Children Of Dust : A Memoir Of Pakistan

Mogahed embeds her argument by using ethos and introduces herself to the audience with the different classifications she has been labeled, some of which being an “oppressed brainwashed terrorist”(1).

However, his constant burden of having to pay for his adulterous act, considered one of the ultimate sins in his conservative Sunni Islamic environment, coupled with the tragedy of his wife’s death leads Baba to also be portrayed as a less of a father and more of having an immature personality in the way he deals with his son. Hosseini’s purpose in this complex relationship with Amir was to highlight how different the circumstances were in Afghanistan given more extreme social conditions Americans are unfamiliar with. This conflict leads Hosseini to somewhat reconcile Baba’s bad parenting as being a product of the trade-offs necessary to living in context of that particular belief system. His preoccupation with relieving his guilt prevented him from being the father Amir secretly desired him to be.

Do you remember what I told you that night? That if I hadn’t seen the doctor pull Amir out of my wife, I’d never believe that he is my son? Well, that thought had been crossing my mind a lot these past weeks. Just yesterday, I took him out to watch the yearly Buzkashi tournament. Before we had left, I had sensed a sign of discontent from Amir, but I shrugged it off as if he were tired. Buzkashi was Afghanistan’s passion. It was not possible that an Afghan was not interested. While we sat in the upper bleachers, Amir often looked confused or bored. He would look up at the chapandaz then back down at his fingers. I had told him the sight of a book at the Buzkashi was unbearable, and that he could last a few hours without burying his face in one. Although his eyes were on the horses, I knew by his gaze he knew next to nothing about Bazkashi. So I decided to point out my long time favourite chapandaz, Henry Kissinger. Before Amir had time to respond, I saw his eyes dart to the far end of the stadium. A chapandaz fell off his saddle and was crushed under the hooves of the horses. Slowly, Amir’s face changed from shock to mournful. How is it that this is my son? This rather quiet, bookish, feminine

Completely by different circumstances are the members of the middle generation shaped – Amir, Hassan and Assef. Their childhood covers the transitional part of Afghanistan’s 20-th century history. Of course, the boys are really different in nature, but Soviet occupation is what caused such different roads to be chosen by the three characters. And that huge change in their lives determined who they are going to grow into as adults.

The Rugmaker of Mazar-E-Sharif Conflict by Najaf Mazari and Robert Tillman is a novel about Najaf's memoir of having to live with conflict and of enduring its in-depth consequences. Melbourne-based fiction writer and biographer Robert Hillman helps Najaf tell his story and also the representation of the author in the novel. Hillman's collaboration with Najaf on The Rugmaker of Mazar-e-Sharif continues Zar-e-Sharif his literary preoccupation with the hardships and triumphs of ordinary people caught up in war and political unrest. The background of the book depicts Najaf's homeland that has a long history of violent and bitter armed conflict that spans centuries. This is partly due to the region's geography. As Najaf says, 'just look at the location of Afghanistan on a map of Asia and the Middle East, with neighbors' and near-neighbors' like Russia, Pakistan and Iran' (p.34). The area has enormous geographical and strategic significance. Foreign powers, from the ancient Macedonians through to the colonial British and communist Russians, have striven to secure territory or allies there, with little regard for the desires of the local people. This essay will give us an analysis of The Rugmaker of Mazar-E-Sharif's characters Najaf Mazari, and Gorg Aliant plus the plot of the book. The Rugmaker of Mazar-e-Sharif traces an Afghani refugee's extraordinary journey from his early life as a shepherd boy in the mountains of Northern

Hamid shows Changes perception of individuality. People like Changes suffered a lot in America and got interest to know native identity. Native culture and identity is awesome for every individual. Changes worries that even after all the sacrifices and services of Pakistanis has never treated Pakistan as ally or friend. There is probability that Americans might have encouraged Indians to envy with Pakistanis. Hamid painfully conveys that Americans never treat non- European Counties as their friends and they treat like tissue papers.

