Sir Gawain's Identity

After the Green Knight humiliates King Arthur and his knights by challenging them, Gawain stepped up to the challenge in their place, asking the King “Uncle, let me stand in your stead and strike the blow” (Thompson, 11). Here, Sir Gawain is following vow two of the Knights Code of Chivalry “to serve the liege lord in valor and in faith" by committing to the challenge himself, he is protecting the king and serving him. Coincidentally, by accepting the challenge, he is also following vow ten of the Knights Code of Chivalry “to guard the honor of fellow knights.” As an effect of, Sir Gawain’s noble act, he stops the embarrassment caused by the Green Knight’s challenge, preserving his fellow knights’

​In the beginning of Sir Gawain and the Green Knight, Gawain is introduced as a courtly knight with a sense of perfection. The author does this to compare it to his failures, which are later displayed through Gawain’s acts at Morgan le Fay’s castle. Gawain is portrayed to be a chivalrous knight with honor and courage. Gawain is presented with a challenge: accept the game to cut off the Green Knight’s head, and in a test of courage and honor, set out to allow the Green Knight to return the favor to him in a year and a day. This initially shows the knightly characteristics of Gawain which presents him as noble and honorable, which allows the author to shock the audience when Gawain falls under pressure to actions that contradict the chivalrous code. The first of these actions taken by Gawain in opposition to his morals is the temptation

“Sir Gawain and the Green Knight” is the classic tale of a knight of the round table who takes up the challenge of the mysterious Green Knight. The poem begins with the Green Knight’s sudden arrival and his declaration of his proposition: a knight may strike him, and then a year and one day from then he will return the blow. This tale is most well-known for dealing with the themes of a knight’s code of chivalry, loyalty, resisting temptation, and keeping one’s word. While the whole poem is full of great lines that beautifully deliver the message, one of the best passages come at the end of the poem after Sir Gawain has managed to survive his second encounter with the Green Knight. This passage perfectly encompasses the various themes of the poem, as it deals with all of the trials Gawain has faced up until that point and also explains how he deals with the shame he feels for surviving the game in the way he did.

When talking about a morally ambiguous character, many ideas may float to mind. Perhaps a Dr. Jekyll type of person will pop up in your mind, or maybe just simply a person who doesn’t let morality get in the way of their ambitions. For a character to have a sense of evil present in them, it is not necessary for them to walk around with an ominous laugh, or anything comical in those lines. Similarly, for a character to have a sense of good, it does not mean they have to be perfectly correct either. In order to put the morally ambiguity into perspective, it is necessary to analyze the presence of both good and evil into a real character, and how it affects the story as a whole. From the Pearl Poet’s chivalric romance, “Sir Gawain and the Green Knight”, Sir Gawain is an excellent example of a morally ambiguous character. In the poem, Gawain’s purely good image was shattered when he cut off the Green Knight’s head, since he took the game as a challenge. That event could be considered as the event that set the plot into action, as the following events are all resulting from Gawain’s action. However, Gawain symbolizes good by initially embracing the knight's moral code in accepting the challenge and then, agreeing to the terms of the Green Knight. Gawain still symbolizes goodness by demonstrating proper knightly actions at times. The Pearl Poet uses Gawain as a morally ambiguous character to set up the plot. He firstly sets up Gawain as a good character, then uses a series of

In Sir Gawain and the Green Knight, after Gawain ventures “into a forest fastness, fearsome and wild” (Norton, 311), he prays that he will be able to find “harborage” on Christmas Eve (Norton, 312). It is the middle of winter, and Gawain has been traveling in search of the Green Knight whose head he has cut off. After he prays and signs himself three times, Gawain finds a magical castle in the midst of a winter forest. He rides to the castle and is granted permission to enter by the lord. Gawain is attended to in a fashion befitting kings, and he meets the lord who tells his identity to all in the court. There are many significant implications and foreshadowings which occur during Gawain’s

Gawain and the Green Knight is a poem about of honor, courage, and knightliness. Gawain had to go on an adventure to face the Green Knight after cutting off his head. He faced many challenges to his honor and his faith. The section that showed his faith and honor the most was the hunting scene and the courtly scene. Gawain and the Lord’s scene were very similar because they both had main ideas connected to them, such as fate, courage, and deceit. The hunting scene and the courting scene portrayed Gawain and Reynard escaping their fate for a while. Reynard escaped the hunt for a while by hiding before dawn. Gawain rejected the ring the lady gave him but could not reject the girdle. Reynard’s fate was to die as Gawain’s fate was to accept the

Gawain’s first portrayal of being a true knight comes when the Green Knight makes his appearance in Camelot. The Green Knight first speaks to King Arthur and proposes that they play a “game.” Arthur will strike the Green Knight with his axe, and in return the Green Knight will return the strike in a year and a day. King Arthur agrees to this game and its terms, but as he steps up to accept the challenge, Gawain comes forward and offers to participate in the “game” in place of King Arthur. Sir Gawain says to King Arthur, “I implore with prayer plain that this match should now be mine” (341-342). Gawain goes on to strike the Green Knight, cutting off his head. However, the strike does not kill the Green Knight; he picks up his head from the ground and repeats to Sir Gawain that he will return the blow in a year and a day. In this moment, Gawain’s bravery is clearly showcased. First, he takes a challenge in place of his king, which he did not have to do.

