Character Analysis Of Ravana

The play, The Crucible, by Arthur Miller, takes place in the town of Salem, Massachusetts in 1692. This time in Salem, witchcraft was suspected of almost everyone in the town. Preserving one’s reputation becomes recurring concept throughout the play. The witchcraft accusations are usually made by people that have a biased view against others, which is why everyone tries to make sure their reputation looks well with the rest of the town. This concept is proven through the characters of John Proctor, Reverend Parris and Reverend Hale. These three characters go to great lengths to protect what the town of Salem thinks of them.

How would you feel if you were known as cruel conqueror who carelessly killed thousands of people? Or what about a peaceful leader who was deeply concerned about people? Apparently, no one would want to be known by anything negative acts they’ve done during their lifetime. But what about Asoka? Was he a ruthless conqueror or enlightened ruler? Asoka was the ruler of most of what became India from 268 BCE until his death in 232 BCE. He was the founder of India, and to Indians now and then, Asoka was a warrior and a ruler beyond any in their history. He made a large impact on the world, and became Buddhist. He spread his beliefs without force, but Asoka also had a dark side. Although he fits into multiple categories, which ones should he be identified as? Asoka should be remembered as an enlightened ruler because he ended violence and worked to help people, he spread Buddhism, and he inspired Modern India.

The original The Ramayana is a great epic that has stood the test of time, and has been influential yet controversial throughout history. R.K Narayan’s version has been the same; his composition of stories adds another layer to the already plentiful themes, leaving the reader satisfied with his brilliant description and insight. Through Narayan’s constant comparison that parallels Rama to a perfect specimen, he is demonstrating a “Straw Man” argument. Its effect illuminates Rama’s flaws rather than his seemingly perfect composure. Narayan consciously chooses moments at Rama’s darkest hours to transform him into the relatable human figure he was meant to become.

“I wanted to be successful. I definitely didn't want to be poor.” Said Andrew Cherng, this quote clearly represents how people in Annawadi thinks by surviving and searching opportunities to get out of the slum area and live a better life or a better future for them and their family. As I see in slums such as Annawadi I saw many opportunity for them to succeed such as Abdul family was doing pretty okay as a trash recycler until the family was accused in killing Fatima in the fire. As I believed there are many ways of getting out of poverty, but for me the one of the best way of getting out of poverty such as in Annawadi is through corruption.

The witch trials in this play were based on actual events that happened in Salem in 1692. Arthur Miller’s 1953 The Crucible is a dramatization of the Salem Witch Trials. His reasoning for writing it was because everyone was hysteric about the Soviet Union and communism trying to make its way over to the United States. It was like a modern day witch hunt. In the play, Abigail Williams and a group of girls get caught in the woods. They were dancing and doing other things that puritan’s looked down upon. The girls were caught by Reverend Parris, and soon after his daughter became ‘ill’. The girls then started saying that witches came to them and told them to do bad things. They sent innocent people to hang. After studying Arthur Miller’s

Pride can become something that will lead a man to shame and destruction. In The Crucible this happened to one of the main characters, John Proctor, which also is the one of the Tragic Hero in the book. The Crucible is about when some town people in Salem was accused of being witches after four girls were found dancing in the woods. After 200 people were accused of being witches in 1963, 20 people were either hung or crushed by many stones. In the Crucible John Proctor, the tragic hero had a weakness as pride eventually forcing him to face a serious decision and suffering more than he should.

In The Crucible by Arthur Miller, it takes place in Salem, Massachusetts during colonial America. Throughout the story a group of girls makes accusations a mass of people of practicing witchcraft, one of the worst crimes to commit during that period, and people are being sentenced to hang for denying witchery. In the Crucible there are many lessons that Arthur Miller wants to teach you. To me a lot of the lessons that were taught in this story are important but I feel like one of them is the most important. Arthur Miller demonstrates that one of the lessons implied in the story is people’s character and how it affects those people and others. Examples of character are Giles Corey, John Proctor, Abigail Williams.

The Indian leader Asoka ruled over the Mauryan Empire over 2000 years ago.  He helped to spread one of the world’s most popular religions & established reforms that still have great meaning for modern-day Indians.  But this story also has a dark side.In my opinion Asoka is an Enlightened Ruler because he wanted forgiveness and wanted to be friends with Kalinga, he found enlightenment under the Bodhi tree, Nehru a country prime minister describes Asoka as a great ruler, & he spread Buddha’s teachings to Asia and throughout his country.

