Literature and Liberation- Prof. Sicari
December 3rd, 2012
Women’s Role in Umuofian Society
Chinua Achebe’s “Things Fall Apart” depicts the downfall of the once great tribe of Umuofia at the hands of imperialistic European white men. However the downfall of this advanced tribe would come to be inevitable due to its numerous flaws, in terms of their “justice” system, extreme religious interpretations of the Oracle and perhaps most heavily because of their intensely misogynistic views. Umuofia’s harsh and brutal treatment of women in their society reveal the fact that women are not acknowledged to even be human, much rather they are treated as possessions – as property. Men believe women to be powerless, defenseless and
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The woman’s brothers justify their actions in stating that Uzowulu beat their sister mercilessly. They state that Uzowulu’s punishment if Mgbafo returns with him will be that his genitals be cut off if he ever beats her again. Uzowulu claims that he sees no wrong in his ways, “I married her with my money and my yams, I owe them no cocoyams” (p.90) is his defense. He feels as though he owes his in laws no explanation and how he treats his wife is no ones concern. This statement proves that he views his wife as just another possession of his, he paid the price and he can do as he pleases with her from that point forward. The egwugwu decide in favor of Mgbafo, telling Uzowulu to take a pot of wine to his in-laws. One village elder complains that such a minimal matter should not be brought before them, again exposing the fact that domestic abuse is not seen as an issue in this society. In Umuofia, there are two types of crimes that can be committed, feminine crimes and masculine crimes. Okonkwo accidentally kills a clansman during a funeral, this crime falls under the category of feminine because it wasn’t a killing on purpose – “Okonkwo had committed the female, because it had been inadvertent.” (p. 124). In categorizing crimes under these two types the reader receives insight as to what characteristics pertain to each gender in the eyes of this society. Feminine crimes are accidental, without intent,
1. In traditional Ibo culture, women are not treated as equals and are equivalent to possessions. In a family, the children always belong to the father, not the mother. “I have even heard that in some tribes a man’s children belong to his wife and her family” (74). Okonkwo appears appalled to this blasphemy. It is common and ideal for a husband to possess multiple wives, and men beat their wives for even the smallest infractions. During the Week of Peace, the goddess forbids wife beating, such as when Okonkwo beat Ojiugo. “And when she returned he beat her very heavily …It was unheard of to beat somebody during the sacred week” (29-30). To live in a culture with so many threats to them, women are required to be mentally and emotionally
Throughout the novel, the egwugwu are mentioned on several occasions. These “spirits” are really just masked men of the clan, but instead of them being seen as just symbolic figures, they are believed to be actual spirits of their past ancestors, “The egwugwu house was now a pandemonium of quavering voices: Aru oyim de de de dei! Filled the air as the spirits of the ancestors, just emerged from the earth, greeted themselves in their esoteric language” (88). These men or “spirits” are seen throughout various rituals in the book, but their true effect upon the Ibo is not fully seen until a court proceeding at which the egwugwu decide a man’s punishment for breaking a law (87 – 94). In most, if not all, predominantly Christian countries, the citizens have some sort of judiciary system where he or she is punished for their crimes. The Ibo would not be any different if it were not for the reason that the jurors are believed to be the spirits of dead ancestors but in actuality are just men. This practice allows the select few egwugwu to judge their peers as if they themselves were gods. Not only does the judiciary process differ between the two religions, but as does the judgment of one’s actions that effect their spiritual lives. The Ibo believe that one man’s transgression has the potential to cause punishment towards the entire clan. This fear is observed when Okonkwo beats his wife during the Week of Peace, and he is commanded to make a sacrifice to Ani
The role of women in society has grown and changed tremendously with the development of the world. Within the American culture, women’s rights have expanded to the extent of being able to vote for who runs our country or even possibly being the person that does run our country. Although the American culture has somewhat promoted the growth of a woman’s role in society, does not mean women receive the same respect in other cultures around world. For example, in Africa women are viewed lower on the totem pole of importance even though without them the village would fall apart. Chinua Achebe is an author that was born and raised in a village of Nigeria. From growing up there, Achebe understands the culture of Africa better than
