There has been an ongoing debate about the authorship of the poem “Against Women Unconstant.” As stated in The Riverside Chaucer, many of the most prominent scholars of Chaucer are divided about whether Chaucer did write this poem. Regarding this issue, Jay Ruud found piece of evidence within the poem that points to Chaucer’s authorship. He addresses the image of a mirror present in the poem and links it to Chaucer’s translation of Boethius’ The Consolation of Philosophy. Based on his analysis, I am inclined to believe his argument that the image of the mirror used in the poem lends further evidence to the fact that Chaucer did write “Against Women Unconstant.” As an extension of his analysis, I will look at the poem as a whole and comment on the other elements. I argue that the image of the mirror, along with other aspects of the poem, is consistent with the tone and style present in other works by Chaucer and use this internal evidence to support the case for Chaucer’s authorship of the poem. To begin, I will provide a brief summary of Ruud’s argument. In his paper, Ruud argues that the image of the mirror presented in “Against Women Unconstant” suggests a familiarity with Chaucer’s translation of Boethius’s The Consolation of Philosophy. In the second stanza of the poem, the author compares his lady love to a mirror, as no lover can make an impression on her. Ruud suggests that this line mixes the metaphor of the mind as a mirror and the metaphor of the mind as a
“Lanval” by Marie de France and “The Wife of Bath’s Tale” by Geoffrey Chaucer are both medieval romances that put a knight on trial by a queen’s court for his treatment of a lady. Throughout the course of this paper, readers will get the opportunity to travel back in time to the Middle Ages and that during the twelfth-century women were superior to men, specifically in their relationships and marriages; however, today men dominant individuals, especially in working world.
Women of Chaucer’s time period were often seen as ditzy, dependent and whorish if they broke the conventional standards. Unlike the Wife of Bath, who Chaucer praises as “a worthy woman all her life” (106,469) because “her kerchief[s] were of finely woven ground” (105.464), “skill[ed] in wandering…” (106.478), and lastly her “lik[ing] to laugh and chat” (106.484). Chaucer exceeds the female stereotypes of the 1400s through the commending of her talent as a seamstress, her experience with traveling, and her love of being heard, all uncommon and negatively viewed traits of a woman. Chaucer proves her power and strength by utilizing progressive
All through Canterbury Tales, women are dealt with as objects in everyday life. In the “Miller’s Tale,” an old man marries a younger, attractive women for her looks. In the “Wife of Bath’s Tale,” a virgin woman has her virginity and innocence taken from her by what is suppose to be a noble and honorable knight and when his punishment is later to marry an older, less attractive women, all respect for his newly wife vanishes. A woman’s level of recognition in Canterbury Tales are through her class in society, whether she is young and beautiful, or old and disgusting, and her degree of experience in life. Women are not desired for their intelligence, wisdom and capabilities which might of kept a relationship deceitful-free. The “Wife of
Often, the most memorable female characters are those who break out of the stereotypical “good wife” mold. When an author uses this technique effectively, the woman often carries the story. In Geoffrey Chaucer's Canterbury Tales, he portrays the Wife of Bath, Alison, as a woman who bucks the tradition of her times with her brashness and desire for control. Chaucer effectively presents a woman's point of view and evokes some sympathy for her.
In the time period of the 14th century, many woman faced inequality. Women were not viewed to uphold the same quota as men. Most females were viewed as passive to males and were not able to make many demands in their relationships or make any contributions to their own survival or life. In the “Wife of Bath Tale”, written by Geoffrey Chaucer, Chaucer gives an insight into the struggles of a woman. Chaucer gives a voice for women who cannot speak for themselves. He creates a tale for the Wife of Bath that includes and questions the societal views of women. Written in the words of a woman, Chaucer undermines what it means to be a female in the fourteenth century who desires independence and
Chaucer’s Wife of Bath gives the reader a glimpse into the world of medieval women and at the same time is a commentary on Chaucer’s view of deficiencies of his world. In the Knight’s Tale, the reader sees a resistance to the rights of women, typical of the medieval period and in the Wife’s Tale there is a peek at the beginning of the sovereignty of women of their own
Geoffrey Chaucer’s The Canterbury Tales is considered a work of satire towards medieval society by many literary critics. Chaucer uses the Wife of Bath as a prime way to quip a key fourteenth century practice wherein medieval society is patriarchal from noblemen to peasants. Women are one of the most restrained groups. The Wife of Bath narrates a story mocking male superiority and spouts a pro-women narrative. In this tale, the Wife of Bath shows women not submitting to a man’s world. For this period in time, she is a progressive who implies men are not in control of society which does not fit the mold of women at the time. She infers women are running everything from behind the curtain with men merely being used as puppets.
