In The Canterbury Tales, Geoffrey Chaucer paints the characters of the General Prologue in a somewhat ironic light, offering cynicism and criticism as the poet through the naïve observations of his own fictional personification. One character portrait that receives Chaucer’s cynicism is that of the monk, who, on the first read-through, seems to be a jolly monk with a healthy habit of hunting, but on closer inspection is not all that he seems. In this characterization, Chaucer describes the monk as the sporting type, hunting in his free time and being somewhat lax in the strict customs of the church. Although this profile is apt for a healthy man in the late middle ages, this characterization is not appropriate for someone of the cloth, and Chaucer knows this. Monks, in popular culture and in real life, are seen as devoted to the work of God and living a life of asceticism, living their lives away from the normal social sphere and have little to no worldly possessions besides the humble clothes they wear. However, Chaucer describes this monk as having a fine horse with a saddle lined with bells, a pack of keen hunting greyhounds, and “sleves purfiled at the hond/ With grys, and that the fynest of a lond” (General Prologue 193-194). Chaucer the pilgrim seems to observe the monk’s attire as a mark of a healthy man and listens when the monk makes his excuse that he should not be holed up in a monastery and going mad over reading books. However, readers of the characterization
Geoffrey Chaucer’s Canterbury Tales became one of the first ever works that began to approach the standards of modern literature. It was probably one of the first books to offer the readers entertainment, and not just another set of boring morals. However, the morals, cleverly disguised, are present in almost every story. Besides, the book offers the descriptions of the most common aspects of the human nature. The books points out both the good and the bad qualities of the people, however, the most obvious descriptions are those of the sinful flaws of humans, such as greed and lust.
Macbeth’s mental state throughout the play Throughout the play Macbeth went from being a loyal servant to a king to being a killer of his friends. He eventually died to someone he thought would never have a chance to beat him. In the beginning of Act I, Macbeth was completely loyal to his king, Duncan.
The Monk is the following pilgrim described in the General Prologue. According to his description he is very interested in hunting and in horses (line 166). A monk should not be riding and hunting but obeying, praying, copying and studying. In addition, the Monk is fully aware that his order does not allow these practices and he admits that he does not follow the rules of his order (Jokinen, 2010) (lines 174-175). When the portrait of the Monk finishes in the General Prologue, the man described is bald, fat and well-dressed. Any person in that time that heard this description would immediately think about a lord not a monk. Although the narrator likes the life style of the Monk and his description is not very acid, we can see how Chaucer is criticizing some
It is clear that Geoffrey Chaucer was acutely aware of the strict classist system in which he lived; indeed the very subject matter of his Canterbury Tales (CT) is a commentary on this system: its shortcomings and its benefits regarding English society. In fact, Chaucer is particularly adept at portraying each of his pilgrims as an example of various strata within 14th century English society. And upon first reading the CT, one might mistake Chaucer's acute social awareness and insightful characterizations as accurate portrayals of British society in the late 1300s and early 1400s. Further, one might mistake his analysis, criticism, and his sardonic condemnation of many elements of British culture for genuine attempts to alter the
The Canterbury Tales is a story that incorporates a multitude of stories told by a multitude of characters. Written by Geoffrey Chaucer, he devises a novel in which each character has to narrate a total of four stories as part of a competition; on their way to visit Saint Thomas Becket, the characters would tell two stories going and two stories returning from the journey. The perspective changes through each story, and each story is introduced by a general, opening, third person prologue. Though many of the characters got to share some ideas, Chaucer unfortunately passed away before his story’s entirety. As a result, a winner was never officially clarified. Needless to say, it is evident that the clear winner would be the Miller’s Tale.
Throughout centuries human beings have evolved, but various traits of human nature remain the same. An epic poem named “The Canterbury Tales” written by Geoffrey Chaucer provides examples that demonstrate traits of human nature that are still relevant in our world today even if this piece of literature was written hundreds of years ago.The Canterbury Tales is framed by having multiple people from different social lives and statuses share stories which demonstrates how these pilgrims think and act, in other words their human nature, on their way to the martyr St. Thomas in a pilgrimage. These characters portray different traits of human nature such as having religious aspirations, falling in love, and thinking in an evil way in their stories which are all still lively relevant in today's society.
