Characteristics And Contributions Of Pastoralists

During the time period 600 C.E. to 1450 C.E., trade networks were relied upon to transfer goods, ideas, and services. Both the Trans-Saharan and Silk Road trade routes depended on animals, luxury goods, and economic growth. However, the trade routes differed in animals, types of luxury goods, and success of economic growth.

From their origins to 1500, the attitudes of both Christian and Muslims toward trade shifted as conditions in the Christian and Islamic worlds changed. In the beginning, Christian attitudes were more negative, while Muslims tended to encourage and respect trade and merchants. Over time, Muslims became more like early Christians in that they were suspicious of traders whereas the Christians became more like the early Muslims, equating merchants (at least honest ones) with doing God’s work, reflecting the changed importance of trade in the high Middle Ages in Europe.

3. Pastoral and nomadic groups contributed a crucial factor in developing and maintaining these trade route businesses.

Throughout early history, civilizations often sought to receive resources from afar to sustain their societies and keep themselves thriving, and to this end trade relations and eventually trade routes began to emerge. This aided civilizations in their discovery of foreign items that they may use to better their societies. These items traded ranged from complex technology to something as simple as nutmeg. The main trade routes that were utilized in East and South Asia were the silk road and the Indian Ocean Trade Network. In the 7th- 12th centuries, both the silk road and Indian ocean trade route had affected east and south Asia by the introduction of religions such as Buddhism changing government forms and altering the belief systems of society and changing how individuals live their daily lives, however differences were present in the impact that these routes had on daily lives, such as the Indian Ocean Trade Route giving rise to an entire new culture in Africa known as the Swahili and leading to the innovation of the sailing boat known as the Dhow, and the silk road led to the transmission of religion and resources throughout Eurasia and it led to utilization of caravans and animals as a means of trade.

Even though both prospered after a devastating drought, they both had different approaches in which they traded goods. I think that the approach, Egypt took, made it more unified than Mesopotamia. One reason is that, according to them, they wanted nice things to put into their tombs to use in the afterlife. The nice things were like furniture, and coffins that were constructed from wood that was imported in from Phoenicia. (text, 107) A second reason is that when ever the Egyptians colonized a new area they would build stationed forts to broaden trade routes. (text, 107) Plus, in Egypt, they traded goods for goods. (text, 107) In contrast, I believe that most of Mesopotamia’s businessmen were concerned with just getting the money and nothing else, because money was so much easier to transport than heavy loads that were being traded. (lecture, Dr. Kaz , Feb 9th 2009) When Mesopotamia recovered from the

In Document one it talks about Zanj in East Africa and their trade goods. They have trade goods such as wild leopard skins, tortoise shells, and ivory. The tribe the Zanj lives in that area. They send their tusks to Oman and then are typically sent to China and India.

1. Long-distance commerce acted as a motor of change in pre-modern world history by altering consumption and daily life. Essential food and useful tools such as salt were traded from the Sahara desert all the way to West Africa and salt was used as a food preserver. Some incenses essential to religious ceremonies were traded across the world because there was a huge demand for them. Trade diminished economic self-sufficiency by creating a reliance on traded goods and encouraged people to specialize and trade a particular skill. Trade motivated the creation of a state due to the wealth accumulated from controlling and taxing trade. Trade posed the problem of if the government or private

When studying trade and commodities of Empires in any period of time, it is important to look at the changes that the trade created within the involved nations. What crops were popular enough to grow commercially in the empire, what the increase of trade did to the population demographics, and how the global system influenced the interactions of the countries involved can be found through close reading primary sources. Through sources like Trade and Travel in the Far East by G.F. Davidson and Tearful Conversation over the Mulberry Fields and the Sea by Nguyen Thuong Hien, scholars can determine the impact these factors had on the lives of those who experienced empirical trade. In comparing these two documents, the most prominent focus is on

When thinking about the history of the world, one must always consider that merchants as well as trade have played an immerse role in shaping the world as it is today. They are responsible for many of the cross-cultural interactions that we have had in the past. Christianity and Islam, the two predominant religions of the world today, have both grown and spread through merchants and trade also. These two chief religions both have attitudes towards merchants and trade that have either developed or decreased overtime. According to these documents, from up to the year 1500, Christianity went from a negative view of merchants and trade to a positive view while Islam went from a positive view to a negative view, but both sides

In today 's culture the congregational expectations on a pastor are quite different from the vocational spiritual disciplines required for faithful pastoral ministry. The office of the pastor, for the congregation, has become nothing more than a managerial position of running a religious organization. In response to this Eugene Peterson offers his take on the distinctive work of the pastor and the practices that shape pastoral integrity. In his book, Working the Angles: The Shape of Pastoral Integrity, Peterson outlines the practices of prayer, Scripture and spiritual direction as the backbone of faithful pastoral ministry. The following will discuss these practice, there benefit to pastoral ministry and why Peterson call to these practice are important to pastors today.

But it was difficult for them to grow and store crops, so most traded with farming communities at the edge of their grazing lands. The pastoralists would exchange livestock products for agricultural produce and manufactured goods. This way, pastoralists gradually created far-reaching systems of trade that from Siberia to India and from China to the Mediterranean. With the spread of pastoralism, Inner Eurasia now had channels of communication across Eurasia.

Type your Claim/Thesis statement in the box: The Silk Road was where ancient people traded goods like silk and more. Transition + Your own original Reason, Detail, or Fact For example in Document E, Markanda traded 10 ceramic vases for 20 bags of indian pepper(1 pound each) In Document E, Dunhuang traded 1 book of confucian lessons for 1 book of buddhist prayers

During the outward-looking rule of China's Tang dynasty (seventh-ninth century C. E. ), sophisticated people in northeastern Iran developed such a taste for expensive, imported Chinese pottery that they began to imitate it in great quantity for sale to people who could not afford the real thing. And in northern China there was a vogue for beautiful pottery figurines of camels laden with caravan goods or ridden by obviously non-Chinese merchants, musicians, or entertainers. Non-Chinese camel figurines found in Mesopotamia carry loads that duplicate the distinctive appearance of the loads on the Chinese figurines. So it is clear that by the time of the rise of Islam in the seventh century, contact across the Silk

Caravan trade originated in the fourth century 301 AD-400 AD. It was an extension to the existing interregional and intraregional trade. It was fundamentally important to several empires and trade networks. There were primary roads such as the ones that ran north to south, east to west in the respective areas of the world. During the sixth century to approximately the fifteenth century, trade networks began to emerge and evolve. The establishment of many of these networks led to the establishment of monetary systems. For example, in Western Sudan they used cowrie shells, strips of cloth and gold dinars from North Africa as a form of currency through the Trans-Saharan trade route.

Ashley Dene has been owned by Lincoln University for over 100 years and is used for research and teaching. It is roughly 355ha where 200ha of irrigated land is being converted into dairy for further research. The rest of the farm is a dryland pastoral system, where extensive research is carried out on theme of the central progeny test.