Sir Gawain is reluctant to accept the Green Knight’s challenge. He fears for his life. In the end he only accepts the challenge to protect King Arthur’s life and honor. He knows it is his duty to protect King Arthur, but only volunteers to do so at the last second. Sir Gawain also breaks his oath to the Lord of the castle he is staying in. He broke their vow to trade whatever they had earned during the day when he keeps a sash the Lady of the castle gives him because he believes it will protect him during his battle with the Green Knight.

In Sir Gawain and the Green Knight, Sir Gawain courageously steps up to play the green knight’s game. The green knight clearly lays out the terms of the game to Sir Gawain: Sir Gawain can give the green knight any blow with any weapon and a year later the green knight will return the same blow. A year passes and Sir Gawain boldly puts on his armor and embarks on his journey to receive his return blow. After traveling for months, Sir Gawain stumbles upon a castle where he is graciously welcomed. The significant change in clothing of Sir Gawain from armor to soft clothing suggests a failure to the expectations placed upon him by his pentangle and allegiance to Camelot.

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

In the final part Gawain becomes brave and valuable. Gawain shows that he is brave because when the green knight pretends to swing twice and does not harm Gawain becomes aggravated. On the final strike Gawain stands up for himself and says “Have done with your hacking-harry me no more!” (Borroff l. 415). As shown, Gawain takes action and control over the situation and will not let the green knight taunt him any longer. Finally by the end of the section, Gawain is becomes a valuable knight. Sir Gawain is later finds out that Lord Bertilak was actually the green knight and Gawain was put through a test. Gawain had to prove that he was a honorable and noble knight by passing the three tiered test of the gift exchange. Gawain passes the first two days of the test and is recognized for his honesty, but fails to give the lord the girdle he was given. Gawain becomes astonished and ashamed of himself leading him to say “Now am I faulty and false, that fearful was ever Of disloyalty and lies, bad luck to them both! And greed.” (Borroff l. 473-474). Although Gawain did not successfully pass the test, the green knight, or in better terms Lord Bertilak, explains to him that it was humane for him to keep the girdle because he wanted to survive. In conclusion, Gawain learns that he is “polished as a pearl” (Borroff l. 83) because he kept his promise to the green knight and completed the

Sir Gawain encounters a game of temptation when he is required to stay in the castle all day with the lord’s lady; she develops an admiration for Gawain and attempts to seduce him. “He refused it and swore on his knighthood that he could take nothing (Gawain Poet.298.237).” Gawain declines the gifts many times in behalf of the chivalric code however he eventually accepts the mysterious green sash. Sir Gawain demonstrates that he lacks the skills of a quintessential knight due to the fact that he falls into greed and temptation.

“But it is only when Gawain discovers that his deceptive act of taking the girdle to preserve his own life is known to his host that he realizes all the pride pride, impetuosity, and duplicity that he has been guilty of. When Gawain assumes the wearing of the girdle as a sign of his imperfection, his concept of knightly virtues has changed: no longer does he speak of deeds and arms and knightly aggressiveness, but rather “the generosity and fidelity expected of knights (2381)” (Weiss 365).

Though often extensive detail may be condemned as mere flowery language, in understanding Sir Gawain and the Green Knight one must make special emphasis on it. In color and imagery itself, the unknown author paints the very fibers of this work, allowing Sir Gawain to discern the nuances of ritualistic chivalry and truth. His quest after the Green Knight is as simple as ones quest toward himself. Through acute awareness of the physical world he encounters Gawain comes to an understanding of the world beyond chivalry, a connection to G-d, the source of truth. He learns, chivalry, like a machine, will always function properly, but in order to derive meaning from its product he must allow nature to affect him.

The challenge of maintaining virtues becomes a psychological game as Gawain is separated from his peers. He battles foul enemies including “dragons/ ...wolves, and satyrs, / And forest trolls, / And bulls, and bears, and ivory-tusked boars, / And giant ogres” (lines 719-723), but his physical monsters are glossed over in comparison to the mental turmoil that Gawain faces during this segment of his journey. In his “friendless” (line 714) time “nowhere near home” (line 714), Gawain lacks the support system of his compassionate friends of the court. The only backbone he has is in his faith, leading to his prayers to Mary “To end his grief, / To guide his weary / Steps to relief” (lines 737-739) in an act of piety, another knightly virtue that Gawain embodies. Coincidentally, the pious act that grants him the salvation of discovering the castle and brings the joys of having human companionship again also leads him to his greatest challenge: the seduction of the Lady Bercilak.