We will start with the main character of the book Rama. Rama has many karma events that happens throughout the book, one being that he followed the golden deer into the woods even thought his brother Lakshmana told him not to and the result was that his wife was kidnapped. He was not there to help her because he was following the golden deer ( pg ). Another example of karma in Rama’s life is when he killed, Vila, the brother of and at the time the monkey ruler because of this Rama was able to have an army of monkey help him search for his wife ( pg ). A final example in Rama’s life is when

Rama’s brothers were perpetually loyal to Rama and could not have loved him more. They were furious when they heard he was banished and would no longer become crowned king. Lakshmana, outraged, threw on his battle robe and weapons and was ready to take on a whole army to see that Rama was crowned king, as he rightfully should be. He even stated, “I know no father and no mother, other than you.”(Narayan, 52) He loved his brother so much that he saw him as greater than his own parents, who gave him life. Lakshmana would have died at any moment for his brother Rama; this is why he decided to leave with Rama on his banishment and swore to protect him with his life. Rama’s other brother Bharata, who was away at the time, was also appalled when he heard the news of Rama being banished. It was Bharata’s mother who banished Rama and when he found out that it was she who was responsible he told her, “If I do not snuff your wretched life out with my own hand, do not pride yourself that it’s because you are my mother, but you are spared because Rama would despise me for my

The accounts of honesty practiced in Dharma appear first when Sita proves her faithfulness to her husband Rama. Following the death of Ravana, Rama renounces Sita assuming that because she has lived in another man’s house she has committed adultery. In order to maintain her honor Sita jumps into a funeral pyre, customary for the widows of Hindu aristocrats, and commits suicide. However, because she is pure the fire god, Agni, rejects her asserting that “Sita has not the smallest fault, and she is innocent. Lakshmi of good fortune is your wife, and she loves you” and returns her back Rama who is now convinced of her innocence (Buck 364). Reunited with her husband, Sita demonstrates the perfect wife, telling Rama, “I am a fair free woman, I surrender to you of my own will, command me anything” (365). Sita’s act of faithfulness and Rama’s acceptance in taking her back displays the Dharma practice of honesty, which in the Hindu sense means the love of what is true. Sita’s honesty is not only highlighted as a characteristic of the perfect being but her truthfulness sets an example for future generations of women as to what constitutes the excellent quality for respectability of a women in Hindu society.

“Dharma is knowledge prominently directed to the achievement of desired happiness here (i.e. in this life) and hereafter by means of appropriate actions”. (Khan, Benjamin. The Concept of Dharma in Valmiki) Rama and Krishna have been set as perfect exemplars of Dharma in the texts of Ramayana and Mahabharata respectively. They are considered to be the reincarnations of God Visnu, a Supreme Being, and supposedly lived their lives according to the Dharmic (or right) way of life. However, the stories of Rama and Krishna in the texts include some of their actions, which are questionable to the act of Dharma. This may lead one to question Ram and Krishna as true exemplars of Dharma.

Throughout the entirety of the novel, Marjane Satrapi’s growth as a person seems to be a highlight that is almost as intriguing to track as the plot itself. Her loss of innocence and personal change can be linked to growing up within an environment of unrest and struggle. In regards to this idea, the character of Marjane Satrapi symbolizes a coming of age theme. Her relationships with surrounding characters, and experiences throughout her life heavily influence her perception and who she grows up to be.

Dharma is the duty that people must fulfill in order to achieve their life’s purpose. In the Hindu religion, it is what guides the followers’ life choices and actions. Only the utmost just decisions and choices will lead down the path of obtaining dharma. At first glance, the Indian epic, The Ramayana, is a love story about a prince who is banished to the forest and an evil creature subsequently kidnaps his wife. However, it serves a much greater purpose in the Hindu culture. The Ramayana serves as a guide to living a life of moral righteousness. Rama and Sita are role models of how men and women should interact with each other and with society. There is multiple times throughout the epic that Rama faces morally difficult decisions that he flawlessly surpasses, a feat that his human peers surely would not have had the mental strength to accomplish. Rama is the supreme example of how to live a moral life. Rama’s dharma is to destroy evil, and throughout the book the difficult choices he makes and the heroic actions her performs are what guide him in his quest to fulfill his duty. Other characters in the epic, such as Ravana, are faced with the same moral dilemmas and chose incorrectly, which ultimately lead to their demise. Rama’s profound greatness is a result of his ability to place dharma above all other humanly desires and personal interests.

The Ramayana by R.K. Narayan's is an epic story that provides insights into many aspects of Indian culture and still today influences the politics, religion and art of modern India. He based his novel on a poem from one of India's great Sanskrit epics also called "Ramayana." He revived this ancient story and condensed it and set in modern times. This is story of adventure and friendship as well as a story of psychological insight, spiritual meaning and of wisdom. R.K. Narayan does an excellent job of portraying all these aspects throughout his novel. The meanings of The Ramayana are found through the actions and personalities of its principal characters. It is part of the sacred literature for the Hindus because