Characteristics Of Antonio In The Merchant Of Venice

    Antonio feels closer to Bassanio than any other character in The Merchant of Venice. Our first clue to this is in the first scene when, in conversation with Antonio, Solanio says, "Here comes Bassanio, your most noble kinsman, / Gratiano, and Lorenzo. Fare ye well: / We leave you now with better company" (i. i. 57-59). Once Antonio is alone with Bassanio, the conversation becomes more intimate, and Antonio offers an indebted Bassanio "My purse, my person, my extremest means" (137). We find out later that Bassanio needs money to woo Portia, a noble heiress who Bassanio intends to marry. And though Antonio is not in a position to loan money at the time, he does not disappoint

Similarities and differences are constant through everyone in existence. For a boy named Antonio in the novel, Bless Me, Ultima, and myself we have differences between our faith, our parents expectations, and our dreams. Antonio is a young boy with many questions in his life. Antonio has a great curiosity for the world and what it has to offer in his future. In Bless Me, Ultima by Rudolfo Anaya, Antonio questions his religion, struggles with parent expectation, and has very vivid dreams which differs from my childhood experiences.

Antonio describes Shylock as a devil in disguise, because the devil Also tried to trick Jesus using the bible. This conveys to the the reader, that Antonio thinks that Shylock is a wicked person, guided by his own self-interest. He even goes to the extent of saying that Shylock is an evil soul, producing holy witness, just to get what he wants. The use of the simile, “A goodly apple, rotten at the heart.” Tells us that Antonio is warning Bassanio that what may seem nice and good on the outside, could be bad and evil on the inside. This is the first instance we see Antonio show a bit of resentment towards Shylock. After seeing what these two men have said about each other, it is no surprise that one of them is Jewish(Shylock) and the other a

The victimization of Shylock for being a Jew makes the reader sympathize with him and for the fact that he is Jewish. It lends an understanding as to how Shylock cultivated a hate for Christians and his justification in doing so. In contrast, Shakespeare makes no mention of Shylock’s past and uses his Judaism as the sole means for his distinctive torment of Antonio.

Shylock on the other hand is not put on the same pedestal as Antonio. As the Jewish representation of Venice, Shylock, “as a usurer, refuses to lend money interest-free in the name of friendship.” (Bevington, pg. 76) This act of usury in the eyes of Christianity is considered sinful, immoral and inhumane. Instead of lending money interest-free he applies collateral and conditions to the bond. Also, Christians of the time looked at Jews with negativity. “It can be argued that this goes back to the earliest days of Christianity, when the tradition began of making the Jews bear the guilt of the Crucifixion. Throughout medieval and early Renaissance Europe the prejudice bred dark fantasies: Jews were accused, for

Shylock is punished by the Venetian court for seeking to end Antonio’s life. He is charged under a Venetian law (of Shakespeare’s creation) and he is forced to give up his wealth and to beg the Duke to spare him his life. Viewed like this it seems simple enough; Shylock broke a Venetian law and, as a consequence, is punished. However, Shylock’s case is far from simple. Antonio’s demand that Shylock should renounce his Judaism and become a Christian and his insistence that Shylock should will his money to the Christian

    Othello’s speech to Brabantio and the Duke in Act 1, Scene 3 is of major importance in describing Othello’s personality. This long speech, found in lines 149 to 196, shows Othello for the first time as a person with depth and less as a soldier. This speech is important to the book as a whole because it is a testimony to the strength of the love between Othello and Desdemona, which will later play a major role in the plot. It is also one of the first times that we see Othello trying to influence his audience with his words. The speech given by Othello is intended to convince Brabantio that Desdemona is with him willfully, and not by “spells and medicines bought of montebanks” (line 74).

Stereotypes for every different religion, ethnicity, culture, and gender exist among the minds of the human race. These typecasts have ruled this world for as long as there has been diversity among people. In Shakespeare’s comedic tragedy, The Merchant of Venice, one prejudice is very central to the theme. The play is dominantly set in Venice, one of the most liberal cities of the Renaissance era. In this place and time period, anti-Semitism is very much in force. The Jewish people are discriminated against and treated terribly by the Christians living in Venice. Shylock, a wealthy Jew, is mercilessly spurned many times by men like Antonio, a Venetian merchant. In contrast to this blind hatred is the longing and lust associated with

Literary devices are frequently used throughout acts four and five of Shakespeare’s The Merchant of Venice. Some of the most prominent devices used on TMOF are dramatic irony, allusion and symbolism. These devices help further develop theme ingrained in the story such as marriage, deceive, wealth, and religion. The use of literary devices helps ensure the story transitions smoothly and is pleasant to the reader, it might also help in the comprehension of the story´s characters.

