Essay On Minorities In America

The Hip Hop music industry is infamous for being controversial. In the article Hip Hop’s Betrayal of Black Women there’s a debate on whether the exploitation and constant verbal slander of women should be acceptable just because it sales records. It presents the question that why is it that male poverty breeds sexism? Even though women may have lived in the same environment males still see women as the enemy in their music in an effort to sell records.

Her clothes accentuate her cleavage or have a sexual shock factor, such as wearing “sequined pasties…[that] coordinate with the rest of her attire”. The vulgar, sexual nature of her raps makes it impossible for her to not receive attention from the media. Another artist, Eve, dresses sexually to accentuate her body and appears in videos with music video models but raps about social issues like domestic violence. By comparing the nature of these artists and their music, Perry tries to show that young girls have very few role models in hip hop that promote positive feminists values and body images. But, she neglects to discuss other feminist artists she mentions in the essay such as Destiny’s Child and Mary J. Blige and how their lyrics and actions in the media allow young black girls to have positive role models that show a woman can be independent, strong, and beautiful in their own way. Perry’s focus on the more sexualized female artists in hip hop and how their shocking appearance and lyrics allow them to be as successful as their male counterparts took away from the development of her argument about conservative artists and their success. By leading the reader to believe that artists are either overly-sexual or conservative, Perry limits how the reader forms an opinion on why or why not young girls’ body image may be threatened by the media and the hip hop

In Joan Morgan’s “From Fly-Girls to Bitches and Hos,” her feminist point of view addresses the problem of degradation and sexism in rap and hip-hop music. Through this passage, Morgan looks at the deeper meaning and connects rap and hip-hop music with the African American community. Between the beats, the lyrics of this specific genre of music show listeners various situations the African American community deals with, like crime, drugs, alcohol, relationships, and their day-to-day life in America. With Morgan’s feminist criticism, she states that the blame is not only on rap and hip-hop artists, but also other women because they should be speaking out against being called “bitches” and “hos”. Through the rhetorical strategies of description,

In the essay, “Hip-Hop’s Betrayal Of Black Women”(221), by Jennifer McLune, she vents her feelings regarding hip-hop songs that are rhythmically diminishing the value of black women. She provides example on how the lyrics are being voiced and how hip-hop artists do not seem to care. Kevin Powell in “Notes of a Hip Hop Head” writes, “Indeed, like rock and roll, hip-hop sometimes makes you think we men don’t like women much at all, except to objectify them as trophy pieces or, as contemporary vernacular mandates, as baby mommas, chicken heads, or bitches” (221). There have been apologizes for what the rappers have said but nothing to resolve the dehumanization of black women. McLune informs the readers that hip-hop singers belittle black women and make them invisible. Jay-Z, a popular hip-hop artist is brought to center stage by McLune. The essay shows the example of a part of Jay-Z song that says, “I pimp hard on a trick, look Fuck if your leg broke bitch hop on your good foot” (222). This lyric is a perfect example of how hip-hop artist have no remorse in the words they sing. The hurt feelings and loss of self-esteem black women suffer, is of no concern to the rappers. McLune expresses that those who are underground hip-hop artist follow the footsteps on being sexist and using crude words in their lyrics just because they yearn and dream of being in the spotlight. Upcoming rappers want to be loved like Jay-Z and other famous notorious rappers.

Hip-hop appeals to an entire generation making it an important form of communication. In addition, Hip-hop can promote cultural awareness and the values of different people including genders. Many hip-hop artists promote their message through angry sounding music and lyrics. Latifah sends a unique message in hip-hop by promoting self-respect and dignity to women. Furthermore, Latifah’s song “U.N.I.T.Y” is free verse poetry that speaks out against the social injustice of violence towards women making it an important message in a time when violence and hatred seem acceptable.

