Characteristics Of Michel Foucault's 'The Magic Toyshop'

Margaret Atwood's, The Handmaid's Tale, constructs a near-future dystopia where human values do not progress and evolve, but instead become completely diminished and dominated under the Republic of Gilead. This powerful and secure new government gains complete political control and begins to abuse their power by forcing fertile women to reproduce. The Gileadean society is enforced by many Biblical laws, morals, and themes, yet the Gileadian religious ideologies are based on only a few specifically selected Biblical passages that are taken literally. The selection of certain passages in the Bible helps control and manipulate the women that are being enslaved by giving them a false sense of justification and security for the treatment they

Within the totalitarian society created by Margaret Atwood in the Handmaid’s Tale, there are many people and regimes centred around and reliant on the manipulation of power. The laws that are in place in the republic of Gilead are designed and implemented so as to control and restrict the rights and freedom of its inhabitants.

Throughout the course of world history on Earth, humans have always worked harder and harder in order to improve society and make it more perfect, although it still hasn’t been done quite yet, because it is merely impossible to achieve perfection in a world with close to seven billion people. There is a very distinct difference between a utopia, which can also be known as perfection, and a dystopia, which can also be known as a tragedy; and the outcomes normally generate from the people in charge or the authority that sets up the foundation, the rules, and the regulations for a society. In the Handmaid’s Tale by Margaret Atwood, The Republic of Gilead is created by a powerful authority group called the Eyes after a huge government take over and the assassination of the US president. It’s very strict rules and goals are set up to protect women, to increase childbirth, and to keep all violence, men, and powerful social media under control. The novel is set in a first person point of view and the narrator, Offred, tells her story to us readers about her experiences as a handmaid and how her life was completely turned upside down. Throughout the course of the novel Offred reveals many sides of herself; although her thoughts do not remain consistent, her personality and opinion tends to change revealing, that she is hesitant and strong because she learns to make the best of what she has and silently overcome the system of the Republic of Gilead.

In Atwood’s novel The Handmaid’s Tale, Margaret Atwood writes about a dystopia society. Atwood used situations that were happening during the time she began writing her novel, for example, women’s rights, politics, and in religious aspects. Atwood’s novel is relevant to contemporary society. There are similarities between Atwood’s novel and our society today, which lends to the possibility that our modern society might be headed to a less intense version of this dystopia society.

It is necessary for the government to impose a certain amount of power and control of its citizens in order for a society to function properly. However, too much power and control in a society eliminates the freedom of the residents, forbidding them to live an ordinary life. In the dystopian futuristic novel, The Handmaids Tale, Margaret Atwood demonstrates the theme of power and control through an oppressive society called the Republic of Gilead. The government established power and control through the use of the wall, military control, the salvaging, the particicution, and gender.

Margaret Atwood is author that is most famously known for her use of feminism in her literary works. The Handmaid’s Tale is among one of the most well known books for its critique of feminism. Feminism is described as the advocating for women's rights for equality to men on all levels, including social, political, and economical. Atwood’s novel centers around a dystopian culture in which women’s rights are disregarded by the state, men, and fellow women. After the birth rate started to decline, the state decided to take control by creating a new society in which reproduction was the main focus. The men did not lose their right when the new society was formed, creating a patriarchal society. A disunity was created within the various rankings of women in

In The Handmaid’s Tale, the author, Margaret Atwood, creates a dystopian society that is under theocratic rule. From this theocracy, each individual’s freedom is, for the most part, taken away. The Handmaid’s Tale creates a dystopia by placing restrictions on the individual’s freedom, using propaganda to control its citizens, and by having citizens of Gilead live in dehumanized ways. Furthermore, the creation of a hierarchal system in Gilead caused its citizens to lose the ability to feel empathy towards one another. In the search to create a perfect society, Gilead caused more harm and problems than expected which created a dystopia rather than a utopia.

Rebellion of an individual occurs when there is a difference of opinion. This conventional trait among society allows diverse ideas to be suggested and added upon for a better future and eventually an all around Utopia. Rebellious attitude is depicted throughout George Orwell’s novel 1984 and Margaret Atwood’s novel The Handmaid’s Tale in a subtle, yet powerful way. The faint, disobedient remarks made by their characters suggest their hope in the future generations opposed to the present one. When a rebellious mindset comes in contact with an oppressed society with strict rules and regulations, the outcome suggests a better future through the realization of mistakes and unity for a common goal.

