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Charlotte Gilman Obstacles

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As a woman living in the U.S. during the late 19h early 20th century, Charlotte Perkins Gilman was faced with many social and personal challenges. One way that she addressed and overcame these challenges was through her writings. While she is famous for her many poems and short stories such as “The Yellow Wallpaper”, the main purpose for her works was her optimistic mission for social and domestic reform. Her unwavering belief that things could and should change for the better is what made her voice such a powerful force, and why she continues to inspire many even today. One issue that Charlotte Gilman was faced with were the many pressures and obligations put on women during her time. Life for women during the 18th and early 19th century was …show more content…

She considered herself to be a humanist and believed the domestic environment oppressed women through the patriarchal beliefs upheld by society. She embraced the theory of reform Darwinism, which states that all species of organisms arise and develop through natural selection of small, inherited variations that increase an individual’s ability to compete, survive, and reproduce. Charlotte Gilman argued that Darwin’s theories of evolution presented only the male as the given in the process of human evolution, thus overlooking female’s place in society. From childhood, young girls are forced into social constraints that prepares them for motherhood in which Gilman argued that male aggressiveness and maternal roles were no longer necessary for survival in post prehistoric times. She believed that women’s contributions to civilization have been halted throughout time because of an androcentric culture, which is the practice, conscious or not, of placing male human beings or a masculine point of view at the center of one’s world view, culture, and history. Gilman believed that womankind was the underdeveloped half of humanity and improvement was necessary for the progression of the human race. She believed that the home should be socially redefined and that economic independence is the only thing that could really bring freedom for women. She wrote that when the sexual-economic relationship ceases to exist, life on the domestic front would certainly improve. In many of her major works, including “The Home” (1903). Human Work (1904), and The Man-Made World (1911), also advocated women working outside of the

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