The Monk in The Canterbury Tales is very contradictory to this common view. The man refutes his quiet reserved code to explore the modern world for answers. As opposed to taking care of normal duties he hunts and rides horses, which is against the code. The Monk ignores these rules. Chaucer asserts, "He did not rate that text at a plucked hen"(Chaucer 106). Chaucer is emphasizing in the prior line how the sacred texts the monk swore to live by are meaningless to him. Reasoning behind the Monk’s repulsion of the rules is because the rules are against what he is passionate about. Acosta agrees the clergyman may desire his title however does not favor the life of a monk, and in order to be a genuine monk he must quit hunting and begin the tasks of ordinary monks. Clerics like the Nun and the Monk initiate the questionable sanctity of Catholicism. Malfeasance
In Chaucer’s famous novel: The Canterbury Tales, he describes many characters in a satirical way, while others he describes with complete admiration. The narrator (a constructed version of Chaucer himself) is staying at the Tabard Inn in London, when a large group of about twenty-nine people enter the inn, preparing to go on a pilgrimage to Canterbury. After the narrator talks to them, he agrees to join them on their pilgrimage. Although, before the narrator progresses any further in the tale, he describes the circumstances and the social rank of each pilgrim. There are two characters in these tales of the same social class, but Chaucer’s opinion on them vary greatly. These two characters are the beloved Parson, and the loathed Pardoner.
The characters introduced in the General Prologue of The Canterbury Tales each represent a stereotype of a kind of person that Chaucer would have been familiar with in 14th Century England. Each character is unique, yet embodies many physical and behavioral traits that would have been common for someone in their profession. In preparing the reader for the tales, Chaucer first sets the mood by providing an overall idea of the type of character who is telling the tale, then allows that character to introduce themselves through a personal prologue and finally, the pilgrim tells their tale. Through providing the reader with insight about the physical and personal traits of
Chaucer makes forceful insults in his character explication. “The Rule of good St. Benet or St. Maur/ As old and strict he tended to ignore” (Chaucer 7.) A monk is supposed to have a strong authority in the Church, but Chaucer explains that he breaks the written laws and precedents set by people recognized as Saints and highly acclaimed people. The Monk is a lazy, disgusting man who lived a dishonest and imprudent life.
The woman was fair skinned and her body was slim. She wore a stripped silken
In the General Prologue to the Canterbury Tales, Chaucer describes the men and women of the Church in extreme forms; most of these holy pilgrims, such as the Monk, the Friar, and Pardoner, are caricatures of objectionable parts of Catholic society. At a time when the power-hungry Catholic Church used the misery of peasants in order to obtain wealth, it is no wonder that one of the greatest writers of the Middle Ages used his works to comment on the religious politics of the day.
The Canterbury Tales, the most famous and revolutionary work of Geoffrey Chaucer, is a collection of twenty-four tales presented in the form of a story-telling contest by pilgrims who are traveling from London to Canterbury. In my viewpoint, The Canterbury Tales can be understood as a representation of the English society at Chaucer's time as it documents several of the social tensions of life in the late Middle Age. The choice of setting the tales as part of a pilgrimage allowed the author to cover a wide range of social roles with varying hierarchical positions and occupations. Therefore, the tales depict a number of the evolving themes by that time in many segments of the society, such as the ones presented in The Wife of Bath tale: the
“[Masculinity/ femininity] refers to the extent to which a culture values aggressiveness, competitiveness, looking out for yourself, and dominating others and nature versus gentleness, cooperation, and taking care of others and living in harmony with the natural world.” (Wood) Toula is pressured to marry a nice greek man, while her brother is expected to marry a greek virgin but does not receive the same pressure. Gus also has some expectations of Nick to partake in masculine activities unlike Toula where he is accepting of Toula wanting to take “pottery classes.” Evidence of this is when Nick is trying to show Gus his drawings for the menu and Gus completely disregards his efforts, always responding with, “Where did you get this?” And when Nick says that he drew it, Gus responds with a grunt. “Long term/ short term orientation refers to the extent to which members of a culture think about long term (history and future) vs short term (present).” (Wood) “Individualistic cultures generally rely on low-context communication style, which is direct, explicit, and detailed.” (Wood) “Collectivist cultures typically rely on a high-context communication style, which is indirect and indetailed and which conveys meaning more implicitly than explicitly.” (Wood) Gus is very oriented around the future and therefore follows along with the principles of long term orientation. Even before his children have grown old enough to date, they are already taught that Greek women are to grow up
Cell phones. Mobile devices that allow millions across the world to communicate and reach out. They can be used for business, to call your great-grandma Ethel, or for some people, more sinister and malicious reasons. Almost all of the American teenage population own a smartphone or some sort of cellular or mobile device, but what is their place in the classroom? I believe that they have no place in schools. I think that they are a huge distraction to students, lead to bullying and gossip, and are a very viable way for students to cheat on assignments