With the Taliban beginning its reigns on Afghanistan, darkness took over the nation. Terror became a more common installment into the minds of the citizens. Hearing the rumble of the jeeps, the bangs of the AK-47s, and the bombs setting off can send a shiver down anyone’s back. Families are torn apart, children forget what play time is, schools are destroyed. The injustice that the Taliban brought is defined through the cruelest of actions. “There are a lot of children in Afghanistan, but little childhood.” (Hosseini, 1) With their regime, the Taliban established radical rules that limited the country to all but making the essential function of speaking, barely legal. The effect of the Taliban begin to spread specifically towards Amir and his family. With the beginning the war, Amir sees his

A Critical Review of Ali Eteraz's Children of Dust: A Portrait of a Muslim as a Young Man

In Afghanistan, there is a divide between the Pashtuns and the Hazaras; the Pashtuns are upper class citizens who are treated with respect while the Hazaras are lower class, minority citizens who are treated poorly. Because of the contrasting history of the two groups, their responses to the Taliban’s takeover of Kabul were complete opposites. The Pashtuns “danced on [the] street,” (Hosseini 200) while the Hazaras cried “God help the Hazaras now” (Hosseini 213). The conflict between the Pashtuns and Hazaras in “The Kite Runner” directly reflects the real life issues in Afghanistan starting in the late 70’s and continuing on past 2001.

Dog meat for the dogs” (277). Viewing the Hazaras as subhuman, allows Assef and the Taliban, the group he identifies with, to easily attempt to annihilate them, in the ways Hitler, “a man with a vision,” attempted to rid Germany of the Jews (40). Moreover, wealthy Pashtuns are privy to an education while Hazaras are mostly prone to menial and simple household chores. As a Pashtun living in the wealthy neighborhood known as Wazir Akbar Khan district of Kabul, Amir has the privilege of receiving an education and gaining literacy, while Hassan remains illiterate, cooking and cleaning with his father Ali, in Baba’s home. In spite of illiteracy, Hassan’s shrewdness can be seen when he finds a plot hole in one of Amir’s short stories. Amir himself acknowledges, however, the superior and cold voice within which states, “What does he know, that illiterate Hazara? He’ll never be anything but a cook. How dare he criticize you” (34)? The discrimination between Pashtuns and Hazaras is a strong undertone which advertently and inadvertently affects the relationship between Amir and Hassan.

I began my preparation for this negotiation by reading the section in the textbook, The Pakistani Prunes, on page 498. Although this did not give me any additional information on the negotiation itself, it did make me aware of the main idea of this negotiation which was “work together in cooperation.” When I realized this negotiation was based on collaboration, I studied article 1.8, Implementing a Collaborative Strategy, more in depth. I took notes on points that I would be able to use during the negotiation. Then I made a list of possible questions that I could ask at the very start of the negotiation and the specific steps to a

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

The book that we have chosen to review is titled “Lost History, the Enduring Legacy of Muslim Scientists, Thinkers and Artists”. The author of the book is Michael Hamilton Morgan. The book was published in the year 2007 and also holds the same copyright date. The book is a non-fiction. The main subject matter of the book is the history of the Islamic civilization from the birth of the Prophet Muhammad (peace be upon him)

As a further means of separating the population into distinct groups, religion acts as a divisionary force between characters and cultures. There are two primary conflicting cultures represented in the novel that are the cause of religious differences: Sunnis versus Shi’ites and secularism versus religious fundamentalism. Similar to the discrimination based on ethnicity, the conflict based on religion is primarily exemplified through Assef and Hassan, who are Sunni and Shi’ite, respectively. As such, any justification for inclusion and exclusion of people not based solely on ethnicity could just be rationalized through differences of religion. With this prevalent culture present, the importance is in the author’s depiction of the “bleak hypocrisies of the Taliban period--the disgusting cruelties performed in the name of righteousness” as stated by David Denby in “Hard Life.” Through the

The incident in the stadium also reveals to Parvana and Shauzia the complete horror of living under such a regime and haunts Parvana for the next few days. As a Muslim, the writer believes that the actions of the Taliban like the one’s depicted in this novel disgrace Muslims in the present times. Islam is a peaceful religion that promotes morality and generosity among all people, not the twisted version portrayed by the Taliban.