that was studied in depth by Thomas Csordas and that is the Night Way Ceremony.

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

Biomedical physicians and traditional Native American healers are collaborating together to decipher how Native American treatments should proceed in the modern world and how to effectively introduce non-Natives to Native American healing practices. Hospitals and educational institutions including Harvard University, developed their own institution of alternative medicine. Doctor Lewis E. Mehl- Madrona’s 7 to 28 day intensive treatment program inspired by Native American healing traditions proved to have lasting effects on health improvement among those with chronic illness even 5 years after the start of the program. Improvements were also shown by patients who only received conventional treatment with the exception of diabetic patients. The most notable improvements of the diabetic patients were reinforced with the results from the spiritually oriented complementary therapy (Mehl-Madrona,

A majority of Native American tribes have their own traditions about health and illness. These traditions are not based on todays modern sciences. Instead, they derive from the tribe’s beliefs on harmony. “Healing occurs when someone is restored to harmony and connected to universal powers.” (NLM) To what extent are native cultures entitled to ownership of native medical practices and curatives?  Should they be financially reimbursed or are they ethically entitled to refuse to share native knowledge?

Blending old with new, traditional and modern Western medicine and treatment give the Navajo the best of both worlds culturally. Medicine from the Navajo perspective is about healing people by restoring balance and harmony to the spirit. Prayer as well as balance healing rituals like “Walking in Beauty” (O’Brien,

Shamanistic healing, one of the oldest spiritual healing powers, has recently become a topic of interest in modern medicine.