Chris Dummitt

Since the 19th Century, women in Canada have fought political, legal, and social battles to find their place in Canadian society. From starting out in small, local organizations, to legal battles in the Supreme Court, Canadian women have come a long way. Unfortunately, it took a long time for many people to adapt to the changing roles of women, which made women still feel unequal compared to men. It is really striking to think that at one point society questioned if women could even be considered persons, just a small sample of the many changes women had to face through the course of history. This paper will analyze these changes experienced by Canadian women in that time period and how it affected their everyday lives.

In the 1950’s, women were working and being transformed into the American housewife, while their husbands went off to corporate careers. In Ingalls and Johnson, women were said to have careers however, could only succeed at “motherhood substitute jobs” such as teaching, nursing, administrative assistive, and social work (I&J, 51). This culture portrayed woman as only being capable of household jobs. When looking for the perfect suburban home, General Electric said women would head straight for the kitchen because this was where she would be spending most of her time. General Electric’s Wonder Kitchen made it even easier for women to save time, space, and work, allowing for wives to have more leisure time. The Chase & Sanborn advertisement reinforces the culture of women having to do everything to please their husbands. The picture on the ad depicts a man spanking his wife across his lap because she disappointed him with flat and stale coffee. Not only are women conforming to this domestically pleasing life style, but men also had

The 1920s was a changing time in Canadian culture and this affected everyone. The most effect could be felt on the family, and how responsibilities, duties and roles had changed. Men were coming home from the war, they had now seen things never thought possible and experienced things that will forever change them; they came home different. Women were at home waiting, excited, ready to move on and build to their families and continue their lives. Young girls were excited to have their father’s home, to tuck them in at night and to sit next to their fathers at church on Sunday mornings. And then there were the boys. Boys lives changed dramatically around the time of the war. This became a crucial issue for both families and societies. A lot of time, money, and education was spent on the ‘crisis’ of boys and their development. The development of boys was altered by the war and can be seen in their relationships with their mothers, the toys and activities that were available to boy’s, and the advertisements that surround boys clothing during this era.

Chris Herren was a professional Basketball player in the United States, and he played in several leagues overseas. Chris Herren grew up in Fall River, Massachusetts. He attended Durfee High School, and he won a lot of awards because of his skills in basketball. He was in shape on the court, but he had a lot of problems off the court with drugs and alcohol. He got offers to play on the best college basketball teams in the nation. He ended up choosing Boston College because it was close to home. He then played professional basketball in the US, but after a while his addiction to drugs was a part of him and he couldn’t perform on the basketball court without them. He family starting falling apart, and after a while he wasn't able to play basketball

Through Capote’s ‘In Cold Blood’ we observe 1950’s America where society was predominantly patriarchal with women expected to fulfil domesticated roles; this entailed staying at home to look after the family and women who did work were expected to do maternal jobs such as nursing and teaching.

Stephanie Coontz in “The Way We Weren’t: The Myth and Reality of the Traditional Family” emphasizes that the traditional and ideal nuclear family widespread in media and textbooks are false and far from reality. In fact, it is common to see more similarities to the traditional family consistent of “male breadwinner and nurturing mother” (1) today than in the past.

In this satirical article, Brady expresses the difference between the roles of women and men in the 1970’s by stating men’s point of view on women and women’s roles in society. Throughout her article, Brady emphasizes the roles of women. For example, women could now “work and...takes care of the children when they are sick”. Comparing the 1880’s to the 1970’s, there has been a big improvement. Many women had jobs outside their home, but still were responsible for most housework and childcare while their husband’s only responsibility in a marriage was to go to work and earn money to support the family. Society’s expectations allowed women to work outside the home to support college education for husbands; however,women had to know how to balance their time between their children and their jobs, making sure that their husbands “cannot miss classes at school.” During the 1970’s, women were still oppressed in many ways and had to follow society's expectations in order to live up to the men’s view of women’s roles in society. Even though society’s expectations of women had improved since The Awakening, most of women’s roles had stayed the same. In the article, Brady specifies how once a husband is “through with school and has a job, [he expects the] wife to quit working and remain at home so that [she] can more fully and completely take

According to Walt McCandless, Chris caused him a tremendous amount of pain, despite having “so much compassion.” Causing parents pain is a part of growing up and becoming an adult. Getting jobs , moving out, and watching their kids make mistakes for themselves are just some ways pain is unavoidable in the growing up process.

