Character Analysis Of Madame Defarge

The fight between Madame Defarge and Miss Pross is significant due to a symbolic rivalry. The two cities in the Tale of Two Cities are London and Paris. Throughout history France and England had a rough history and the fight between Pross and Defarge symbolizes it. “You might from your appearance, be the wife of Lucifer, Nevertheless, you shall not get the better of me. I am an English woman.” (350) In this scene, it proves the loyalty that Miss Pross shows to Lucie and her family. It ultimately puts an end to Madame Defarge’s hunt for

Madame Defarge is portrayed as the condemner of death; she lurks the corners, as she continues to knit an endless kill list of all who have exasperated her. Dickens reveals Madame Defarge’s true intentions when Monsieur Defarge mentions, “To be registered, as doomed to destruction,”(p.7). Furthermore, Monsieur Defarge declared that Madame Defarge will never forget who is on the kill list. Madame Defarge holds an undeniable grudge against Charles’ father, thus meaning that Charles poses a threat to the Defarges, due to the fact that he is guilty by association. In Madame Defarge's eyes, murder is a virtuous necessity, in order to clear out the hazardous individuals who have in any way “wronged” her.

The literature that came out of the French Revolution often shares common themes of death, rebirth, and destruction. Tale of Two Cities by Charles Dickens is much the same way. Throughout the novel, Dickens clearly supports the revolution but also depicts the brutality of the revolutionaries. Dickens uses powerful metaphors of a sea to symbolize the revolutionaries destroying old France and the belittling name of “Jacques” to depict the narcissistic views of the French aristocracy to show his support for the revolution.

The character Madame Defarge plays a role as one of the leading villains in Charles Dickens’ A Tale of Two Cities, whose actions turn out to be one of the major causes of the French Revolution in the book. The main influence of Madame Defarge's hatred is fueled by a self-centered issue that was germinated by another family who happens to be aristocratic. In Charles Dickens’ A Tale of Two Cities, Madame Defarge is justified in her hatred against the St. Evremonde family because her sister was raped and her brother was killed by the two patriarchs.

Although neither Madame Defarge nor Lucie Manette are well-developed as characters in themselves, both symbolize opposing forces. Lucie is lovely, golden-haired, and good, a symbol of light. By her very presence she draws the people together and brings them to their full potential. She enables Dr. Manette to return to health and peace, and inspires Sydney Carton to find redemption for his degenerate living in the ultimate sacrifice of his life. Madame DeFarge, however, is the symbol of evil and the inevitable forces of the French Revolution. Driven by the ravages of the aristocrats to an inconsumable hatreds she patiently knits the names of the tormentors soon to be

Ernst Defarge is first introduced as the wine-shop owner from Saint Antoine. He is introduced when Mr. Lorry and Ms. Manette come to find Doctor Manette. He was said to be one of Doctor Manette's servants back when Manette was an active doctor. He is also willing to help Lorry and Miss Manette with the Doctor. He is also shown as the leader of the Jacques and the revolution in that area. He was described as a sort of angry man with a "bull-neck" and "good-humoured looking on the whole, but implacable-looking, too; evidently a man of a strong resolution and a set purpose” (Dickens, 65). This description as one with resolution and purpose really describes his character

In " Tale of Two Cities" revenge is a one of the main themes of the novel. It is shown that the French revolutionaries are always seeking revenge averse to aristocracy. The symptoms of revenge appear clearly in Theresa Defarge, who

A Tale of Two Cities is a classic piece that explores many motifs through the lives of the characters it involves. The consequences of the desire for revenge and how it introduces ambiguity to the lives of Dr. Manette, Madam Defarge, and Mr. Defarge are masterfully played out in this literary work, in such a way that gives warning and hope at the same time. The message is clear: we are all human, and we are all in control. To what extent we allow the desire for revenge to control us is entirely in our

Madame Defarge is first introduced as a stern woman with a rather ominous habit of knitting, with no indication of her bloodthirsty habits. However, it is later noted that Madame Defarge is actually knitting the names of the victims of the Revolution, and we find out that she wants to eliminate the aristocracy because the Marquis and his brother raped her sister and stabbed and killed her brother-in-law. She eloquently describes her destroyed childhood to the Vengeance and her husband at the tavern.“Defarge, that sister of the mortally wounded boy upon the ground was my sister, that husband was my sister’s husband, that unborn child was their child, that father was my father, those dead are my dead, and that summons to answer for those things descends to me (346)”.

