Christian Influences On Bonhoeffer's Life

Loving and worshiping God began to be more and more part of my daily thinking, motives, actions, and decisions.

Furthermore, Sunday was constrained by an obsession to tell others how he had finally found inner peace and a more purposeful life. At first through lectures and then in sermons, he related how Jesus Christ gave him a new life of meaning, peace, and hope. This same gospel, he said, would similarly transform others. The evidence is overwhelmingly that it did.

It gives one a close glimpse at what exactly kept them going strong in this period of mistreatment, and just how they were so spiritually strong even at their weakest physically. It was said to be that African-Americans established this “invisible institution” through signals, passwords, and other things. It was here in Church where they mixed their African rhythms, sang, and praised God.

The message of my work is to try and highlight the importance of showing how a person’s faith can have a positive and life-changing impact on their lives. I have done this by looking into the lives of two early Christian missionaries and portray how they would 've felt about their journeys, who they met and what they were teaching others. In doing so, I try to portray, to the best of my ability and knowledge, the apostle 's thoughts and just how strong their conviction and faith in God was.

Elie Wiesel, who was a Nobel-Prize winner who survived the Holocaust. He was born on September 30th, 1938 in Sighet Romania but sadly died July 2nd, 2016 at the age of 87. For many years he taught Judaic studies at a university and also served as a visiting scholar at Yale. Elie Wiesel became very famous for writing his books. He started to write because he wanted to write about how his experience was of the Holocaust. His father's liberal expression judaism and spiritual beliefs of his grandmother also influenced him. Loss of religious faith is what Elie based all his books on. The Holocaust made many lives stop believing the Jew religion but some continued (biography.com). Elie Wiesel influenced the society and promoted the understanding

Wiesel was born in Sighet, Romania, September 1928 (United States Holocaust Memorial Museum). He had a mom, dad, two older sisters, and a younger sister. His parents names were Sarah and Sholomo, and his older sisters names were Hilda and Bea. He thought that his family was rich. They had more money than some of the kids at his school, but it was barely enough to get by. He felt bad that he had more money than the other kids, so he gave them food from home. Unaware that he was giving away the food that was keeping him and his family alive (Moore, Lisa).

Elie Wiesel was born on September 30, 1928 in the town of Sighet in Transylvania, which is located in Romania. His parents, Shlomo Wiesel and Sarah Feig had three other children not including Elie. The three other siblings were his sisters Hilda, Bea, Tsiporah. Wiesel and his family primarily were an Orthodox Jewish family. When he was very young he started to study Hebrew and the Bible. He mostly focused on his religious studies. According to the Elie Wiesel Foundation for Humanity, “He was fifteen years old when he and his family were deported by the Nazis to Auschwitz.” During the time they spent at Auschwitz, Elie’s mother and younger sister didn’t make it, but his two older sisters were fortunate enough to survive. “Elie and his

This understanding of Schleiermacher’s religion will become important in our later discussion of the value of Christianity.

He was born to a physician, Karl Bonhoeffer, in Breslau, Prussia. It is important to note that he was a German (Funk & Wagnalls, 2016). While reading Life Together, it is evident Bonhoeffer had much knowledge in and passion for theology. This probably derived during his childhood. His mother, Paula, devoted herself to raising her eight children. She used this time to develop and instill a deep love for Christian values into her children (Liguš, 2015). He also developed his knowledge through his studies in theology at the University of Tubingen and the University of Berlin (Funk & Wagnalls, 2016). At the universities he spent much time analyzing Martin Luther’s theology. Most would say he had profound insight towards Luther’s theology (Liguš, 2015). At the young age of 21 he completed his doctoral thesis called, Communio Sanctorum. This was his first work that covered the Church and Christ existing as a community. His thesis allowed him to graduate from University of Berlin with honors in 1927 (p. 9). It would be obvious to say his thesis influenced his book Life Together. In 1928-1929 he became the assistant pastor for a German-speaking congregation in Barcelona, Spain. In the fall of 1931, after undergoing a further year of education at the Union Theological Seminary in New York City, he was able to become a lecturer in theology in at the University of Berlin (Funk & Wagnalls,

These three perceptions are distinctly different, but ultimately speak to the contextual nature of Black theology—rooting worship, adoration, and discipleship within the notion a (conscious) living G-d. The first perception explored is the image G-d adored through the lens of Sister Sweet and Mother Darling. At first glance, these women appear different in life style and theology—different churches, different abilities, and different approaches to discipleship. But upon further examination, one discovers the same paradigm at work. Both have lost children to AIDS. Both have committed themselves to a praxis centered theology to process their loss. Mother Darling is street missionary and Sister Sweet is a disabled woman confined to a wheel that feeds the birds and attends to the needs of the Little piece of Heaven Church. Both have found peace in their personalized work for the Lord. Their G-d is a “shelter in a time of storm.” The second perception is the image of G-d as seen through Deacon Zee. This G-d is one of salvation and complacence for Deacon Zee. The “White Jesus” he prayed to for his assistance in finding his copy of the Wall Street Journal—a nuanced symbol for prosperity. This G-d speaks to the corporate nature and element of

Known as the father of modern liberal theology, Friedrich Schleiermacher was a German theologian, philosopher and biblical scholar who focused his attention on the nature of religious experience from the viewpoint of the individual and human nature itself (Mariña 3). Influenced by German Romanticism, Schleiermacher attempted to reconcile the criticisms of the Enlightenment with traditional Protestant Christianity (Crouter 261). By doing so, he abandoned the pietistic Moravian theology that had failed to satisfy his increasing doubts and he adopted the rational spirit of Christian Wolff and Johann Salomo Semler. He then became acquainted with the techniques of historical criticism of the New Testament and of Johann Augustus Eberhard, from whom he acquired a love of the philosophy of Plato and Aristotle. As a result, he began applying ideas from the Greek philosophers to a reconstruction of Immanuel Kant’s system (Mariña 3). On this basis, this essay articulate Friedrich Schleiermacher’s understanding of religion and its relationship to Christianity as described in Speech I: Defense and Speech II: The Nature of Religion of his work On Religion: Speeches to Its Cultured Despisers. The essay will explore Schleiermacher’s rejection of various views of religion held by the despisers, explain his identification of the true religion with feeling and describe his view of the relationship between religion and Christianity.

Hughes' description of the church and the presence of Christ were meant to illustrate the religious dependence many African Americans embraced during that time. Many African-Americans enjoyed their religious freedoms and depended on religion to see them through the hard times. African-Americans traditionally considered religion important in their everyday lives ("Black American"). In an article entitled "Henry McNeal Turner," the author states

Lohfink, Gerhard. Jesus and Community: The Social Dimension of Christian Faith. Philadelphia: Fortress Press, 1984. Kindle.

When I was a sophmore, I went through a period of time where i stopped going to church as much as i had before. After a while i found myself questioning where i stood in my faith. I would always become angry quickly and shut everyone out, soon i realized that i needed to go back to where i started. That same night i fell to my knees in prayer asking the

Therefore, walking with Christ has helped me grow better as a person today. Following Christ has giving me comfort and relief in my life. Since I have gave my life to Christ I have noticed that it has helped me to have a better mind-set and helped me think more positive about things and others. Before I welcomed Christ into my life, I was a greedy person: I would always think about myself and not others. Since my walk with Christ I have put myself on the back burner and put my savior first. He has