In 1950’s society, both women and men had their place. Although men may have more opportunities and differentiation than women, they both still have their places. Generally, a woman’s literal place is in the household, often the kitchen to be more exact. The typical housewife wears a conservative dress, heels, pearls, and possibly an apron depending on whether they are “on duty” or not. This standard lifestyle of women is portrayed well through Gidget’s mother. Gidget, however, does not seem to want to follow in the footsteps of her mother in this jail cell of a stereotypical matriarchal role. Instead of wiping cake batter off her fingers, Gidget would rather wipe sand off her feet after a long day of surfing. While

Throughout this course, we learn that women’s studies originated as a concerned at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). It has always been known that in the past, men have had more privilege than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs have divergent female identities, however this does not hinder the fact that many of these cultures are based on patriarchal past where men hold more rights than women. Canadian women have sought to overcome these stereotypes and have managed to gain a position of near equality. This was

The time to accept the faults of men is now. Nationally syndicated columnist and Pulitzer Prize winner, Dave Barry, in his essay “Turkeys in the Kitchen”, affirms that there is truth in gender stereotypes surrounding men and their place in the kitchen, which, ironically, is not in it at all. Barry’s purpose is to confirm to his audience that men typically do not have the skills or knowledge to operate successfully in the kitchen. Moreover, in order to convince his audience, Barry adopts a humorous tone to mock his own impairment when it comes to the kitchen and to relate his impairment to that of the typical male population. Through the use of figurative language, relatability, and anecdotal stories, Barry convinces his audience of the truth behind stereotypical gender roles.

At the forefront of the argument is the societal ideology of the American people during the era, most of whom were trapped in a traditionalist mind-set, one that required them to disregard generations of social norms, which had been subconsciously spoon-fed to them through media advertisements such as billboards and magazines most notably Cosmopolitan and Woman’s Journal, that had set a psychologically restrictive standard about what was acceptable. Following the baby boom of the 1960’s with the birth of a massive seventy-six million children, the American people were clearly in a mind-set of traditional family

Manliness & Civilization: A Cultural History of Gender and Race in the United States is an intensive analysis of how assumptions about race, gender, and the perfection of civilization shaped thought and behavior in the US between 1890 and 1915. For its author, Gail Bederman, despite race and gender are two different categories, society have connected them so that they should be understood together. Both categories are connected in relevant to civilization as the social perfection idealized by Darwinism had designated white men as the most superior. During the particular period where this book is focused, male dominance has been prevalent long before this period. This book will investigate this turn of the century connection between manhood and race; and argue that as white middle-class men

At the beginning of the twentieth century, many Canadians were still adjusting to its new ways and ideas. Then the Greatest War the world had ever seen transformed the map of Europe and changed the nations, and the people, who fought in it forever. In Canada, for example, during the war the government faced great challenges such as the conscription crisis when the Country was divided by politics. In addition Canada was accepting the new, untraditional, roles of women, who during the war were allowed to work for the first time in ‘men’s professions”; such as

Frederick Lewis Allen, in his famous chronicle of the 1920s Only Yesterday, contended that women’s “growing independence” had accelerated a “revolution in manners and morals” in American society (95). The 1920s did bring significant changes to the lives of American women. World War I, industrialization, suffrage, urbanization, and birth control increased women’s economic, political, and sexual freedom. However, with these advances came pressure to conform to powerful but contradictory archetypes. Women were expected to be both flapper and wife, sex object and mother. Furthermore, Hollywood and the emerging “science” of advertising increasingly tied conceptions of femininity to