Essay on Choice and Free Will

In this paper I will present an argument against free will and then I will defend a response to that argument. Free will is defined as having the ability to make our own choices. Some will argue that all of our decisions have already been dictated by our desires therefore we never actually truly make our own choices. The purpose of this paper is to defend the argument that we have free will by attacking the premise that states we have no control over what we desire. I will defeat this premise by showing how one does have control over his/her desires through the idea of self-control. I will then defend my argument against likely rebuttals that state that there is still no way to control our desires proving that we do have free will.

Or is each action pre-determined? These are interesting concepts that will bring us to the issues that will be discussed throughout this paper. Do we truly have free will on our actions or are they previously determined for us? Free will and Determinism offer us different views on how we can perceive the ultimate course of our actions and life.

Determinism is a doctrine suggesting that for every event there exist conditions that could cause no alternative event. Free will is a philosophical term describing a particular sort of capacity of rational agents to choose a course of action from among various alternatives. Understandably, the dichotomy between these two concepts is a topic philosophers have debated over for many years. As a result of these debates, a number of alternative philosophical perspectives arguing for the existence of free will, namely libertarianism and compatibilism, have emerged, existing in stark contrast to determinism. In order to ascertain the extent to which free will is compatible with determinism, one must first consider these different approaches to

Suppose that every event or action has a sufficient cause, which brings that event about. Today, in our scientific age, this sounds like a reasonable assumption. After all, can you imagine someone seriously claiming that when it rains, or when a plane crashes, or when a business succeeds, there might be no cause for it? Surely, human behavior is caused. It doesn't just happen for no reason at all. The types of human behavior for which people are held morally accountable are usually said to be caused by the people who engaged in that behavior. People typically cause their own behavior by making choices; thus, this type of behavior might be thought to be caused by your own choice-makings. This freedom to make

The debate between free will and determinism is something that will always be relevant, for people will never fully admit that we have no free will. But, while we may feel that we control what we do in life, we simply do not. The argument for free will is that individuals have full control and responsibility over their actions, and what they become in life as a whole (The Impossibility of Moral Responsibility by Galen Strawson, page 16). Determinism, on the other hand, is saying that we have no control over our actions and that everything we do in life is determined by things beyond our control (Strawson, page 7). After analysis of The Impossibility of Moral Responsibility by Galen Strawson and Freedom and Necessity by A. J. Ayer,

In the study of philosophy, Free will is defined as “The ability to choose, think, and act voluntarily. Many people wonder if they truly have free will to make their own choices, or is everything pre-determined for them in order to carry out their lifestyle. I’m sure we all wonder if our choices are correct or incorrect or if we are able to take control of our lives. Philosophers Hume and Holbach have concepts that seek to prove whether or not free will actually does exist and they both use their philosophical beliefs based on determinism in order to properly explore their concepts of free will. This paper will actively seek to explain both concepts and will expose what problems may arise from their philosophical theories of free will in relation

The aim of this essay is to prove the reliability of and why Libertarianism is the most coherent of the three Free Will and Determinism views. It refers to the idea of human free will being true, that one is not determined, and therefore, they are morally responsible. In response to the quote on the essay, I am disagreeing with Wolf. This essay will be further strengthened with the help of such authors as C.A. Campell, R. Taylor and R.M. Chisholm. They present similar arguments, which essentially demonstrate that one could have done otherwise and one is the sole author of the volition. I will present the three most common arguments in support of Libertarianism, present an objection against Libertarianism and attempt to rebut it as well as

Many times I find myself sitting and wondering whether I am fully free or not. I wake up every single morning and do the same routine, which is eat breakfast, go to class or work, do homework, go to the gym, shower, and then go to bed. Does this truly mean I am free? There are a lot of questions that you can ask yourself while following a routine. Is this really the path I should have taken? Were my choices determined by external factors? Determinism is the thesis that an any instant there is only one physically possible future. Robert Blatchford and Walter Terence Stace, two philosophers, both agree that determinism is true, although they have two different views on whether this means that people are free or not. Blatchford believes that everything is predestined. Stace on the other hand, believes that a person chooses what they do because of free will. In this essay I am going to discuss both of the philosophers’ views more in depth and why I favor Stace’s view over Blatchford’s.

People believe that genuine freedom of choice is not always possible because our decisions and actions are determined by factors beyond our control. This view is known as Determinism. There is also an extreme form of determinism known as ‘hard determinism,’ in which they believe that every demeanor can be traced to a cause, although they may disagree about what those causes are. The idea of determinism poses a difficult issue to the concept of ‘free will’. Are we able to make free choices if all our thoughts and actions are predetermined by our own past and the physical laws of nature? Majority of us would like to believe that we have the freedom of will and are able to make decisions based on our own discretion but, I personally believe that the deterministic view holds true to a certain extent and that most of our actions are a result of a force that is beyond our comprehension. My purpose in this essay is to explain and critically analyze Baron d’Holbach’s view on determinism.

Over the years, both philosophers and average people alike have contemplated the concept of free will. Usually, people would not contemplate free will. The common man usually just makes choices and does not wonder if this choice is truly a free one. Like many principles, the question of free will is not answered in consensus. This leads to the question “what are humans able to do?” Van Iwagen discusses free will in his essay The Powers of Rational Beings. He states that free will and determinism brings about a mystery.

The arguments presented by D’Holbach and Hobart contain many of the same premises and opinions regarding the human mind, but nonetheless differ in their conclusion on whether we have free will. In this paper, I will explain how their individual interpretations of the meaning of free will resulted in having contrary arguments.

Whether we have free will is widely controversial. The absence of a universal definition poses a primary problem to this question. In this essay, I shall base my argument on a set of three conditions for free will: 1) that the actor is unconstraint in his action, 2) the actor could have acted otherwise and 3) the actor must be ‘ultimately responsible’ (Kane, 2005: 121) for his action. After I have explained them, I shall apply these conditions to three scenarios that cover most, if not any, circumstances that occur when taking choices. The purpose of this essay is to show that if my conditions are true, none of the scenarios is based on free will and thus we do not have free will.

William Rowe defines gratuitous evil as an instance of intense suffering which an omnipotent, omniscient being could have prevented without thereby losing some greater good or permitting some evil equally bad or worse.(Rowe 335) In a world with so much evil it raises the questions If God is all powerful, all knowing and all good, how can he allow bad things to happen to good people? Can God even exist in a world with so such gratuitous evil? These are questions that has afflicted humanity for a very long time and has been the question to engross theologians for centuries. The existence of evil has been the most influential and powerful reason to disprove the existence of God. It is believed among many theist that God is the creator and caretaker

The philosophical questioning of free will is really a matter of the volition of man. That is, free will is a central dogma that many subscribe to that empowers them to be accountable for their own lives and that provides meaning to something that is largely unknown. Free will proves to be a profound and highly debated topic in the philosophical realm. Whether free will truly exists or not is largely implicating in how one perceives the world and, even, other more life-defining topics. Though there is great debate on free will, the following argues that the philosophical belief of compatibilism rationalizes the most logically sound stance upon free will.

In this essay I will explain why I think the strongest position of the free will debate is that of the hard determinists and clarify the objection that moral responsibility goes out the door if we don’t have free will by addressing the two big misconceptions that are associated with determinists: first that determinism is an ethical system, and secondly that contrary to common belief determinists do believe in the concept of cause and effect. I will also begin by explaining my position and why I believe that the position of the indeterminist does not hold water as an argument and the third