Charles-Louis Montesquieu lived in 18th century France and became one of the most influential political philosophers due to his influence on the creation of American government. Throughout his lifetime, Montesquieu wrote several books addressing various political topics. One such book, Lettres Persanes, has presented a challenge for many who read it. The language itself is easily understood; however, the true quest has been uncovering the underlying theme unifying the individual letters. The book addresses several issues through the use of satire, with the primary topic being the political corruption in France. While this is definitely part of the partially discovered theme, Montesquieu also addresses the volatile state of religion in France in this work. Pauline Kra, whose career focused on studying both Montesquieu and Voltaire, claims that there is a complex chain of ideas linking each letter. For many historians, such as Pauline Kra and Randolph Runyon, the purpose of delving into Lettres Persanes has been to uncover and solidify the connections through the letters. Few, if any, have examined and attempted to interpret the religious views Montesquieu presents in this novel. Based upon literary evidence, Montesquieu is conveying through the Lettres Persanes that there should be religious tolerance due to the similarities between most religions despite his agnosticism.
Montesquieu was thirty-two when he originally wrote the Lettres Persanes in 1721. During his life
← Doyle, William. The French Revolution: A Very Short Introduction. New York: Oxford University Press, Inc. 2001
During the late 1700's, two great revolutions occurred, the American Revolution and the French Revolution. These two historical events happened at the same time, but had a great number of differences and very little similarity. When French Revolution occurred, it turned into a very violent and bloody event, while the American Revolution was almost nonviolent, aside from the war. In 1774, King Louis XVI made a decision that could have prevented the French Revolution by breathing new life into the French economy: he appointed Physiocrat Robert Turgot as Controller General of Finance.
In the Wife of Martin Guerre, Bertrande falls in love with her husband’s imposter. She confesses her mortal sin to the priest, “’Can you not see, it is in this love that he has wronged me most, and damned my soul’”(Lewis 75)? Her adherence to a strict belief system prevents her from following her personal feelings. Joan of Arc, a French peasant, professed a vision of angels, who told her that Charles VII must be crowned king of France (McKay). Similar to Bertrande, Joan of Arc let her devotion to God triumph over her personal feelings. She followed God’s will and fought for France in the Hundred Years’ War, regardless of the consequences. Another example of this religious strength occurred during the “Black Death” when society relied on their faith as an explanation for and solace during this unfamiliar, colossal devastation. Some chose to live more virtuous lives as penance, while extremists became flagellants to complete penance for themselves and society (McKay). Both Bertrande and Joan of Arc demonstrated that faith in France was greater than one’s religion; it gave reason and security in times of distress and provided a guideline for social
Democracy in America has been a guiding principle since the foundation of the country. Many over the years have commented on the structure and formation of democracy but more importantly the implementation and daily function within the democratic parameters that have been set. Alexis de Tocqueville was a French political thinker and historian born July 29, 1805. He is most famously known for his work Democracy in America. Democracy in America has been an evolving social and economic reform, and has continually changed since it’s founding.
The era of France Enlightenment and religion have a misconception that leads one to believe that they were enemies. The Enlightenment was not against religion but it was against the superstitions and the supernaturalism of religion. Philosophes during the era of France’s Enlightenment did not look to abolish religion or the Catholic Church of France. They simply wanted a separation of religion and state because it was believed that the state was based on reason and religion was based on morality. Religion and the Enlightenment were compatible and Dr. Sorkin argues: “the Enlightenment was not only compatible with religious belief,” it actually generated new formulations of that belief. One goal that was a reflection of the
As Montesquieu and Rousseau both bind the idea that sovereignty should be the mindset that is grasped upon when you’re born and you should use it to your highest potential. It is expressed in their own different way but in result, it is involved in the same quest that Voltaire contributes of the common good in the novel. The type of contribution that is discussed in the abuses of power in Candide. Voltaire depicts power being abused from scenes of the novel as they’re reinforced in many views from potential change, human rights, and other Enlightenment values that are portrayed in the book of Candide.
The view that the Enlightenment had directly caused the French Revolution is considered as one of the oldest interpretations. When considering the reliability of this view, one must take into account the possibility that it has been outdated by other historians’ interpretations that have emerged afterwards. Revisionist historians such as William Doyle argue that the Philosophes themselves did not have revolutionary intentions. Doyle questioned the notion that the Enlightenment was the sole cause of the French Revolution by considering that even if the Philosophes had not inputted, the French Revolution might have still happened. (Adcock, 2004, p.27) But before the Enlightenment, inequality had existed under the ancien régime for hundreds of years-the culture of deference was imbedded within law and tradition.