Bruno Bettelheim once said, “Punishment may make us obey the orders we are given, but at best it will only teach an obedience to authority, not a self-control which enhances our self-respect.” More often than not, those surrounded by rules feel pressured to adhere to them due to the fear of repercussions. Even so, it is not guaranteed people will comply. Sometimes, being bound by rules can only make one feel rebellious. This proves to be true in Margaret Atwood’s speculative fiction novel, The Handmaid's Tale. Through characterization, flashbacks, and point of view, Atwood demonstrates how strict rules lead to the temptation for defiance, despite the possible consequences.

Michel Foucault wrote a book called History of Sexuality. In Part five of the book Right of Death and Power over Life, he discusses about the historical “Sovereign Power” where one is allowed to decide who has the right to live and who has the right to die. The sovereign uses his power over life through the deaths that he can command and uses his authority to announce death by the lives he can spare. Foucault then moves on to Disciplinary Power where he came up with the “Panopticon” where one is to believe they were under surveillance at all times. Such surveillance is still used in our everyday life such as schools, prisons, offices, hospitals, and mental institutes. Later in his life, Foucault discovered Bio-power. This bio-power

In The Handmaid's Tale, Margaret Atwood explores the role that women play in society and the consequences of a countryís value system. She reveals that values held in the United States are a threat to the livelihood and status of women. As one critic writes, “the author has concluded that present social trends are dangerous to individual welfare” (Prescott 151).

Intro: The Handmaid's tale by Margaret Atwood is about a dystopian American society. The book is set in a disclosed future and deals with conflicts of the right of women we do not see today. Morality is based on a person's views of good vs evil. In the book The Handmaid’s Tale Margaret Atwood makes her character flawed in a sense of morality to show her rebellion against her society. The reader is then able to see when the charters feels uncomfortable or unethical.

In “The Handmaids Tale”, author Margaret Atwood vividly illustrates the repulsive society of Gilead, that is strictly regulated by a Theocracy. In a Theocracy both religion and the government is one entity that rules under the teachings of the Bible and God. In Gilead, every inhabitant has an occupation based on gender and class that they must entirely devote themselves too. The authoritarian rule of Gilead disciplines many characters into being docile, obedient and submissive in consequence of modified communication. Gilead is able to drastically change and maintain order in this society by the manipulation and alteration of phrases. Through the perception of color, defined phrases and biblical ceremonies is that Gilead is able to suppress an entire society. Gilead imposes compliancy to a Theocracy by the use of the colored uniforms, defines freedom, biblical references and objects such as a wall.

Michel Foucault is a very famous French intellectual who practiced the knowledge of sociology. Foucault analyzed how knowledge related to social structures, in particular the concept of punishment within the penal system. His theory through, Discipline and Punish: The Birth of the Prison, is a detailed outline of the disciplinary society; in which organizes populations, their relations to power formations, and the corresponding conceptions of the subjects themselves. Previously, this type of punishment focused on torture and dismemberment, in which was applied directly to bodies. Foucault mentions through his literary piece, “the soul is the effect and instrument of a political anatomy: the soul is the prison of the body (p.30). However, today, the notion of punishment involves public appearances in a court and much more humane sentences. However, it is important to note and to understand the idea of power and knowledge; it is fundamental to understand the social system as a whole.

Sandra Bartky begins her piece by explaining Michel Foucault’s ideas about modern power dynamics. Unlike in the past, power in modern society focuses not only on controlling the products of the body but, rather, on governing all its activities. In order for this power to continue, people are disciplined into becoming “docile bodies” which are subjected and practiced (Bartky, 63). This discipline is imposed through constant surveillance in a manner similar to the Panopticon. Inmates in said prison are always visible to a guard in the central tower, so they mentally coerced into monitoring their own behavior. In the same way, individuals become their own jailers and subject themselves to the society’s whim due to being in a “state of conscious and permanent visibility” to its all-seeing eye (65). Bartky, however, breaks from Foucault’s theory by claiming that there is a clear difference in the disciplines imposed on men and women that are ignored in the latter’s writings.