Chinua Achebe's Arrow of God Essay

Chinua Achebe’s Things Fall Apart and Chimamanda Adichie’s “The Headstrong Historian” both deal with the heavily controversial tellings of the Christian assimilation of Nigeria. The two stories take place in Nigeria and more specifically, the Ibo society. Achebe’s telling of the story involves many people/villages and their own stories, even though their story may not pertain to the main character’s. Adichie’s version focuses mainly on one family and the lasting effects of the encounters with Christianity. Achebe’s novel does fixate on the ideas involved in the means of Christian assimilation. To put it another way, Achebe talks more about the approaches the missionaries take in order to convert

In Chinua Achebe's Things Fall Apart, it is shown that the African people had their own complex culture before the Europeans decided to "pacify" them. The idea that the dignity of these people has been greatly compromised is acknowledged in the essay "The Role of the Writer," which is explanatory of Achebe's novels. A writer trying to capture the truth of a situation that his readers may know little or nothing about needs a sense of history in order to appropriately address the topic. It is not enough "to beat" another writer to the issue. Writers should make the attempt to express a deeper understanding. Without proper mental investment in a written work, the

Since Okonkwo stood out more than all the other men he was seen as Umuofia's most powerful man. Although Okonkwo is the most powerful man in Umuofia he also has weaknesses. One of those weaknesses is his father, he doesn’t wanna be a weak man and careless like his father. As the white missionaries moved in into their home land, the Igbo people who are unsure of how to react to these traditions either switched to their ways or stayed faithful to their faith. Many people became persuaded of the new religions authorities, however Okonkwo who is an warrior at heart refuses to accept the changes that were taking place in his community.

Upon his return, Okonkwo wants people to see him as a leader again with many titles. However, that wasn’t the same as before. He was even shocked that none of his people wanted to go to war after the Europeans have taken over. Okonkwo realize that his old village and the people there have converted and changed, including his son, Nwoye. He even proposed to go to war with the European men and the missionaries. “‘The waiting backcloth jumped into tumultuous life and the meeting was stopped. Okonkwo stood looking at the dead man. He knew that Umuofia would not go to war. He knew because they had let the other messengers escape. They had broken into tumult instead of action. He discerned fright in that tumult. He heard voices asking: ‘Why did he do it?”’(205). This illustrates the enormous change in their society. At the start of the novel, everyone is willing to fight one another and to show that they are better and well respected than others. In this situation, we can see that everyone is following stringent rules set up by the Europeans. This change in religion will bring an end to the Igbo

SUMMARY Mordaunt describes how the Nigerian author Chinua Achebe deals with the problem ofpersonal conflict in his novel "Arrow of God". The main character in this novel is Ezeulu, who is chiefpriest of the god Ulu, of the village of Umuaro. Ezeulu comes into conflict with himself in a quest to hold on to power despite his high age and the break-through of the British colonial administrators. Ezeulu wants to control both his people and the British administrators. Ezeulu believes the clan will silently follow him and the British will

African society, influenced by its traditional economy, held strict gender roles, and Ekwefi stayed in the home and focused on traditional female tasks. Although African American society in the twentieth century prized women and elevated females to powerful matriarchal positions in the family, pre-colonial Nigeria in no way tolerated women outside the bounds of the home. Ekwefi lives “in perpetual fear of [Okonkwo’s] fiery temper,” and pours herself into raising her daughter, Ezinma (Achebe 13). Because Okonkwo fails to respect the religious customs and “beat” his wife “very heavily” during the “Week of Peace,” others in clan lose respect for him and his family, and Ekwefi can do very little to change this (Achebe 29) . To deal with her husband’s inadequacies, Ekwefi pours herself into Ezinma and raises her to exhibit strength and bravery. Because Okonkwo and traditional Nigerian society hailed masculinity as supreme and despised femininity, Ekwefi knew that in order to appease Okonkwo’s anger, she must raise her child to exhibit these characteristics, despite her gender. Her strategy proved successful, as “Okonkwo was specially fond of Ezinma,” but only showed his “fondness on very rare occasions” (Achebe 44). Furthermore, Okonkwo repeatedly states that Ezinma “should have been a boy,” (Acehbe 64) because he loves her, but continually

Unexpected arrival of the missionaries, which will alter all the lives and traditions of the Igbo

After shooting Ogbuefi’s son, which is a crime against the earth goddess, Okwonko is sent to Mbanta for seven years. When Okwonko returns to Umuofia after seven years, he notices many changes within the Igbo community. Just like Okwonko, Kumalo goes to Johannesburg and experiences a whole new society. When Okwonko comes back, he discovers that many men renounced their titles and has converted to Christianity. Kumalo keeps seeing evidence that Johannesburg destroys traditional values and social relations. After the influence of the white men’s church, Okwonko’s tribe has also fallen under their oppressive government. Kumalo isn’t fond of Johannesburg because he sees how people have to work so that they could get a title for their own selfish reasons, and speak in English, which destroys his traditional values. The missionaries go to Umuofia to start a school, and Nwoye leaves Okwonko’s hut to attend the school. Kumalo finds out his daughter Gertrude is in a horrible situation, and that his son Absalom has murdered someone. Okwonko is unhappy about the changes in Umuofia, and things start to fall apart for him. On the other hand, Kumalo stays strong is eager to find his son and help him. After Mr. Brown, the missionary, becomes ill, a new missionary named Reverand Smith comes and things start to really fall apart for Okwonko. The major experience of Johannesburg and all that is happening to

