Case Study #3 – Christian Psychology Approach
One of the most influential determinants postulated for successful outcomes in counseling is a strong therapeutic alliance and is “the primary focus in the beginning of therapy” (Langberg, 2012, p. 112) when using the Christian psychology approach. This means that the counselor must actively listen to the client, be with them, and join them with their internal pain and suffering. The counselor must learn what life means to them and all the associated nuances that comprise the client’s identity. This is especially true with Rick because the reason for initially seeking counseling can be viewed as self-serving due to an ultimatum issued by his boss. However, as the counseling process progresses
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To discern its cause(s) and its type as well as assisting with case conceptualization and the subsequent treatment plan further assessment is necessary such as the “Spielberger’s Trait Anger Scale (TAS) [to] “…assess [Jake’s] tendency to experience anger without provocation” [and Jake’s] “perceived frequency of angry emotions that results from provocation” (McIntosh et al., 2014, p. 424) is necessary. Some different types of anger include: chronic (i.e., lifelong), passive (i.e., often difficult to detect), overwhelmed (i.e., from life’s demands), self-inflicted (i.e., low self-esteem), volatile (i.e., explosive outbursts), and judgmental (i.e., bitterness). Possible root causes include: biological, a hormone or deficiency; psychological, any type of abuse can contribute to a child’s inability to process and handle negative emotions; sociological, parental modeling of rage and anger inappropriately; and environmental, stressful jobs or tense …show more content…
Micah (6:8) will serve as a surrogate role-model as Jake begins to move away from what is troubling him and into the loving embrace of the Lord. Once Jake comes to accept this new way of thinking obtaining his goals becomes more realistic and also allows him “to focus developing healthy relationships with family, friends,…or coworkers” (Langberg, 2012, p. 126). As counseling continues, but prior to termination Scriptures such as James 1:19, Ephesians 4:26; 31-32, and Proverbs 19:11 will be provided so that Jake may contemplate about past and future behaviors and how best to implement his new way of thinking into a deeper understanding of living spiritually for the Lord. The ultimate goal of therapy is to convey that misplaced anger is an indicator of an unbalanced life and that by following His ways righteous balance can not only be restored, but also
McMinn (1996) uses a cognitive/behavioral approach. Many clients, especially those in the “Bible Belt” seek our Christian counselors. They look for a counselor that will hold them accountable for their actions and make them question themselves. However, I also believe that the counselor must identify when their client is ready for this approach. Too much too soon can lead to dissolution of the counseling relationship. I enjoyed McMinn’s approach to prayer. I agree with McMinn that God is always a part of the counseling session. Without God we cannot experience healing. In my opinion, the way a counselor displays their spirituality and approaches spirituality in the counseling setting is a key factor in how well the counselor can blend psychotherapy
Psychology, Theology and Spirituality in Christian Counseling by Mark R. McMinn (McMinn, 1996) covers a Christian counselor's life in and out of counseling sessions. McMinn's book is dedicated to recognizing and developing the relationship between counseling and Christian faith rather than a dry Theology. This resource work divides the discussion into 8 chapters, each addressing a vital aspect of Christian psychological counseling and each having a section outlining challenges, methods and anticipated outcomes. The first chapter is co-written with James C. Wilhoit and stresses the importance of the counseling/faith relationship while presenting various challenges confronting the counselor and possible approaches to facing those challenges. The second chapter enumerates the Christian faith's major
In his book, “Integrative Approaches to Psychology and Christianity,” David Entwistle (2010) provides a persuasive discourse for the assimilation of psychology and theology; secular and religious disciplines that present a “multifaceted dialogue shaped by historical interactions and tensions.” (p. 51) Of the two systems, psychology is by much of the Church thought to advocate reason over revelation whereas theology is, by more secular-leaning scholars, thought to be wanting of intellect. With Tertullian 's libretti, “what indeed has Athens to do with Jerusalem?” (p. 8) in addition to modernism’s philosophy of self-consciousness and the skepticism of postmodernism continuing to fan the flames of segregation, the flawed logic that an integration of psychology and theology is not possible ensues.
Psychological studies are mainly based on the direct observation of human behavior, rather than reasoning or speculation. Psychology is like any other subject- the majority of people have a very shallow and basic understanding of what the study involves, and yet they lack a crucial knowledge of the major struggles and disagreements among those who study it. It does not surprise me that psychology is one of the more popular majors available. By nature, it sparks human curiosity, especially as to what contributes to the system of our thoughts and the pattern in our behaviors. For the first eighteen
In 2011 Mark McMinn updates his book on Psychology, Theology, and Spirituality in Christian Counseling, which discloses three important perspectives of Christian counseling. This recently evolving frontier for Christian counselors is what McMinn calls interdisciplinary integration. The relationship between psychology and theology is not the vital key component, but it’s how Christian faith is practiced in counseling. Bringing religion into the counseling office will bring challenges but with personal spiritual training and professional development it can be accomplished. McMinn shares a theoretical map on the prospective values and dangers of using religious interventions in counseling. In the first two chapters McMinn establishes a framework on the variety of religious interventions like prayer, the use of Scripture, forgiveness, and so on. Theses chapters would be part 1 of a 2 broad part that lays down a foundation for the rest of the book. The chapters that follow would be part 2 that explains the indispensable components in McMinn’s methodology to the integration of psychology, theology, and spiritualty in counseling. Psychology, theology, and spirituality is highlighted in the sessions of Christian counseling by guiding the person who reads an insightful understanding of integrating stages of: prayer, scripture, sin, confession,
The new Christian Counsellor: A fresh Biblical and Transformational Approach is a book that aims to teach people and empower them to take possession of their souls in the contemporary life of a multi-faceted approach design. The authors are seasoned Christian counsellors who have a vast experience in dealing with people’s psycho-spiritual issues from a Christian point of view (Hawkins & Clinton, 2015 p.6). Through their noble ideas, the professors seek to guide their reads through the power of the Holy Spirit in their lives, under the influence of God’s word and in a manner that is supportive of the accountability ideas of the entire community.
