Chinatown Essay

Modern day Chinatown is a vibrant and bustling community full of bright colors and Chinese characters adorning buildings as far as the eye can see. Chinese elders roam around the narrow and unkempt streets while children frolic around from store to store with wide smiles, riffling through toy stores as store owners look on. Mothers scurry from store to store searching for the most tender meats to buy for the night's dinner or for the next day's lunch. Tourists from nearby downtown drift into the heart of Chinatown with large and expensive cameras, posing for pictures with Lion head statues and continue on, buying cheap Chinatown goods along the way. Everywhere there are signs of the Chinese immigrant's sweat, labor, and collective efforts

To be young and Asian in America is a special brand of torture. There is an unspoken dictum of silence that grips Asian youth, a denial of our place in popular culture. Asian youth walk in America not quite sure where we fit in-black children have a particular brotherhood, Hispanic children have a particular brotherhood, white children own everything else. We cannot lay claim to jazz or salsa or swing; we cannot say our ancestors fought for equality against an oppressive government or roamed the great hallways of power across the globe. We do not have a music, a common hero, a lexicon of slang. Asian youth experience personal diasporas every day.

The Cardena Rising Sun Club: Filipinos didn’t come to the united states illegally but they still faced discrimination like the Mexican population. For example, in Guadalupe they were punished for having an accent and had to live in the north part of town. In 1926 the Filipinos created The Cardena Rising Club as a result of many clubs created to maintain their culture.

When the Philippines became a territory of the U.S. after the Spanish-American War, Philippine could freely enter the country. Recruited by the thousands as cheap labor to work the Hawaiian sugar plantation and “the fisheries of the Northwest and Alaska” (Takai, 314). They quickly began to migrate to the U.S mainland. They were agricultural workers and domestic service workers, which is what the economy needed at that time. In contrast, in class, we learned that the first Chinese immigration to North America began with the California Gold Rush and the first railroad project. Following the Chinese Exclusion Act of 1882, Japanese immigrants were increasingly as their success in the farming industry. Therefore, they way they came to America makes Filipino quite distinct from the Chinese and

The war saw countless devastating war methods that not only killed thousands but killed them in torturous ways. An example of one of the tactics can be seen in document 13 in which water is forced into a person until their stomach nearly bursts and the person is beaten until they vomit all of the water back out; this is also known as water curing. This is repeated many more times as a way to gain information about the enemy. The American soldiers were not able to differentiate which of the Filipinos was a friend or foe because of the Amigo warfare strategy where the Filipinos pretended to be friends during the day but attacked at night. It is worth mentioning that America also used something similar to this scheme when they first entered the

Although Asian Americans comprise only about 5% of the U.S. population, this group is the fastest growing segment of American society. Despite such rapid expansion, Asian Americans are widely underrepresented throughout media, whether in television, cinema, or literature. Moreover, there are different stereotypes associated with Asian Americans. One of the most pervasive stereotypes details how Asian Americans are a “model minority”. In essence, this myth describes how anyone who is Asian American will become a successful individual able to achieve the “American dream”.

“The mind changes, the word changes, time doesn't stay still, history is a verb, it is ongoing, there is no past tense, future tense, history is constant” Hung Liu told interviewer Rachelle Riechart (Riechart). Hung Liu is a Chinese woman who was born in Changchun, China in 1948. She was born during the age which we call the Chinese Cultural Revolution, which heavily impacted her life. She lived in China for 36 years and then left for the United States. She now resides in Oakland, CA, where she teaches art at Mills College (“A World of Art”). A lot of her artwork is based on photographs and memories she has from China and photographs she’s taken in the United

From the late 1800's to the 1960's, Puerto Ricans began to rise to recognition as a dominating influence, creating chaos in American society. This comment is based on the immigration of Puerto Ricans to America, and the problems it caused.

As the immigrant population currently projected to overtake latinxs and hispanics as largest group of residents in the United States of America, Asian Americans have shown their will to survive in a way that many groups have not, and that is by banding together in order to achieve the life they deserve. Taking the overgeneralization of pan-ethnicity and using it as a device for increased numbers and support for the causes of a group of people who otherwise may not have much to do with each other, is a testament to how vulnerable they must have felt as well as how successful they have managed to be many aspects of progress. What I have gained from this course is the understanding that at the root of ethnic studies and the Asian American community is the “for us, by us” sentiment that contributed to the blurred lines between the different part of their communities as social, political and cultural, structures, collectives and groups which came out of an obligation and necessity to protect those immigrants and their future generations from a country which has always pushed European superiority in all aspects of society.

(Zaide 303-304) This started the wave of Filipinos wanting to migrate to the states is search of unlimited opportunities.

The migration of Puerto Ricans to the United States occurred in two major waves. The first wave was in the 1910s-1940s and the second wave was from the 1960s to the 1990s. Each wave of migrants brought new generations of Puerto Ricans to the United States. Both waves of migrants believed that they were going to live a better life in America and migrated to major cities such as New York City, Chicago, Hartford, etc. The early migrants looked for industrial jobs such as in cigar factories while the later migrants found agricultural work such as in tobacco fields. The communities in which they lived grew larger and larger due to chain migration and because of this, the need for politics evolved.

In 1889 America colonize the Philippines because of imperialism. After the colonization of the Philippines the Filipinos could come and work in the United States because they had passports that allowed them. The Filipinos then work in agriculture, fishery and service industry, however when they are in the mainland and technically they were not aliens because the Philippines is U.S. territory, the Filipinos weren’t exempted to racism. In the 1930 signs that says “Positively no Filipinos allowed” can be seen in stores. In the United States. The signs show an example of how Filipinos were racially discriminated against. Filipinos were racially discriminated against because they’re not white and pro-imperialist animators created cartoons that depict Filipinos and created stereotypes against them. These stereotypes were created and shown to the people to justify the means of the United States in colonizing other countries. The two main Filipino stereotypes are they are uneducated and uncivilized.

Los Angeles was the first product off the assembly line of American urban planning. Turned on in the late 19th century, the city-making machine was fueled by an immense immigration of people who sought to create a new type of city out of the previously quaint pueblo. They also strove to craft the first major city developed primarily by Americans and outside of European archetypes. As a result, Los Angles is not only incredibly diverse, but also nearly impossible to define. Since it is a product of the American machine, understanding the community of Los Angeles becomes vital to understanding the United States. But to fully comprehend the present Los Angeles, one must look at the process that created it. Specifically, Los Angeles was

China has about five thousand years history which is a very long period of time. Also, the Chinese civilization was growing with these periods of time and it will continues greater than ever. Many wars and unhappinesses were happening during this period. Although, the time has passed, the histories and the civilizations have not passed. These family virtues, serious, working attitudes, sense of justice and the great Confucian tradition have been deeply assimilated into the Chinese people. Some Chinese traditions are different from North American’s. The Chinese culture has many special characteristics which are very interesting for people to learn.

Vietnamese cuisine can be very diverse due its geography and climate. There is no accurate average temperature for the whole country. The Vietnamese national culture emerged from a concrete living environment: a tropical country with many rivers and the confluence of great cultures (Vietnam Country). Vietnam is a long, narrow country in Southeast of Asia that borders south China, east of Laos and Cambodia. Vietnam is practically the size of Italy and Japan put together; and is divided into three regions: north, central, and south.