Christian Allegory in Beowulf

The novel Grendel, by John Gardner, gives the reader an inside look on the “monster… demon… [and] fiend” (Beowulf, 99) who, in Beowulf (translated by Burton Raffel), seems only capable of destruction, sneaking around in the night and killing soldiers off by the dozen. Grendel is a non-human entity who possesses human characteristics; no one truly knows who or what he is. He is monstrously huge, absurdly strong, and insatiable (he has been murdering for approximately twelve years). He is a “[monster] born of Cain, [a] murderous [creature]” (Beowulf, 105-106). He lives with his mother in a swampy marsh that is secluded by a “pool of firesnakes” who guard “the sunken door” to the strange world of humans (Grendel, 16). Beowulf does not provide any information of where he came from or any history about him, except that he is a pre-cursed, wicked being with no conscience. This seems like a biased assumption because the story

In the epic of Beowulf, one of the warrior’s biggest adversaries is a creature from the swamp named Grendel. Although the character of Grendel is present for only a short portion in the story of Beowulf, Grendel signifies one of the important messages in the text about humanity. In Beowulf, Grendel is called a ‘monster’. However, if observed closely, analyzing the meaning behind the story, it is easy to see that Grendel is not a typical monster, in fact, it doesn’t seem like he is a monster at all. There is much evidence within the short period of the text where Grendel is present, which indicates he is

It breifly states Grendel’s lineage when “The Monster Grendel” states, “he was spawned in that slime, conceived by a pair of those monsters born of Cain, murderous creatures banished by god, punished forever for the crime of Abel’s death” (Raffel 21). If you read the book of Genesis in the Bible you will read about Adam and Eve’s children Cain and Abel. Abel was always better than Cain and as time went by Cain got angry that he could never be as great as his brother. Cain does something of a sinful nature when the Genesis states, “Cain spoke to Abel his brother. And when they were in the field, Cain rose up against his brother Abel and killed him” (ESV, Gen. 4:8). This passage, along with Adam and Eve falling into temptation, is one of the cruelest verses since they were both some of the first sins of the world. Since Beowulf says that Grendel’s parents were “monsters born of Cain” they are meant to be signified as extremely atrocious in this

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

The embodiment of envy. In the epic poem Beowulf, Grendel exemplifies envy therefore he is discontent with the happiness of others. The infusion of Biblical ideas helps form Grendel's character. As a relative of Cain, the first person recorded in the Christian Bible to murder another, Grendel is perceived as a monster. “On the kindred of Cain the Lord living ever awreak’d the murder of the slaying of Abel. In that feud he rejoiced not, but afar him he banish’d, the maker, from mankind for the crime he had wrought,” (108-111). Since Grendel’s ancestor is Cain, Grendel has been banished from the earth. Making Grendel a hell born creature with human emotions and instincts. With Grendel comes the allusion of Cain killing Abel given the time period. Grendel kills the celebratory warriors of Herot because they exuded happiness. Cain killed Abel because he felt God gave Abel more attention. Grendel’s emotions brought him to envy, so he, like his ancestor before him, killed another. Unlike Cain, Grendel killed thirty men every night for twelve years, devolving his monstrous character into an immoral character.

In the story of Beowulf you get a glimpse of many different themes throughout this epic. Those themes range from good and evil to those of death and glory. The story itself depicts a period in history when life was lead "blind" through the teachings of the book of the lord and his spoken words. At this same period in history traditional pagan religious practices and beliefs have slowly given way to the ideals and philosophy of Christianity. Many of the themes held within the pages of Beowulf stem from the proverbs and fables recited and practiced in the Old Testament, while concurrently adding pagan beliefs of monsters, demons, and multiple gods. The most striking of these biblical comparisons is viewed between Grendel

Beowulf is an epic poem that, above all, gives the reader an idea of a time long past; a time when the most important values were courage and integrity. The only factors that could bestow shower fame upon a person were heroic deeds and family lineage. Beowulf, as the paradigm of pagan heroes, exhibited his desire to amass fame and fortune; the only way to do so was to avenge the death of others. This theme of retribution that is ever present throughout the poem seems to color the identities of its characters.

