Character Traits Of The Sultan Essay

The use of Archetypes in literature is highly prevalent. A common archetype is the saviour archetype, also known as the messianic or Christ-like figure. Usually the protagonist, the Christ-like figure exhibits qualities that parallel that of the biblical Jesus, through characterization, and symbolic actions. There are a few common traits exhibited by this character, including, but not limited to, being self-sacrificing and loyal, manifestations of divine qualities, displaying kindness or forgiveness. With the advent of postmodern literature, authors tend to avoid the theme of resurrection, but rather focus on a symbolic martyr; sacrificing himself for the greater good. Authors frequently and consistently make use of this archetypal figure

The Ottoman and Mughal empires were two of the greatest and most successful empires to ever form in history. However, they both had some similarities as well as differences. Both empires went through tough periods of time, but at some point they also went through times of growth and prosperity. Although the Ottoman and Mughal Empire both did not force conversions into Islam, the Ottoman’s development relied on their tough military force, while the decline of the Mughal Empire was caused by Aurangzeb’s policy of religious persecution and high taxes.

In his novel, The Kite Runner, Khaled Hosseini depicts his homeland Afghanistan as a host to many different cultures and classes, such as Pashtun and Hazara, Sunni and Shiite, with this dichotomy of beliefs and attributes being powerful enough to shape diverse, sometimes negative relationships amongst the characters of the novel and their behavior to each other, as well as establish that individual’s identity. Each person interprets the impact of the role of belief and social status differently, while all living in the same setting, adding to their complexity and depth as a character in the novel with many different figures tied together by the same geographical and cultural conditions.

Islamic societies similarly fail their people in the realm of economics. Unemployment in the Muslim world is high, and youth unemployment is the highest in the world at 23.2%.⁵ Muslim youth are deprived of meaningful work and the ability to build a future. Unable to focus on a home, many turn to the streets in protest. Muslim women are particularly affected, and experience up to 75% unemployment.⁶ This loss of female creative capital further contributes to economic stagnation, and social suffering.

Completely by different circumstances are the members of the middle generation shaped – Amir, Hassan and Assef. Their childhood covers the transitional part of Afghanistan’s 20-th century history. Of course, the boys are really different in nature, but Soviet occupation is what caused such different roads to be chosen by the three characters. And that huge change in their lives determined who they are going to grow into as adults.

The Ottoman Turks emerged on the periphery of the Byzantine Empire and the Saljuk Turks. Under a Turkish Muslim warrior named Osman, raids were conducted in western Anatolia on Byzantine settlements and a vast number of Turks were united under his banner. Those Turks who flocked to Osman's banner and followed him into the history books came to be called the Ottomans. The word Ottoman, fits these Turks well as it roughly translates from Turkish as "those associated with Oman."

man who gets an entire supply of yarn, and keeps it to himself, when he should be

The Ottoman, Safavid, and Mughals were all gunpowder empires. The purpose of this essay is to compare and contrast the differences between all of these empires mentioned. Each fall into five different categories.

In “The Kite Runner,” the main character, Amir, is a Pashtun and his best friend Hassan, who is also one of his family’s servants, is a Hazara. Amir grew up very privileged due to his family being Pashtun. Hassan, however, grew up in a family of poor, lower class servants because they are Hazara. Because of the class system in Afghanistan, none of the characters in the book were able to choose or change their social class and instead were born into one which essentially predestined their future and how they were treated by others. Amir constantly took advantage of Hassan throughout the novel because of his social class and illiteracy, neither of which he had control over. Amir saw himself as superior to Hassan because Pashtuns were seen as superior to Hazaras. This belief led to the various different responses to the Taliban’s takeover of

A desert peninsula in 6th century was the cross roads of the world, the bridge between Europe, Asia and Africa. Arabia was a vacant wasteland of desert, rarely seeing any life besides that of the trade caravans. City states dominated the political life and the only form of centralized government was in chaos. This was Arabia in the 6th century, this even though Christian was to become the staging ground for the growth of the 2nd largest religion that exists today. This is where the "Prophet" Muhammad was born in the city of Mecca.

Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.

Hassan’s inferior character is presented by the way he serves Amir, ‘While I ate and complained about homework, Hassan made my bed’, which implies that no matter how close they may be, Hassan remains the servant which he accepts and is content with, ‘I’d hear him singing to himself in the foyer as he ironed’. Also, Hassan addresses Amir as ‘Amir agha’ which highlights his respect to Amir. However, despite their divisions, when they are alone together they consider themselves equal, ‘”Amir and Hassan, the sultans of Kabul”’, creating irony as they are both aspiring the same hopes and dreams but we know that it is unattainable.

As a further means of separating the population into distinct groups, religion acts as a divisionary force between characters and cultures. There are two primary conflicting cultures represented in the novel that are the cause of religious differences: Sunnis versus Shi’ites and secularism versus religious fundamentalism. Similar to the discrimination based on ethnicity, the conflict based on religion is primarily exemplified through Assef and Hassan, who are Sunni and Shi’ite, respectively. As such, any justification for inclusion and exclusion of people not based solely on ethnicity could just be rationalized through differences of religion. With this prevalent culture present, the importance is in the author’s depiction of the “bleak hypocrisies of the Taliban period--the disgusting cruelties performed in the name of righteousness” as stated by David Denby in “Hard Life.” Through the

Hosseini puts an emphasis on the presence of class discrimination in Afghanistan where the Pashtuns are the pure class that dominates over the minority group of Hazaras and the poor in the society. The novel reveals the violence and cruelty predominant in the society against the weak in the society. In fact, people cannot get married in another class that is not of their status and the Hazaras are the most affected class in the story. The Hazaras (people from the low class) are degraded, and this is evident with the emotional, physical, psychological abuse they get from the Pashtuns (Bloom 46). The minority group from the Hazaras is violated by the upper class who are the Pashtuns because they are powerless. A good example is that of Amir and Hassan whereby Amir had established a class distinction between them because his friend was from the minority group and he was the son of a wealthy businessperson in Kabul. Hassan and his father were treated like servants from a low

“His people have been struggling to triumph over the forces of violence-forces that continue to threaten them even today” (Hower). Khaled Hosseini’s novels have brought many of his readers a different perspective of Afghanistan. Many people after reading Hosseini’s books start to notice this place more and have sympathy feelings rather negative views about it. Usually people believe the media’s information that conveys about Afghanistan as a poverty place but does not specify why they live in this conditions and how those states affect their everyday life. In the two novels The Kite Runner and A Thousand Splendid Suns, the author Khaled Hosseini wrote the political events that happen in Afghanistan and show how those events affected