McMinn tells how psychology, theology, and spirituality are used and how they should be used in Christian counseling. A Christian counselor has to look at not necessarily psychology and theology in a counseling session but how religion and spiritually is brought into the session. McMinn (2011) states, “Religious interventions require us to understand spiritual formation, place priority on personal spiritual training as well as professional development, challenge prevailing models of mental health, work toward a stronger scientific base, and sensitively recognize ethical issues” (p. 26). Counselors need to work on their own spiritual foundation so they can are able to help clients. This consists of prayer, scripture, redemption, sin, forgiveness, and confession (McMinn, 2011).
This paper is the development of my personal theory on Christian Counseling. I use many scriptural references to support my beliefs and stress the importance of gaining wisdom and knowledge from the bible. It incorporates all of the presentations, readings, and critiques I did at Liberty University’s Theology and Spirituality in counseling course. I talk about how I integrate Psychology, Theology, and Spirituality into my Christian counseling and believe that they all have a lot to offer the Christian counselor. The role of integration and multitasking is necessary to be an effective Christian counselor under the guidelines of the American Association of Christian
Mark R. McMinn’s (2011) Psychology, Theology, and Spirituality in Christian Counseling establish a way to bring Psychology, Theology, and Spirituality to Christian Counselors. He introduces a replica of how to integrate the three disciplines in the counseling office. The purpose of the book is to instruct counselors how to integrate categories of Psychology, Theology and Spirituality into Christian Counseling. McMinn (2011) contends that many challenges both professional and personal face Christian Counselors on the frontier of intradisciplinary integration. (Intradisciplinary integration is the new emerging frontier for Christian Counselors).
According to Hawkins and Clinton (2015), Christian counseling is a collective process that includes at least three persons which are the counselor, the client and God’s trinity (Hawkins & Clinton, 2015, p. 39). The main objective of the relationship between these three forces is to obtain transformational
Lastly, Christians, as Marshall will learn, hold each other accountable when they’re in the wrong. The family business owners will do the right thing by stopping all business with Peterson and taking him to court. Disregarding Marshall’s bitter feelings, after losing his case, to the family, this will teach Marshall the important lesson of what it means to be a Christian. No more will he be allowed to carry somewhat shady practices with other business owners to increase his worth. The family taught him that in order to be a follower of Christ, one must leave all their sin at the door and discontinue their sinful ways. This is why the family must still keep their relation with Marshall; they must serve as guide to him to help him become a better
Enwistle’s book, Integrative approaches to psychology and Christianity: An introduction to worldview issues, philosophical foundations, and models of integration (2010) is a text that explores integrating psychology and Christianity. We start out by learning about integration related to both psychology and Christianity. Is this a thing? Is integration between these two subjects a subject itself? Enwistle explores through time to reveal how psychology and Christianity have been both closely studied and intertwined throughout time. Enwistle (2010) defines Christian psychology as “ a commitment to a Christian worldview that shapes how psychology is studied and applies, and that recognizes that there are specific Christian resources that uniquely reveal crucial aspects of what it means to be human (p. 14). Those in the psychology or counseling field who are also Christian have unique and different approaches but they draw from both Christianity and psychology to help them succeed.
What does psychology have to do with the Christian faith? In Psychology and Christianity: Five Views, by Myers, Jones, Roberts, Watson, Coe, Hall, and Powlison (2010) is an introductory textbook for Christian psychology that provides sound arguments for an array of positions on psychology and faith. Each author contributed an essay and in return the other essayist respond by either agreeing or disagreeing by pointing out faults and explaining why.
Integrating Psychology and Theology does not look the same for everyone, but I feel it is important for Christians to remain true to their faith while working in the field that God has set forth for them. God has appointed His servants as the light in our darkened world. It is through Him that we are able to gain knowledge and understanding of the world around us. I believe that God has left us instructions in the Bible that cover all aspects of life and give us a starting point to base our knowledge off of. I identify with the Allies integration approach when it comes to intertwining my faith with the field of Psychology because this model “recognizes that all truth is known by God, who is Sovereign over all things. It acknowledges
The study of psychology and Christianity has been known to be at odds over the past several decades. Many believe that Christianity and Psychology cannot mix or intertwine. They believe a person can only believe in one but not both. In this essay I will discuss what the integration view entails in reference to psychology and Christianity. I will then discuss the major objectives that can arise from this view and follow by the counter objectives and core strengths of this view. I then will give an example of how this view can be used practically in a counseling situation.