As a “bloodthirsty fiend,” Grendel was the first of the foes Beowulf battles. (line 407) He is “a powerful monster,” who “was spawned in... slime.” (lines 1, 19) He is a descendant of Cain, and chose to sacrifice the Danes to no one but himself. Grendel is “set on murder.”(49-50) Nothing can “quench his thirst for evil. (lines 52-53) Grendel stalked Herot and set his wrath loose on all who came to the hall. His mother, the “she-wolf” lived in an underwater cavern. (line 572) She is the “water witch,” one that no one’s “sword could slice her evil skin.” (lines 493, 496-497) Both characters are demons living only to hate, and cause terror in the hearts of those who know of them. The third villain comes much later than the first two. The dragon is Beowulf’s last enemy, and last battle. The beast poured out fire and smoke, and was one who “coiled and uncoiled” at the sight of a human. (line 673) The dragon menaces Beowulf’s kingdom and as an old man he is forced to fight the beast. The antagonists are evil and uncaring of human life, each choosing to end it when they please. They are bad and it shows.

The story of Cain, and the murderous rage he inflicts on his brother Abel is one that many remember because of the curse Cain receives from God. After lying to God about killing his brother, Cain can no longer live a fruitful and successful life. He and his descendants are cursed to misery and torment for his transgression. Grendel, one of the unfortunate descendants of Cain, is a prime example of biblical allusion in Beowulf. “He was spawned in that slime, / Conceived by a pair of those monsters born / Of Cain, murderous creatures banished / By God, punished forever for the crime / Of Abel’s death” (19-23). This description of Grendel attaches a stigma to him without giving him any real characteristics. Before he has even

Christianity arrived in Northern Europe over one thousand years ago. This is evidenced by some of the earliest pieces of literature that we have. The epic poem, “Beowulf”, shows many references to the influence of Christianity on English culture. There are many parallels between characters in “Beowulf” and characters from the Bible. Many Christian themes and virtues are also portrayed in “Beowulf”. Throughout “Beowulf”, the theme of Christianity manifests itself through Christ-like images of Beowulf as well as his strength in God allowing him to ward off monsters of paganism.

Beowulf is an Anglo-Saxon epic that was transmitted verbally for hundreds of years before it was written down. Around the time of its composition, Christianity was beginning to gain prominence in England and was quickly replacing the animistic religion of the Celts. As a result of the dueling religions of the time, the poem includes influences from both Christianity and paganism, leaving its readers to wonder which religion had the most sway over the poet. Beowulf is a fundamentally more Christian epic on account of Beowulf’s resemblances of Jesus Christ, its allusions to the Bible, and its intimation of a supreme, monotheistic religion.

Every culture has its own set of values, beliefs, and customs. These values, beliefs and customs create each unique culture, and these cultural constructions are directly and indirectly acquired throughout the lifetime of the culture. A major part of culture is literature; the literature of the time reflects upon daily life and society during the time that the story was composed. Beowulf, an epic poem, is one of the most important and only works of Anglo-Saxon literature. Much like a fable, the epic poem of Beowulf had lessons that taught the people within this society how to behave. This essay will outline how the importance of Christianity and the Germanic Heroic Code in Beowulf are revealed throughout the epic poem as important aspects of the Anglo-Saxon culture as a whole.

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

A merger of pagan and Christian beliefs that occurs in the poem, “Beowulf” is the representation of Grendel. Grendel’s ancestry and evil denote Christian beliefs. Grendel is a descendant of

The story digressed from talking about Grendel to talking about Cain and Abel. Once again, this digression served more than one purpose. “He had dwelt for a time in misery among the banished monsters, Cain’s clan”(104-106). Here we see that Grendel is a descendent of Cain. This biblical reference shows the importance of Christianity to the Anglo Saxon people. “The giants too who strove with God time and again until he gave them their reward”(113-114). They had a strong belief in a God and higher beings, as well, that the reason things happen is because God is sending a message. A theme throughout this digression is good vs. evil or Cain vs. Abel. This digressions theme is not just related to the digression, but to the overall story of Beowulf. Beowulf is the heroic warrior, and Grendel is the malevolent monster. This digression purpose was to show the importance of the Christianity culture and an overall theme of the epic