Characteristics Of Democracy

The concept of Democracy dates back to the Classic Period, otherwise known as the Golden Age of Greece. Prior to becoming a unified nation, Greece was made up of city-states that were constantly warring with one another. None of these city-states possessed full control over its neighbors. It was during this time and because of these circumstances that there was great advancement in Greek thought encompassing philosophy and politics. These advancements are responsible for the strong Greek

Today, much of the world’s governments have converted to democracies. In the Ancient World, there was only one truly notable example of a democratic society: The City-State of Athens. This is actually the birthplace of democracy, where instead of the rich or powerful ruling, it was the citizens of the city-state that held the power. This advanced way of government was so effective and well structured, it even laid the foundations for the development of our own democracy, right here in the United States, over 2,000 years in the future. Prior to Athens’s collapse during the Peloponnesian War, it truly had an efficient and very organized system of government.

The characteristics of American Democracy are individualism, political equality, popular consent, majority rule with the preservation of minority rights, and personal liberty (South University Online, 2016).

Ancient Greece was one of the first democratic societies and has greatly influenced modern day governments. Although the Greek idea of democracy is different from what is practiced today, their ideas formed the basis for modern democratic governments. Prior the invention of democracy, citizens had no rights and there were no guidelines for who was considered a citizen. Democracy gave voting rights and the ability to hold office to citizens – free men born in Greece, usually landowners. Today’s modern democracy is accessible to all people and has a higher degree of organization and hierarchy, it still derives its basic prinicples from Greek democracy.

In The Republic by Plato, Plato constructed an ideal city where Philosophers would rule. Governed by an aristocratic form of government, it took away some of the most basic rights a normal citizen should deserve, freedom of choice, worship, and assembly were distressed. Though the idea of philosopher kings is good on paper, fundamental flaws of the human kind even described by Plato himself prevent it from being truly successful. The idea of an ideal democratic government like what our founding fathers had envisioned is the most successful and best political form which will ensure individual freedom and keep power struggle to a minimum.

OBJECTIVE: Students will be able to analyze a series of sources related to the causes and effects of exploration and answer questions.

The government type known as democracy is the system in which all qualifying citizens have identical political rights, freedoms, and securities. In ancient Greece, only free adult males could be qualified as citizens.

Democracy is a form of government where people choose leaders through elections and social construct that are based on the equality of everyone within the state. It is a form of government were majority and public opinions combine to choose leaders with respect to the social structure of a particular society, taking into consideration the social laws, rules, traditions, norms, values, and culture. Plato and Aristotle tow of the most influential figures in Greek philosophy. Both Plato and Aristotle were big critics of democracy as a poor form of government. Aristotle’s views about democracy hold that democratic office will cause corruption in the people, if the people choose to redistribute the wealth of the

The main issue Plato has with democracy, as outlined in The Republic of Plato, is democracy has a uniquely level playing field for all and that this leads to people working toward endeavors that do not suit their best abilities, which goes against Plato’s own image of justice as Plato’s image holds to the idea that justice is primarily found in the community more so than the individual and that it is realized on an individual and societal level when people help to advance society by working toward endeavors that best suit their natural abilities (55). This democratic equality, the author feels, leads to those who are unequipped and unprepared to rule leading the masses. For example, Plato utilizes the metaphor of the ship to show this issue of democracy, that many of the crew, though not equipped to lead, will try to steer to steer the ship and that the struggle will eventually lead the crew to wreck the ship (195-196).

In the era of the contemporary United States, a country that has had the longest standing democracy, we are used to thinking very highly of its system. However, throughout our history, there have been a couple of critics to the system of democracy. It comes as no surprise that democracy does have its issues. One of the first pieces of literature where democracy was mentioned and analyzed at a deeper level was The Republic by Plato. This ancient Greek philosopher did not completely agree with democracy, regardless of the fact that ancient Athens was the first civilization that gave rise to it. In fact, in a numerical list that he composes on which are the best ways of ruling, Plato puts democracy at one of the lowest levels. In order, Plato’s list of types of government from most desirable to least desirable looks like this: 1.) Republic (The ideal city) 2.) Timocracy 3.) Oligarchy 4.) Democracy 5.) Tyranny. Additionally, In The Republic, Plato tells us his beliefs and values on certain aspects of life through the eyes of Socrates. So, even though Plato himself does not appear in The Republic and instead Socrates does, nonetheless, Plato and Socrates shared the same ideology when it came to democracy. As we know, Plato did not agree with democracy. As a result, in this paper, I will explore the greatest intellectual strengths and weaknesses of Plato’s view on democracy.

Socrates’, Plato’s, and Aristotle’s main criticisms of democracy were based on both theory and precedents. Whereas Plato and Aristotle believed that democracy could lead to mob rule in part due to group-think based on a population’s impulses, Socrates advocated that governance should not be solicited based on the citizenry’s desires at any given time. Aristotle advocated that democracy was indeed the best form of government, or better said he believed democracy to be lesser of the forms of government. Socrates, Plato, and Aristotle all believed that only the wisest should govern because those governed might squander resources and wealth, make decisions based on emotion, and revolt due to a perceived or real notion of inequality.

Both Greek Democracy and the Roman Republic contributed greatly to the development of the modern world, bringing into it the notions of democracy and republic. The evolution of these concepts took them to a level much higher than one present in Ancient Greece and Rome respectively. However, modern society continues to draw on somewhat idealized accounts of the ancient world for inspiration in improving today’s governing procedures.

After reading The Republic there are three main points that Plato had touched on. The first of these three points is that Plato is disheartened with democracy. It was due to Socrates’ untimely death during Athens’ democracy that led to his perception of the ideal state as referred to in The Republic. Plato perceived that the material greed was one of the many evils of politics; in Plato’s eyes greed was one of the worst evils of political life. Thus economic power must be separated from political power; he came to this conclusion due to an experience that filled him with a hatred for mob mentality. He concluded that a democracy must be replaced with a government ruled by the wisest and the greatest people fit for the job; the people that would be fit for the job would be called Philosopher-Kings; which I will touch on later. Plato feels that democracy is a form of political organization that is exceptionally inferior as compared to other types of political organizations such as a monarchy and aristocracy. He came to this notion because of the fact that in his eyes the average man and woman would be inclined to make improper decisions for the society based on greed. Plato viewed all forms of government as being corrupt; the key components in an ideal society are morality and justice. The forms of government that Plato thought were corrupt was timocracy, which would ultimately fall and crumble into an oligarchy which then turns into a democracy, then last but not least turns

Democracy is often referred to as the rule of the many, but Aristotle called this definition incomplete. In his book “Politics”, he explained that in a city if the majorities are aristocrats and if they have political authority, then it is an aristocracy not a democracy. He therefore defined democracy as when “free people have authority and Oligarchy as when the wealthy have it” (1290b). Plato viewed Democracy as a flawed system with too much inefficiency that would make any implementation of a true democracy not worth it. While Aristotle viewed democracy as a system that could work if it is limited to certain restrictions and if it is the regime that best fits the culture of the people to be governed. In this essay it will be argued that Plato’s view on democracy as a flawed system is more prevalent or more compelling if the current political arena around the world is observed.

Plato and Aristotle believed that democracy is a corrupt form of government because it violates justice of proportionality. The idea of proportional justice attains when we ask who is the most deserving. For example, who should have the best flute, Aristotle answered that the best flute must be not given to the richest man or to the most handsome man, but given to the best flute player. Being in the position of governing is an honor. So who should have the honor? Plato and Aristotle argued that the honor must be given to those who have the knowledge of the Good (agathon). In political