In Joan Morgan’s article “Fly-Girls, Bitches and Hoes: Notes of a Hip Hop Feminist”, she shows the way rap music has changed through it popularity. The widespread appreciation of rap had negative impacts upon the black community. Morgan talks about this through her Feminist point of view. She focuses the topic on what rap music says about the African American culture in Hip Hop. Rap music and Hip Hop were invented through the pain of African Americans. Hip Hop and the Rap industry use sexism and machoism to express the long years of oppressive pain they went through by the hands of the white people. Especially for the black brothers who continue that oppression by using provocative words that degrade the black sisters. Morgan states that blame isn’t only on the brothers

The rights of many people versus the rights of an individual is certainly a vexing concept. Like a delicate balancing act; if one side is favoured over the other it causes a rift in the already strained relationship between the minority and majority. Evidently, the justification of taking any side must be valid, according to the theories of H.L.A. Hart. In the past, Canadian law has violated the rights of minorities; however, these violations have decreased in their severity as time has passed on. Some cases where the balance between minority and majority rights is questioned is in The Canadian Indian Residential School System, Bill 101, Equality in the Workplace and The Public Service Act.

Misogyny exists not only in Hip-Hop but also in American society as a whole. Objectified female bodies are everywhere: in advertising, on magazine covers, and television and movie screens. In Hip-Hop women are exploited and viewed as objects. In raps they are often called “bitches” and “hoes”, and place them in music videos half-naked furthering the

The essay, “From Fly-Girls to Bitches and Hos,” discusses the pervasive misogyny found in hip-hop lyrics.The author, Joan Morgan, argues that by comprehending what is occurring in the hip-hop culture to generate

In the world of Hip-hop, artists have the ability to shape the image and status of women in our society. Over time, these music videos have misrepresented women and portray them as sex symbols or material objects. In these music videos, women wear provocative clothing to pacify the desires of males further

While many may argue that the rise of hip-hop is a major triumph, Questlove worries that by becoming so pervasive, the genre has, to a certain degree, become “invisible.” Instead of serving as “resistance to mainstream culture,” he believes hip-hop is now “part of the sullen dominant.” Questlove further laments that nowadays hip-hop is not as much a form of protest art; it has been marginalized, and its themes have been narrowed into ideas “mostly about [artists’] own victories and the victory of their genre.” Countless critics have made this same complaint—that hip-hop music is largely dedicated to lyrics about women, money, and fame.

The Third Wave was also seen as originating from the 1990’s post-feminist movement. The goals of the First movement were met, such as voting and property rights, as well as the Second Wave’s goals of equality in the workplace and reproductive rights. Thus, the goals of feminists were seemingly accomplished, and the movement was considered dead.(Page 64) This caused an increase in activity from people who still felt that there were injustices that needed to be surfaced, in regards to the interconnectivity of race, class, and sexuality with feminism. The feminist movement isn’t dead yet, but where its goals and aims will lead it into the future is unknown.

Through a multiperspectval lens the ladies in the hip-hop industry have to work extra hard to be seen as artist instead of just their sex. People that are involved in Hip-hop feminism in the industry draw on the strengths of both the feminist legacy and of the contemporary movement hip-hop. Hip-hop and black feminism have intertwined and evolved together to create its own self-identification and political sphere, that emphasizes the personal is the political, however, there is still a divide between women who embrace feminism, yet try to keep a distance from hip-hop and vice versa. The themes in the films and readings show the U.S. contemporary audiences need to accept the new representation of the female roles as successful and

Brandon Albert in his article, “Hip-Hop: The False Advertisement of Women”,admits that, “Nowadays, popular rap music includes derogatory lyrics about women and videos typically showing women half-naked with the intentions of obtaining more listeners and viewers”. Of Course, I agree that women are being degraded in music videos and in some artists songs.¨ President Barack Obama states that,”I love the art of hip hop but I don’t always love the message of hip hop”. Every artist goes through a mild transition or two where they have to change or where all they are forced to make inappropriate music. He as well states, “Hip-hop has changed the faces of women in the community from a more positive image to a more negative one”.

Since its emergence in the South Bronx in the 1970’s, hip hop has spread to both urban and suburban communities throughout the world. Once an underground genre of music, it is seen in commercials, movies, television shows, etc. It has transformed from music and expanded into a full culture. It has even made its way into fashion and art. Men have always been on the front line of Hip Hop. However, the lyrics and images have changed tremendously. Lyrics and images that once spoke upon the injustices and empowerment for the African American people is now filled with money, cars, jewelry, and of course women.