Rousseau and Jefferson are two very compelling philosophers, that both have had a great influence on the revolution. The two authors share several key concepts with one another, such as their views about human right, the freedom and protection of them, the strengths of man himself, and the difference between where their style of writing came from, considering Rousseau came from Switzerland and Jefferson the United States.
A glint of good news came to the now-impoverished family when the merchant heard that a ship containing his merchandise had just arrived in port. The merchant was overjoyed and went to claim his wealth, only to find that there had been a legal ordeal and he had, indeed, lost it all. Here, the author tries to illustrate the French government’s inadequacy in meeting the needs of the people. In the 1850s, great minds, including the Swiss/French political philosopher Jean-Jacques Rousseau, were writing that the authority to rule came from the people themselves. Furthermore, philosophers argued that the government’s duty was not to serve their own decadence but rather to serve the people. The French government, being an absolute monarchy, was ruled by only the word of Louis XV, and the royal Bourbon family had a history of ruling to meet their own selfish desires. The French monarchy did not uphold the intrinsic promise and duty of any government to protect, feed, and serve its people. De Beaumont symbolizes this by failing to deliver the goods to the impoverished former merchant. In other words, just like the merchant’s undelivered goods, the
The 17th century French aristocrat Michel de Montaigne lived in a tumultuous world. With the spark of Luther’s Ninety-Five Theses, the fire spread rapidly to France. The nation divided against itself. The rebellious protestant Huguenots and the traditional staunch Catholics both viewed the other group as idolatrous heretics in time when that crime could justify execution. Consequently, Catholic monarchs throughout Europe felt the impending threat to their reigns, too, because if they supposedly ruled through divine right, what would change concerning the support of their subjects? After the peace-making Edict of Nantes, rehashing the religious conflicts of the century was forbidden, but seeing his country—and even his own family—torn apart, how could one refrain from comment? So in his writings, Montaigne has to write around his actual subjects. This isn’t to say, however, that he conveyed none of his ideas directly. Montaigne criticizes the cultural belief in a correct way of life, opposing the idea with a more relativistic viewpoint, though the way in which he presents it, as mere musings in personal correspondence, fails to effectively convince his readers.
The author explained how the French Revolution starts and also how choice made by the royal government affect the old regime which moved the country into different conflicts. For example, in chapter 1 “The
Voltaire in his novella Candide portrays the adventures of a young man named Candide as he faces numerous difficulties after he is forced to leave his sheltered life of the court. Voltaire, in his satire, explores many themes. Voltaire being a critic of the Church does not show the religious institutions and the people associated with it in good light, as demonstrated by the various characters in Candide. There are few portrayals of religious characters in a positive tone. This essay will discuss and analyze Voltaire’s view on religion and how he expresses his discontent and negative impression. This essay will discuss the
During the 18th century, the Enlightenment ideas were flourishing in both the American and French Revolutions. The Enlightenment perspective consisted of people searching for their social prestige, questioning authorities and believing they could create a new republic. The Americans aimed for independence and the French desired to overthrow their monarchy. The objective in both revolutions were relatively the same, to overthrow and recreate in efforts to achieve national sovereignty. However, the outcomes of the two socials worlds were radically different. The French citizens emerged more enlightenment thinkers demanding their equal rights despite regressing back to a monarch. In contrast, the Americans formed a successful democratic republic but continued inequality within their society. Furthermore, the French were significantly more revolutionary, as opposed to reactionary, than the Americans.
The Persian Letters by Montesquieu describe the travels to France done by Persian noblemen, Uzbec and Rica, in search of wisdom. The letters that they write back to their home in Persia, discuss the European way of life in comparison to their own culture. Montesquieu uses the two travelers disorienting view of European culture as a way to criticize aspects of his own nation at the time. A major conflict in the book is how Uzbec’s strong admiration for virtue and justice can be hypocritical and lead to destructive outcomes.
Not only were Hobbes and Locke influential during the Constitutional Period, but also Charles de Montesquieu and Jean Jacques Rousseau. In Montesquieu’s work, The Spirit of the Laws, Montesquieu described the state of nature as a place of fear where humans avoid violence and war. However, once the state of war enters society, a need for human laws and government is needed in order to maintain law and order. Therefore, Montesquiu helped advocate for governmental authority and raised awareness for the need for separation of powers in the three branches of government. In today’s government, Montesquieu's beliefs in the separation of powers and governmental control are clearly seen in the Constitution. Additionally, Rousseau was able to influence