China 's Problems Of Dystopian Society

Dystopia is common theme which dates hundreds of years in literature worldwide. Dystopian novels and short stories often depict a society repressed by a totalitarian government which comes to power after a cataclysmic occurrence, wielding unforgiving power and control over inhabitants for their own good. These dystopias are often perceived by the average citizen as a normal or unavoidable way of life, sometimes even a better way of life, yet there is often a single person or group of protagonists who question the justification of such living arrangements and threaten upheaval of the utopia sold by the ruling class.

Since the start of the 20th century, with the fall of the Qing dynasty, when China was in shambles with no industry, a corrupt government and no international presence, all the way up until today, where China has evolved into one of the strongest internationally recognized countries with a highly globalized market, the relationship between the Chinese people and its government has been debated on whether or not Chinese society is one ruled and dominated by a central government or a society where social change occurred because of bottom-up forces leading to a government for the people. China, since 1949, has been a country, which has been run by a single party state, known as the CCP (Chinese Communist Party). The CCP is organized under the basis of a central, unchallenged party governing the people by the means of communism. Throughout the past century, the CCP has dictated and maintained a rule over the livelihood of its people by monopolizing Chinese politics and penalizing those who opposed it, through central command planning and on the other spectrum, radical economic reforms at the end of the 20th century in the interest of keeping the CCP in power.

Communism in China as we know has played a major role in the countries political system over the past century. Chen Duxiu and Li Dazhao were the co-founders of the communist party in 1921. At the time China was in a world or turmoil ever since the end of the Qing Dynasty in 1911. For 10 years China was lost in a world with new ideas coming from all over the world. At the time, Duxiu and Dazhao saw an opportunity to bring change throughout a weakened China and they exploited it. The communist influence being brought by them and powers such as Russia influenced the Chinese way of thinking that Communism had new beliefs of the world and that all people should be seen as equal under the new government. Personally I am a very strong believer in

China has changed in certain ways and remained the same in others from the early Golden Ages to the late 1900s. China has experienced a series of cultural and political transformations, shaping the lives of many Chinese citizens. Culturally, the country’s art and literature hardly changed for almost eight hundred years. Along with their culture, China remained politically the same from the beginning of the Golden Ages all the way until the 1800s. On the other hand, China’s government and society were restructured after new leaders took over. From a monarch to total communism, China’s society had a multitude of new ideas and policies they had to adapt to.

When Jan Wong first arrived in China, she was filled with the complete belief that China’s totalitarianism way of government was the best way of governing, and that no other way would do. While natives smiled behind false expressions, she failed to realize the true extent of the miserable lives under the Maoist regime until she herself experienced the injustices faced by the Chinese citizens. In Red China Blues, author Jan Wong writes of her experiences during her life in China and after, and how her whole journey led to the realization of the harsh reality that Maoism really was. As Wong learned more and more about the truth behind the totalitarian government, her own experiences helped her to transform

Mao Zedong, the leader of China during the third quarter of the 20th century, organized two movements in his country in an attempt to develop China 's economy through the establishment of communism. Through The Great Leap Forward, Mao planned to change the layout of the Chinese economy by forcing collectivism on his country and implementing other ways to speed up production. Since this movement failed, he then implemented The Cultural Revolution. It consisted of the same goals but was carried out through violence and was also an utter failure. These two movements failed because of the lack of organization with which they were performed. This lack of organization manifested itself in a number of different ways. The government did not care about their people, the reforms themselves were not planned out in detail, the government did not think about the spontaneity of young people, they did not consider the effect violence would have on their country, they did not realize the decline in education that would result from the participation of students in the revolution, they did not plan well economically, they did not examine the negative effects of communes, and they did not foresee the large number of deaths that would plague their country. Although designed to rapidly increase China 's economic growth through communism, the Great Leap Forward and the Cultural Revolution had the opposite effects and significantly diminished China 's economy. The two direct causes of the failure

Dystopia is the the imbalance of power within a society; where the rich stay rich or have power and the poor stay poor or don’t have power. Dystopia happens when a leader makes decisions that impact citizens in different ways. Hitler created a dystopian Nazi Germany by making choices that affected the population differently and not caring what the implications were. Lastly, authors try to educate the readers on the dystopian world we live in today. Dystopia exists all around us from the books we read, to the world past and present. All we have to do is have the eye to see

Many people today often enjoy reading books or watching movies from the dystopian genre. A dystopia is a futuristic, fictional world which is most of the time controlled by some sort of government. This government makes it seem that the world they live in is perfect, but in reality, there are multiple things wrong with it. People who experience these worlds are usually intrigued and are engrossed in the plot line of the story. In most cases, the story consists of the main character rebelling against the government because they believe that the things they are doing are not right. This leads the viewers or readers to evaluate the society which they just learned about and relate it back to theirs. Two examples of literature that have a dystopian society are Fahrenheit 451 and The Hunger Games.