In Chaucer’s “Merciles Beautee”, feminine beauty is represented as a superficial threat, “merciless” lust is the sole weapon of the female against man in the fin
During this era a women’s depiction of not only herself but her husband was heavily reliant on her chaste nature. Women would earn a good reputation, or be respectable, by remaining faithful to their husbands and by only seeing them privately; inversely they would earn a poor one if they were known to not, “be moral, to be chaste, and faithful and God-fearing, (…)” (Caird 190). The respectability of themselves and their spouse would be diminished the moment they did not present one of the above qualities. A critique is made of this notion in both “The Lady of Shalott” and “Goblin Market.” The first poem introduces us to the Lady of Shalott who is isolated in a tower and looks upon the world through a mirror, however, the moment she stops
Women in the medieval times were cast into very distinct roles. There was a strict code of conduct that was followed. They were to be submissive to their husbands and follow their lead. A woman's place was also in the home and the responsibilities of cooking, cleaning, sewing, etc. fell into their domain. Women who deviated from these cultural-set norms made for interesting characters. Chaucer's use of women and their overstepping their boundaries and typical roles in society make them most memorable.
In view of the fact that the Wife of Bath herself does seem to behave in the manner women are accused of behaving by the anti-feminist writers, it is not impossible that the Wife of Bath's Prologue could be considered a vehicle for the anti-feminist message under the guise of a seeming "feminist" exterior, since her confession is frequently self-incriminating (e.g. her treatment of her husbands, her tendency to "swere and lyen") and demonstrates the truth of the claims made by the anti-feminists even while she is disparaging them and making them look bad -- as in her claim that anti-feminist writers (specifically the "clerks", i.e. learned scholars) are revenging themselves on women because of their own sexual impotence that prevents
Chaucer’s “Wife of Bath Prologue and Tale” focus on the story telling of a woman who has experienced her fair share of marital issues. She is depicted as a promiscuous woman, married five times and had plenty of male suitors, the Wife was not like any other woman during this era. Although her reputation was how most perceived her, she was not a fan of being scrutinized for what she considered as her duty as a woman; to not remain single. This is seen through the depiction of women in society, how marriage ought to be in the eyes of religion, and how men were to view a woman like her. The language that is used throughout Chaucer’s prologue and tale allude to the evolution of women as well as how they struggled to gain any recognition in
The investigation into whether or not Geoffrey Chaucer was ahead of his time in terms of his views on feminism has been up for debate for hundreds of years. The Wife of Bath’s Prologue is just one solitary
Chaucer's "The Wife of Bath's Prologue and Tale" is a medieval legend that paints a portrait of strong women finding love and themselves in the direst of situations. It is presented to the modern day reader as an early tale of feminism showcasing the ways a female character gains power within a repressive, patriarchal society. Underneath the simplistic plot of female empowerment lies an underbelly of anti-feminism. Sometimes this is presented blatantly to the reader, such as the case of Janekin's reading aloud from "The Book of Wikked Wives" (The Wife of Bath's Prologue and Tale 691). However, there are many other instances of anti-feminism that may not scream so loudly to the reader. This
Misogyny is not only visible in the Miller’s tale, but also in the Wife of Bath’s tale through the very superficial standards set for women by men. The old woman asks that the knight marries her in return for giving him the answer to the riddle and he reacts in disgust and horror, “‘...to take me as your wife…‘Alas and woe is me!...I am ugly and poor…my damnation! Alas, that any of my birth should ever be so foully disgraced!” (Chaucer, “The Wife of Bath’s Tale,” 199-213). The knight is visibly distraught, using words such as “damnation” and “disgraced” when the old woman expresses her wish to marry him. He displays these emotions not because she wants to get married, but because she is ugly and poor. He is worried because an ugly wife will mar his reputation and is a poor reflection of him. This translates to the misogynistic society during the time period where women were seen as property to be shown off, rather than people who deserved respect. The recurring theme of misogyny in these two tales shows that Chaucer does not feel sympathy for the opposite gender, but instead belittles their plight.