Christian Pilgrimage in The Pilgrim’s Progress Essay

The actual journey of the pilgrim to his destination has proven to be a vital part in the transformation and transition of the pilgrim. It is in this journey where most of the sacrifice takes place in a goal to follow the footsteps of either Jesus or Muhammad and the other prophets. In both Christianity and Islam, the pilgrimage entails both physical and financial sacrifice. In John Bunyan’s classic protestant allegory, The Pilgrim’s Process’ the story is told of a Christian who left home with a burden and a book. The burden is a symbol for original sin, while the book represents the Bible. The pilgrimage to the Holy Land is meant to serve as following Christ in every way possible, through both morals and geography in order to free the

The Pilgrimage of Grace was a religious uprising in York, England which started in late 1536 and finished in early 1537, where people lead by Yorkshire lawyer Robert Aske staged protests and demonstrations in opposition to King Henry VIII’s dissolution of monasteries and break from the Catholic Church. This rebellion was mostly aimed at Thomas Cromwell, who was Henry’s High Chancellor; and many of these marchers influenced Cromwell’s policies. The participants of the Pilgrimage of Grace had a goal to reinstate the Catholic Church, and a concern of the economic impacts caused by losing monasteries; those who opposed the movement had a goal to punish leaders and anyone associated with the movement and a political concern of losing power for

So this life of man appears for a short space, but of what went before, or what is to follow, we are utterly ignorant. If, therefore, this new doctrine contains something more certain, it seems justly to deserve to be followed." (Bede 84) Such concepts had not yet been a set part of any prior pagan beliefs and serve as a prime example of how individuals of the time reacted to the conversion and how the encouraging aspects of Christianity gave them a new sense of hope and purpose in the world.

Widows were not the only women able to take advantage of the new leadership opportunities, though. Many Christian women opened their homes to followers. Paul’s letters help to paint a clearer picture of what Christianity started as. Christians met in homes, not churches. Women played a vital role in the making of a Christian household, so it was only natural that they would be important in meetings in their own homes. Women were responsible for raising children in a way that was consistent with the Church’s teachings and earned more respect from members of the Church because of this role (Fernández-Armesto 292). Paul speaks of women such as Lydia of Thyatira and Nympha of Laodicea who both led churches in their homes and aided other women in worship. When Paul met a deacon named Phoebe, he assumed that women were prophesying while worshiping; prophets were influential and spoke publicly about the religion, taught, led prayer, and preached

The Pilgrims were the england men and women that sailed to North America. They also were the people that helped establish North America.

During the constant changes of Europe’s religious stances in the 16th century, many countries were fighting for a their own religious standpoint. This unrest lead to revolts and wars and because of the subject’s religious differences in a socially unstable society, these conflicts came between and divided the country. This issue was greatly shown in England, where new governmental policies made participants of the Pilgrimage of Grace to worry for the well being of the commoners in the country. These participants also started to work towards punishing Thomas Cromwell, the head of the King’s council. Those opposed to the movement worried for order, and continued to work for a successful commonwealth.

In the years moving toward the twelfth century, a few Christians started to trust that an individual 's beliefs and reflections—moreover one 's doings—were an essential display of devotion and goodness. Dedicated Christians progressively sought after religious journeys (pilgrimages), or voyages, to the areas where Jesus lived, perished, and were buried. During the time of the First Crusade, the Church showed that an individual 's transgressions could be alleviated, from a certain point of view, by

Textual-“The Faith, in that wild frontier, is like a buried treasure; they guard it, but they do not know how to use it to their soul’s salvation. A word, a prayer, a service, is all that is needed to set free these souls in bondage. I confess I am covetous of that mission. I desire to be the man who restores these lost children to God.” (p. 207).

He had to make a choice to leave EVERYTHING behind to follow Christ. Christian did not know how difficult the path was going to be, he didn't know that it was going to be life threatening, he soon found out though. Christian was walking along and not paying attention and fell into a river, and became stuck, soon a man named Help came along and helped Christian out of the river, and, Help directed him in the right direction. Not to far down the road Christian runs in to Mr. worldly-wise-man, Mr. Worldly-wise-man urges Christian to lead a practical “good” life, without religion, Christian refuses and goes on him way. Christian could have given in to “the good” life, but instead he stayed strong. Christian soon made it to the Gate of which Evangelist told him to go, the man at the gate told him to fallow the path which is narrow, even if it may

Everyman tries to talk to his friends to accompany him on the long journey, but they abandon him in time of need. In fact, Fellowship responds to Everyman by saying, “Whether ye have loved me or no, by Saint John, I will not with thee go” (Line 287). Even a close cousin also not willing to go along with you, she makes excuse of having a pain in her toe (Lines 356). In this respect, Julian Paulson notes,

The Quest of the Holy Grail is an exciting tale that follows the adventures of King Arthur's knights as they scour the countryside for the legendary Holy Grail. Throughout their journeys, the knights engage in many exciting jousts and sword fights with a variety of enemies. The author of The Quest of the Holy Grail intends for the story to be more than just entertainment: the knights' search for the Holy Grail is analogous to the pursuit of morality and spiritual chivalry, showing success through asceticism, confession, chastity, and faith.

God has a plan to reconcile His relationship with man after sin entered the world. This plan revolves around making His name known throughout all tribes and nations. From the Old Testament to the New Testament, the Bible presents God’s missionary purpose for humanity. For this reason, Christians involved in missions will travel to dangerous places to proclaim God’s name and saving power.

The book of Acts describes how Paul was ministering in Antioch with Barnabas, when he was directed by the Holy Spirit to be released from his Church duties. The Holy Spirit had another assignment for Paul, and that was to go and take the Gospel more widely. Some believe that this notion came from the Holy Spirit through fasting and prayer. Paul began his first missionary in the town of Antioch. Throughout Paul’s first missionary journey he was accompanied by Barnabas and Barnabas cousin John Mark.

Missionary expansion throughout the centuries has taken a hard, often violent road. The expansion of Christianity begins with the adherents of Jesus Christ and ended with the premature demise of many of the disciples. In the centuries following the disciples, many missionaries were faced with percussion and death as the gospel was proclaimed. As missionary expansion occurs throughout the centuries, often times facing trial and difficulty, the question comes up; is the capital cost of missionary expansion worth the monetary value? This paper will highlight many trials that have been faced by three missionaries in particular and explain often by the words of these missionaries why the enormous cost of missionary expansion is worth the cost. The thesis of this paper is: everyone is called to preach the gospel; the calling of the missionary is called to live by faith even when facing difficulty.

that Mary told Bernadette to find a spring. She did and in 1862 it was