Dystopian societies are in the real world today and have been before. Many of them can vary in severity but all of them are terrible. A dystopian society is an imbalance between the government and the people and how their choices affect the society in a bad way; Adolf Hitler’s Nazi Germany is a very good example of a dystopian society. By analyzing Nazi Germany and Hitler’s tyranny, one can notice Adolf’s changes in Germany, his impacts on people, and how the genres of literature can be taught through dystopia.

The Republic of China never attained direct control over Tibet, and so there was a de facto independent Tibetan state. This unofficial and unrecognized country continued to exist for about forty years. During this time, Tibet was controlled by a very conservative people. Refusing to modernize and/or industrialize. When the communist revolution in China occurred, and the former government fled to Taiwan, they would have to face a new threat: the People’s Republic of China. The People’s Republic claimed that the Tibetan government was exploiting the citizens as serfs, and that they should be liberated from them by none other than the People’s Liberation Army. Although Tibet actually had a high resemblance to medieval European feudalism, the government never exploited the citizens per se. When the PLA was at their doorstep, they were nowhere near prepared and were conquered by the Chinese. They were eventually officially annexed into China, and the 14th Dalai Lama was exiled to India. Under the PRC, the Tibetans endured many hardships that were brought upon them. The so-called Great Leap Forward led to widespread starvation, and the Great Proletarian Cultural Revolution led the Red Army to destroy thousands of cultural artifacts and sites,

The China Boom: Why China Will Not Rule the World, by Ho-fung Hung. New York: Columbia University Press, 2016.

A dystopian society, usually illusory, is the reverse of an idyllic utopia: it is generally tyrannical and inhibited. Dystopian societies mirror our future- they are usually a hyperbolic familiar society with satirical exaggeration. This kind of literature is written to amend other people 's idea of the kind of society they should thrive for. As well as that, they are written to express their concerns about the future and humanity. Societies of this nature appear in many works of fiction, predominantly in novels set in a speculative future. Dystopian culture is often mused by societal collapse, dehumanization, poverty, and deprivation.

The definition of a dystopian society is “an imaginary society that is as dehumanizing and as unpleasant as possible.” What makes them this way is that the vast majority of people living in them have zero control or power over themselves, even if they think they do. The select people in the society (i.e. the government, the rich) are the one who pull the strings behind the scenes for the majority that are ‘below’ them. The ones with the power are in the minority and are vastly outnumbered by those without power, yet the systems are so efficient at control those without power do not have the will to rebel. Control is enforced through surveillance and monitoring of the actions of the citizens. There is also the fear of discipline if you are caught acting out of line. In each society there is an atmosphere of bleak helplessness and a lack of individuality. A dystopian society fits the definition of Foucault’s Panopticism, the society has an efficient, systematic control in which power is exerted by the few to control the many, although the system is not always a negative.

The purpose of this essay is to show how the economy of China has, and is changing, becoming the second largest economy in the world today. Although China is currently under the leadership of Xi Jinping, this essay will concentrate primarily on the actions undertaken by then President Mao Zedong, followed by then President Deng Xiaoping, (sans mention of Hua Guofeng). Given the relative infancy of Xi’s assumption of power, economic policies still remain largely rhetorical in form. Likewise, the majority of literature concerning economic policies under Xi are largely speculative, often citing strategies and ambitions as opposed to thereby, lacking a solid basis for rational induction In addition to China’s lack of transparency, In addition, it will be shown that the methodology behind the Chinese economy demonstrates the implementation of varying levels of the characteristics associated with the schools of Realism, Marxism and Liberalism. Thus, China’s approach to global trade in the 21st Century is pluralistic, testamentary to the failed economic

China has rebuilt itself from having an unstable economy, a collapsed government followed by a few turbulent years of corruption and political instability to having the world’s largest population, state-of-the-art technological advances, an incredibly growing economy and several influential leaders. The country has been credited for many inventions indispensable today such as paper, the compass, mechanical clocks, and gunpowder among others and always thought to be ahead of its time technologically. The Chinese government continues to place emphasis on innovation by allowing its people to do research on various subjects such as stem-cell research and gene therapy; these are widely controversial in other