   The Merchant of Venice features a Jewish character that is abused and slandered by nearly every character in the play. Throughout the play the behavior of these characters seems justified. In this way, The Merchant of Venice appears to be an anti-Semitic play. However, The Merchant of Venice contains several key instances, which can be portrayed in a way that criticizes anti-Semitism. The first instance occurs in Act 1, scene 3 when the audience realizes that Shylock has every right to be extremely angry with Antonio. The second instance occurs when Shylock breaks out of his one-dimensional character form in Act 3, scene 1 in an extremely powerful speech that attacks the

The Merchant of Venice by William Shakespeare portrays Shylock as a victim throughout the play, but as he seeks revenge towards the Christians and everyone who has done him wrong, Shylock defends himself with some villainous behaviour. To a modern audience, the discrimination and suffering Shylock experiences, place him as a victim. Throughout the play, Shylock, a Jewish money lender, is perceived as a greedy and miserly man due to his Jewish culture. In Shakespeare's time, exploitation of Jews was common; particularly in Venice as it was an anti-Semitic city. However, Jews thought of themselves as victims of harassment and oppression. Shylock has been discriminated against, but nevertheless seeks revenge on people who have done him wrong which displays another side to Shylock. Therefore, Shylock is viewed as a victim and a villain, but more of a victim because of the abuse he has suffered.

The Merchant of Venice was created between 1596 and 1598, it was published as a comic, romantic, tragic in 1600. The play has many struggles in it but the main ones are Bassanio's quest to marry Portia and his attempt to free Antonio from Shylock's deal. The idea that Shakespeare's representation of Shylock is unquestionably Anti-Semitic will be impacted in this essay because thought this book Shakespeare portrayed Shylock as Anti-Semitic.

Shakespeare still had to please the crowd with the insults and anti-Semitic feelings the people loved. He did this by adding flaws to the characters that they are now known for. Shakespeare gave Shylock his deep hatred for Antonio and all Christians, shown constantly by Shylock himself as he rants how Antonio constantly wrongs him. Another flaw in Shylock's morals is seen in his "Hath not a Jew eyes" speech. There he believes he has the right for revenge when a Christian wrongs him, saying, "If a Jew wrongs a Christians, what is his humility? Revenge. If a Christian wrongs a Jew, what should his sufferance be by Christian example? Why, revenge." (III, i, 63-66). Antonio too shows flaws, both through Shylock's stories of Antonio's persecution and through the insults he offers Shylock throughout the play. In the courtroom scene, Antonio tells Bassanio he might as well go stand on the beach and tell the waves to stop their endless beat upon the shores than try to get the Jew to change his mind. He also jokes that Shylock is turning into a Christian with his kindness to lend Antonio the 3,000 ducats, saying "The Hebrew will turn Christian: he grows kind." (I, iii, 170). Not only does this add the necessary conflicts for humor that the audience wants, but it provides the backbone for the story, showing the background of the

Throughout William Shakespeare’s play, The Merchant of Venice, there is a strong theme of prejudice. Portia has to deal with prejudice against her sex, the Prince of Morocco has to deal with prejudice against his race but the character that is most discriminated against is Shylock. He is hated for being a Jew and a money-lender, but Shakespeare has not made Shylock a character easy to sympathise with. He appears to be mean and cruel and it seems as though he loves money above all things. However during the play there are moments when Shakespeare gives Shylock speeches which show his humanity. In these moments, the audience is made to feel sorry

In the play the ‘Merchant of Venice’ by William Shakespeare the antagonist Shylock is both the victim and the villain. Shylock is a Jewish moneylender and is initially portrayed as anger filled and bloodthirsty but as the play continues we begin to see him as more human and his emotions become more evident. As the antagonist, Shylock is a fearful adversary to Antonio, the protagonist. But as good begins to win over evil, Shylock is crushed and we see evidence of his mortality in his grief. Shylock changes significantly though out the course of the play and he is formed into a too complex character to be labeled just victim or villain.