Brown is able to give up some of his control to women who join his religion. Okonkwo feels that women should be a man’s property. In Things Fall Apart there is a trial over the in which Uzowulu argues that “‘I do not owe my in-laws anything...One morning three of them came to my house, beat me up and took my wife and children away...‘The law of the clan is that you should return her bride price.’” (90). The women belong to the men, which means the men have control over them. The punishment for beating his wife was close to nothing. The men have complete ownership of their wife, they even buy them. It scares Okonkwo that he might not be able to control his wives. He believes the women shouldn’t learn, therefore the men can know more and have more control over them. Also, he feels that since men do the work in the fields, and are stronger, they are the people who can participate in clan decisions. Mr. Brown agrees with Okonkwo in the way that the missionaries that came to Umofia were all men, so they have a majority of their leaders as men. Mr. Brown strongly feels that women should be able to make their own decisions. He also believes that women deserve to learn how to read and get an education. Since Okonkwo is more concerned over losing his control over the women, he is more scared of giving women rights that Mr. Brown
Throughout history, specifically African heritage, wife beating and other forms of abuse are acceptable. Power and strength are pillars of African culture and can not be jeopardized by women and femininity. Many of the men in Umuofia, the main setting of Things Fall Apart, look up to Okonkwo and his actions. In order to demonstrate his strength (or lack thereof), he continually berates his wives. Along with his wives, he also abuses his children hoping that someday they will be as successful as him. Throughout Chinua Achebe’s Things Fall Apart, Okonkwo victimizes his family.
The novel Things Fall Apart by Chinua Achebe, originally written in his native language Ibo, tells the tragic tale of an African pre-Christian tribe seen through the eyes of Okonkwo. Okonkwo became a very successful clan leader in his village, by working hard and refusing to be lazy like his father Unoka. Achebe uses irony to encourage character development, drive the contrast between Okonkwo’s dreams and his reality as others see him, and explain the culture’s beliefs in the way they treat women vs. the way women are revered.
Upon an initial reading of Chinua Achebe’s Things Fall Apart, it is easy to blame the demise of Okonkwo’s life and of the Umofia community on the imperialistic invasions of the white men. After all, Okonkwo seemed to be enjoying relative peace and happiness before then. He did have a few mishaps; one of them resulted in him being exiled for eight years. Nonetheless, he returned to his home town with high spirits and with prospects of increased success. However, everything has changed. The white men have brought with them a new religion and a new government. Okonkwo’s family falls apart. The men in his village lose their courage and valor; they do not offer any resistance to the white men. Consequently, Okonkwo kills
In the novel Things Fall Apart it states, “The world has no end, and what is good among one people is an abomination with others.” (Achebe 153). This quote conveys a negative tone in the word, “abomination” portraying the colonization and destruction of native people. This story focuses on the era of colonization/imperialism and in this quote the clash of cultures and its consequences is evident. The focus of the story is the head chief, Okonkwo, of an Igbo village tribe in Nigeria. It follows this “strong man,” Okonkwo, and his many heroic exploits and triumphs. In addition, it elaborates on his subsequent fall and expulsion from his tribal land. However, throughout this tale it is clearly evident that women were seen as
More than those of any other African writer, Chinua Achebe’s writings have helped to develop what is known as African literature today. And the single book which has helped him to launch his "revolution" is the classic, Things Fall Apart. The focus of this essay includes: 1) Achebe's portraiture of women in his fictional universe, the existing sociocultural situation of the period he is depicting, and the factors in it that condition male attitudes towards women; 2) the consequences of the absence of a moderating female principle in his fictions; 3) Achebe's progressively changing attitude towards women s roles; and 4) feminist prospects for African women. In the context of this study, the Igbo people whom Achebe describes will