Not only would the British colonial showcase how the natives were unprivileged, but also how they were savage. In seek of revenge, Ikemefuna had been residing in the Okonkwo’s household and after three years must now be killed. The oldest clan elder of Umuofia seeks Okonkwo and tells him, “that boy calls you father, [so] do not bear a hand in his death”. Okonkwo disobeys the advice from authority and joins the party to kill Ikemefuna in fear of appearing weak. His actions are too close to killing a kinsman; which leads to the importance to Okonkwo how he is perceived to the clan that he will exhaust all levels of savagery even if it means violating tribal laws.

In the beginning of the book Chinua sets up the story by explaining about the tribe of Umofia, and the people who live there. Okonkwo is a powerful native with 3 wives, and several children. The story continues on until he is banished from the clan and forced to live on his mother’s land. During his time there, his friend Obierika visits him and brings him currency from yams sold that belonged to Okonkwo. He learns that during his exile Christian missionaries came to the tribe. His own son Nwoye has been interacting with the missionaries. In the text, Obierika asks Nwoye how his father is and Nwoye responds, “I don’t know. He is not my father.” when Oknokwo heard this, he did not want to speak about Nwoye (Achebe 52). This is the first example in the story where the European missionaries have directly affected the main character. Although Okonkwo did not like Nwoye, this event opened up the story to deeper interaction with the Christian missionaries. These people were beginning to implement themselves into African territory, and

Fear is a powerful tool that if used incorrectly, can control how one lives. Okonkwo’s life is one that is dominated by fear. Chinua Achebe’s Things Fall Apart follows the Ibo people, set during the time of the colonization of West Africa, in the town of Umoufia. The protagonist, Okonkwo, is a strong follower of his culture’s rigid expectations and practices. While Okonkwo’s steadfast adherence earns the respect of the townsmen, many detest the cultural expectations and practices they are forced to follow. When Christian missionaries introduce Christianity to Umoufia, many of the Ibo people are quick to convert, including Okonkwo’s own son. This new religion slowly undermines the Ibo culture and religion Okonkwo firmly believes in, leading to his downfall. In Chinua Achebe’s Things Fall Apart, Okonkwo’s fear of weakness along with the arrival of Christianity causes Okonkwo’s downfall.

Chinua Achebe’s novel “Things Fall Apart” chronicles the life of Okonkwo, a strong man whose existence is dominated by fear and anger, and the Ibo tribe, a people deeply rooted in cultural belief and tradition. As events unfold, Okonkwo’s carefully constructed world and the Ibo way of life collapses. The story of Okonkwo’s fall from a respected and feared leader of the Ibo tribe to an outcast who dies in disgrace dramatizes his inability to evolve beyond his personal beliefs, affecting the entire Ibo tribe beyond measure. The “things” that fall apart in Achebe’s novel are Okonkwo’s life – his ambition, dreams, family unity and material wealth – and the Ibo way of life – their beliefs, culture and values.

This passage, found as a conclusion to a chapter in Chinua Achebe's Things Fall Apart, takes place after Okonkwo's return to Umuofia. A new English missionary has been set up in the village and has caused a great divide between the villagers. The main purpose of the section is to describe some of these events and changes that have taken place in Umuofia since Okonkwo's return. The passage is structured in three parts, each detailing about a different aspect. The first section focuses on Okonkwo's son Nwoye's conversion to Christianity and subsequent successes. The second part goes into detail about Okonkwo's arrival home to his clan and the change in the village. Finally, the last section includes Okonkwo's inner feelings and opinions

In Chinua Achebe’s novel, Things Fall Apart Okonkwo’s identity of being a respected clansman is challenged, after the arrival of the missionaries, Achebe utilizes this to bring out the theme “a man’s violence will be his

Any prodigy then that his son Okonkwo was ashamed of him?” (pg.8). Unoka’s failure in graceful a memorable premise within Umuofia is what gives Okonkwo the strive to effort for grandeur. The standards present in Umuofia have not yet been impacted by European colonialism, and, as such, give penetration to the “original” esteem of Igbo doctrine. As a rise, Adichie is capable to necessity these standards as a basis to create her own father-son functioning by delineate the relationship between Eugene and Papa Nnukwu through a separate pantoscope.While Okonkwo’s company in Umuofia underscores the subject of ownership and condition, Eugene’s more contemporary participation in Enugu prioritization Catholic moral code, those which were derived from colonialism. The variance between Eugene and Papa Nnukwu is due to a element difference in godly ideology. Eugene, who is Catholic, instills in his people the notion that contageous part in or even observing any Igbo doctrine is a crime. This conviction occasion a durable relationship with his generator infeasible, and precedence to the estrangement of Papa Nnukwu in Eugene’s