Christ 's Redemption Of Humanity

One of Lewis’ earliest turning points in his life was when his uncle gave him his first bible. Lewis recalls, “Growing up, what I really wanted to be was a preacher. An uncle gave me a bible for Christmas when I was four. (Lewis 26) Even before he received the bible, Lewis had strong religious views and the bible gave him that extra encouragement. Lewis said, “So I preached to my chickens about every night.” (Lewis 27) This showed Lewis’ dedication to his bible and even though the chickens couldn’t quite understand, it was a beginning for him. He stated, “I imagined they (chickens) were my congregation, and me—I was a preacher.” (Lewis 28) Even as a child, Lewis imagined him preaching to a larger crowd beyond the rural chicken farm of Alabama. The bible directed him toward his religious path, and eventually the teachings on nonviolence.

The only rule was never shut the door. Four old high school friends are convinced to reunite to mend bonds that were broken seven years prior due to a tragic accident. Revisiting their old high school hangout, the basement of an abandoned house, seemed like a good place to meet up again; until somebody forgot the rule. Someone shut the door.

“The evangelist was preaching ‘sin and redemption,’ the infinite grace of God and His pardon for human frailty. He was very much in earnest, and he meant well, but Jurgis, as he listened, found his soul filled with hatred. What did he know about sin and suffering---with his smooth, black coat

To fully understand Romans 8:1-4, we need to establish a basic concept of the book of Romans. All the way back as far as 57 A.D, the book of Romans is speculated to be written by Tertious, a secretary of the apostle Paul. This is shown in Romans 16:22. Paul intended to write the book, the book of Romans, to help create faith in the Romans. It is speculated that the apostle Paul, with the help of his secretary, wrote the book of Romans in the city of Corinth in Greece.The book of Romans consists of how to believe in God and that we are not saved through our own sin but through Christ Jesus who paid the ultimate price for our sins. In Romans 8:1-4, it talks about how we are not condemned to death because we are saved through Christ Jesus from him dying on the cross.

Flannery O’Connor once noted that all good stories are ones of conversion (Wood, 217), and Wise Blood is no exception. The central spiritual struggle of the book is that of the character Hazel Motes. The protagonist goes through not simply one but several conversions throughout the book. His spiritual quest is his realization of the Church Without Jesus, and his search for a new jesus. As analysis in this paper will elucidate, Hazel spiritual arc is a critique of approaches to knowing God. The first such method, nihilism, is a belief in nothing. This exists not only as a rejection of belief in an areligious sense, but is an active love of the concept of nothing itself. The second method comes in the debate of how one can come to know God,

Chapter 1 is entitled Someone Worth Losing Everything For. In this chapter there are many different incidents and principles that are introduced to draw the reader into a deeper awareness that there are many people in this world that need saved. The first incident talked about was “ Puddles of Tears.” The scenarios in this incident describes leaders meeting in a dimly lit room with all blinds closed. They have come together to discuss prayer needs and inadequacies of how they can relate better and have some answers for the people in their underground home churches. Some leaders talked about their members getting kidnapped while others spoke of losing everything, including their life for the mere cause of following Christ. Puddles of tears fell from their faces as “they audibly wept before God…” Some even

Through Matthew 27:11-66 it is evident that the governor Pontius Pilate plays a crucial role in the crucifixion of Jesus Christ. Scholars throughout history have provided support to see Pilate as positive, negative, or neutral role in the retelling of the crucifixion. Warren Carter is one of the many scholars who have taken note of Pilate’s role in history and within the source “Pontius Pilate. Portraits of a Roman Governor” Carter argues that Pilate is a negative character. He goes as far to claim that Pilate was one to actively seek conflict. While Carter argues that Pilate’s role is one of negativity, I would argue, that through a socio-culture view, that Pilate is not a negative figure, but an ambivalent one, due to his lack to enforce.

     The fact that Preacher lies to most people that he meets is a way in

To the extent of this class so far, we have had the opportunity to read the Gospel of Matthew, The Pardoner’s Tale, and Julian of Norwich. In these publications, the primary focus of each is to reach the Kingdom of God. In the Gospel of Matthew, written between A.D. 60-65, Jesus shares directions for living in his kingdom, especially during the Sermon on the Mount. By using Jesus’ words, we become capable of formulating what the Kingdom of God is and determining whether or not others uphold or undermine the ideal of the Kingdom. In The Pardoner’s Tale, the Pardoner undermines the ideal of the Kingdom of God and takes townspeople’s’ money out of greed. In Julian of Norwich, written A.D. 1413, Julian upholds the ideal of the Kingdom of God

All around the world, people find salvation every day, and they change for the better. In Wise Blood, O’Connor elaborates on people finding redemption and allowing Christ into their lives. She explores the life of a man who does not want Christ to be a part in his life, and he denies Christianity whenever the opportunity arises. Despite the fact that Haze refuses Christianity, he still secretly seeks out Christ and looks for salvation. Throughout the story, other people are drawn towards Christ in plenty of different ways. Because of Enoch’s yearning, Haze’s resistance, and Asa’s acceptance, the theme of the novel is that anyone can find salvation.

A simple, nice comment can make someone’s day. Jesus Christ made a difference in the world by choosing kind.

Created by Gian Lorenzo Bernini around 1650 during the stunning Baroque period, this famous sculptor cast this detailed bronze statue of Christ on the cross. The Crucified Christ (Corpus) is spiritually and physically captivating. The sculpture’s smooth bronze surface is softly lit mimicking the sensuousness of skin; the body hanging down from the cross subtly writhes, tendons and muscles taut and rippling giving the illusion of a real body being strained and struggling to enduring its last moments of life. Bernini, in his piece Corpus captures Christ in the transition between the materiality of this world and the immateriality of the

The ministry of Jesus began when Jesus was 30 years old, after his baptism in the river Jordan. Within three and a half years of his ministry Jesus did more miracles than any man in the world could have accomplished. He preached about the ways of changing lives and often gave parables to educate people. Even though he was rejected Jesus continued to spread the gospel in different cities around Israel, including Capernaum and Bethsaida.

As believers, we are constantly reminded that Jesus Christ died on the cross for our sins. His death and his resurrection are fundamental to our Christian faith. Without his death, the relationship between God and His creation would have remained broken. Unfortunately, many believers do not take the time to consider the complex and deep meaning of Jesus’ death. If I have learned one concept throughout this class is that if I do not have a personal comprehension of Jesus’ death, I will never be saved. His death signifies salvation. It motivates us to imitate Jesus’ life as he was completely human and never sinned, yet he died on the cross in the cruelest way. Personally, Jesus’ death means love, reconciliation, redemption, and victory.

Anyone who has grown up in church or has come to faith in Jesus Christ has inevitably been in this moment. You wake up on a Sunday morning and go through your regular routine. You have a pretty good idea of how your day is going to go. Go to church, sing a few songs, hear a sermon, and come back home to watch football. That’s the church experience most are likely to have through if you grew up in America. However, sometimes something different occurs. Your regularly scheduled Sunday was interrupted and thrown for a loop when your pastor starts preaching something specific that is cutting to your core. There is nothing quite like that feeling. You didn’t come to church to be challenged, yet you can 't deny anything he is saying because it