An example of this “ ‘Who killed this tree? Or are you all deaf and dumb?’ As matter fact the tree was very much alive. Okonkwo’s second wife had merely cut a few leaves off it to wrap some food, and she said so. Without further argument Okonkwo gave her a sound beating and left her and her only daughter weeping” (Achebe, 1994, p.38). This emphasizes that Okonkwo beat his wife for a stupid reason for she didn't commit of killing the tree but it was her talking back that made him infuriated. Okonkwo beats his wives in order to show his masculinity and shows to his wives what happens if they contradicting him. Although this may be true not all men beat their wives or think its right to do so. For instance when Egwugwu was deciding a verdict for the punishment of the husband when he beat his wife everyday the Egwugwu said “ ‘Our duty is not to blame this man or to praise that, but to settle the dispute’... ‘It is not bravery when a man fights with a woman’ ” (Achebe, 1994, p. 93). This proves that Egwugwu the most respect/ feared people in the 9 clans agree with how women should be treated. They believe that men are stronger than women and it would be easy for the man to win and that’s not courageous it's
In spite of pleas from his other wives, reminding him that it is forbidden to beat your wife during the Week of Peace. Okonkwo will face consequences, not for beating another human being, but only because of his timing. He beats his second wife when she refers to him as one of those "guns that never shot". When a severe case of wife beating comes before the egwugwu, he finds in favor of the wife, but at the end of the trial a man wonders, "why such a trifle should come before the egwugwu"(pg.83). The husband considers his wife property. He either wants his wife back or his bride price.
In his novel Things Fall Apart, Chinua Achebe introduces his readers to the Nigerian village Umuofia and its culture through the protagonist, Okonkwo, a well respected Umuofian leader. Umuofian culture is centered around pleasing and respecting spiritual life. Everything within this culture and religion has a specific order; however, the Umuofian culture ultimately reaches its demise when Evangelists arrive to convert the Umuofians to Christianity. As seen through the events that transpire in this novel, from Nwoye leaving his family to letting the osu have a place in society, religion has the potential to both build and break a society. Specifically, religion has the power to break apart families, introduce new ideas into society, and bring hope into one’s life.
Things Fall Apart by Chinua Achebe was wrote in 1958 as a response to European Literature viewing Africans as savages who were then enlightened and found peace and safety by the Europeans. Chinua describes the Igbo people and showed the culture and showing the way of life of the Igbo people. This book shows this powerful and eye opening look into the complex society of these tribes and villages and how law and order is run. The major theme that is I will focus is that traditional development of the Igbo tribe alone and with the influence of the Europeans.
Women are often thought of as the weaker, more vulnerable of the two sexes. Thus, women’s roles in literature are often subdued and subordinate. In Chinua Achebe’s Things Fall Apart, women are repressed by an entrenched structure of the social repression. Women suffer great losses in this novel but, also in certain circumstances, hold tremendous power. Achebe provides progressively changing attitudes towards women’s role. At first glance, the women in Things Fall Apart may seem to be an oppressed group with little power and this characterization is true to some extent. However, this characterization of Igbo women reveals itself to be prematurely simplistic as well as limiting, once
Women also endured a lot more during their lifetime from their husbands than would have been thought to have been acceptable for the peace of the community and tradition, although some punishment methods may have been a little extreme. The men of the village of Umuofia in precolonial Africa were allowed to treat their wives in ways that modern American wives would not think of tolerating. When one wife to decided to cut a few leaves off a banana tree, capricious Okonkwo flew into a fit of rage and beat her. “Neither of his wives dared to interfere beyond an occasional and, tentative ‘It is enough Okonkwo,’ pleaded from a reasonable distance.” (page 38) She was able to have been beaten and Okonkwo’s other wife weren’t allowed to interfere, less they get a beating too. After his wife received the beating, she got upset and seemingly bold when he told Ikemefuna, the prisoner of conflict to get his gun and she whispered a remark that his guns never shot. Okonkwo was immediately devoid of anything but anger and “he heard it and ran madly into his room for the loading gun and aimed it at her. He pressed the trigger… he threw down the gun, and jumped into the barn and there lay the woman… frightened but quite unhurt.” (Achebe 38-39) Okonkwo committed attempted murder on his wife and, these types of behaviors was not necessarily the norm, but was allowed since it was committed against a woman, and Okonkwo was showing a firm hand.