Madame Defarge, a very bold but cruel revolutionary, is very sadistic towards nobles, especially the Evrémondes, because of how the family had treated her family in the past. The woman who had been stolen away by the younger twin was Madame Defarge’s sister, so the Evrémondes tore her family apart. She had been waiting to get her revenge on the family her whole life, and once the revolution starts, she seizes her chance. The very kind and generous son of the older brother, Charles Darnay, travels back to France from England to try and save his employee, and she immediately takes the opportunity to put him into jail. After multiple trials he is found guilty and condemned to death via La Guillotine. Although Charles Darnay has never actually wronged her, “it was nothing to her, that an innocent man has to die for the sins of his forefathers; she saw not him, but them” (281). Madame Defarge is not satisfied by Darnay’s death, however, and wants to kill his wife, Lucie Manette, and their daughter. It was this inhumanity that leads to her death. Madame Defarge goes to the Manette’s home to try and find Lucie in the act of a Guillotine-worthy crime, mourning a Guillotine victim. Instead of finding Lucie, however, she finds her housemaid, Miss Pross. Miss Pross and Madame Defarge begin to fight because Madame Defarge wants to find Lucie, and eventually she draws a gun, but “Miss

A Tale of Two Cities, a book written by Charles Dickens in 1859, describes the situation of France and the French Revolution. At the end of Chapter Six, Dr. Manette, Lucie Manette, Charles Darnay, Sydney Carton, and Miss Pross are at a Tea Party. A turbulent storm occurs and incites an eerie mood within the characters. Charles Darnay starts telling a story about a paper he found. After telling the story, Dr. Manette begins to feel ill. Following this is a section which contains multiple literary elements. In Chapter Six, Dickens utilizes descriptive literary devices, such as imagery, personification, and anaphora, to foretell the French Revolution and set the mood of the passage.

When terrible things happen to good people there are two paths that can be traveled: forgiveness can be offered, or vengeance can be pursued. Madame Defarge from Charles Dickens’ A Tale of Two Cities, takes the latter of these two options and religiously lives by it, seeking revenge on the cruel heartless aristocracy plaguing France with famine, poverty, and oppression; however, the reasons behind her malice force the reader to understand why she performs such hateful acts during the French Revolution. Madame Defarge, though intelligent, is consumed by her hatred and has transformed into something just as bad, if not worse, than the members of the aristocracy.

Although the “rebirth” does not take place right then Lucie’s love for her father is never doubted for even a second. In chapter six, when she sees her father for the very first time Lucie says to him, “…that your agony is over...I have come here to take you from it...” (49), this marks the beginning of the doctor’s rebirth. Through this statement Dickens has Lucie promising that she will do anything for her father out of pure love. As the Manette’s travel back to England, in time it becomes clear that Lucie’s love towards her father is beginning to have an impact on his behavior. In chapter five, of the second book Dr. Manette is able to carry on a complete conversation, which shows the readers that he is regaining his sanity. Later on in chapter seven of the third book, Dickens reminds his readers again of how far Dr.Manette has come since that first day in the Defarge’s attic, “No garret, no shoemaking, no One Hundred and Five, North Tower, now! He had accomplished the task he had set himself…" (285-6). It is at this moment that the reader knows he has been resorted back to his old self before he was in prison. Throughout all the hardship and pain the doctor has to endure, his daughter Lucie never leaves his side.

While young, Defarge witnessed an aristocrat named Evrémonde invade her house, raping her older sister and stabbing her brother. Since then, she has sought revenge against the Evrémonde family and will stop at nothing to exterminate them from the earth. The Madame is even in high favor of killing the innocent Lucie Manette and her daughter because they were married into the Evrémonde family. Though this happened long ago, she responds with ruthlessness and bitter anger consistently. Lucie Manette alike has suffered through many trials such as being the caretaker of her father in her twenties which she felt was degrading - for she was to be courting for marriage at this time, not acting as a housewife to an enfeebled old man. Additionally, her husband was convicted and almost sentenced to death for returning to his home country of France. She responded with prayer and being in a certain area for her husband to see her. When he was finally released, Lucie and her family “reverently bowed their heads and hearts” (292). This exhibits Lucie response to misfortune in a elegant manner and separates her from Madame Defarge.

Madame Defarge appears to be a minor character in the beginning, but turns spiteful and deceiving in the end. Always knitting, Madame Defarge seemed to be a watchful woman: “Madame Defarge, his wife, sat in the shop behind the counter as he came in. Madame Defarge was a stout woman of about his own age, with a watchful eye that seldom seemed to look at anything, a large hand heavily ringed, a steady face, strong features, and great composure of manner” (Dickens 21). Of this description, one would not assume anything of the character. In the end, it is realized that the two that were killed by Charles’ uncle and father were her siblings, leaving her the remaining sibling to carry the rage and hurt left by the wrong-doings of Marquis Evremonde and his brother. She is a strong advocate for the French Revolution, as she has been knitting the names of those whom the rebels, under the name “Jacques”, planned to kill. Once it became apparent Charles was the descendant left to take the repercussions for his family, Madame Defarge plans to attack Lucie and her child due to the fact that they were associated with Charles and his family. Her plan of murder ultimately fails, and in turn, she ends up dying herself at the hand of her own bullet.