Christian Rhetoric in The History of Mary Prince and Second Class Citizen

The fight against sexism is not a new fight. Women have been fighting for equal rights, as well as fighting for their lives, culture, and values to be just as important as men's. On August 18, 1920, women were granted the right to vote; but this was only the beginning. From then to now, the role of women in society has significantly changed due to women standing up for their rights at protests and rallies, as well as on social media. While “The Good Wife’s Guide” focused on the promotion of the traditional gender role of women and defined appropriate emotions for women, “The Revolt of ‘Mother,’” by Mary E. Wilkins Freeman, represents the start of the resistance of the traditional gender role of women that we see in society today.

Throughout this course, we learned that women’s studies originated as a concern at the time that “women and men noticed the absence, misrepresentation, and trivialization of women [in addition to] the ways women were systematically excluded from many positions of power and authority” (Shaw, Lee 1). In the past, men had more privileges than women. Women have battled for centuries against certain patterns of inadequacy that all women experience. Every culture and customs has divergent female

She writes “And here I cannot but take notice of the strange providence of God in preserving the heathen...”

Anna’s story shows that women did have some rights, and that they also had, at least in this case, the ability to defend those rights within legal institutions. Even more important is evidence of public opinion, instead of siding against Anna as an unfit daughter causing trouble for her family Hall’s citizens actually sided with Anna against her father. In this, both daughter’s obedience to father and woman’s obedience to man were turned on their heads, revealing that regardless of religious doctrines of male authority, life among the people was much more complex.

She was a mother, a moral and political philosopher, a writer, and a feminist. Mary Wollstonecraft was the ideal image of what represented the push towards modern feminism. Some may even consider her as the founding mother of modern feminism itself. Much of Wollstonecraft’s literature is influenced by her own life experiences. In 1785, Wollstonecraft took on an employment opportunity as a governess. While spending most of her time there, she had a moment of epiphany where she realized that she was not suited for domestic work. Soon after, she returned to London and became a translator and wrote for a well-known publisher and discovered her love of writing. Eventually, years later she was then able to publish her most notable work, A Vindication of the Rights of Woman (1792). A Vindication of the Rights of Woman is still a very popular book which can be seen as a guide to becoming a better citizen and understanding feminism in a critical context. This essay will argue that Mary Wollstonecraft is still relevant to the feminist cause today as her views portrayed in her book A Vindication of the Rights of Woman are still relatable to many of the feminist issues that currently exist around the world. This essay will do so by comparing how her views in A Vindication of the Rights of Woman can still be used as guiding principles to tackle feminist matters.

“I was born…” is how many distinguished slave narratives begin (Prince 1). This infamous phrase establishes powerful anecdotes that demonstrate unforgettable events in history. Notable authors such as Frederick Douglass and Linda Brent capture their audience with undebatable authenticity. Similarly, Mary Prince, author of the narrative, The History of Mary Prince, utilizes similar themes and strong diction to expose the injustice of slavery. Prince uses allusions, imagery, and pathos to construct convicting arguments about the abominable institution of slavery and disillusion the unawareness of her audience.

Patriarchal culture has dominated society throughout history. Males have control in many aspects of life and women have continued to fight for equal rights in society. There are many ways women have contributed to the fight for equality; some more physical and other less abrasive. Education and Literature gave the voice to a few women in a male-centered world. Poet Lady Mary Wroth captures the injustices experienced by women in the feminine narrative of Sonnet 9 from her collection of sonnets, songs, and lyrics entitled 'Pamphilia to Amphilantus. In this poem, Wroth explores the thoughts of elite women in the 1700s and uses aspects of her own cultural and historic circumstance to convey the theme of a religious patriarchal society.

The advancement of women in society is a remarkable achievement, and the first step to true equality in the world. Despite the tremendous progress, oppression faced in the past should not be forgotten, largely because it is present modern society as well. In Margaret Atwood’s The Handmaid’s Tale and Alice Walker’s The Color Purple, both female relationships and identities are explored to determine the purpose of women. Society's historic tendency to undervalue women is seen more in The Handmaid's Tale than in The Color Purple.

The function of religion plays a significant role in the narrative, especially the dissimilarities between the narrator's religious beliefs and the "Other" religion of her captors. More specifically the Puritan ideology of the

“We’re never, ever, ever going to be able to fly as high, unless we’re both in support of each other” is what Emma Watson, actress, model and humanitarian, said during a speech as the U.N. Women Goodwill Ambassador to introduce the launch of the “HeForShe” campaign, where the “solidarity movement for gender equality that brings together one half of humanity in support of the other half of humanity, for the benefit of all”. Feminism, the act of advocating for female rights in order for them to be equal to those of men, has been an issue for hundreds of years that is sadly lacking present-day progression. In The Poisonwood Bible by Barbara Kingsolver, five females narrate their experiences in Congo during the sixties under not only the Belgian’s rule, but more terribly, under the tyranny of Nathan Price, a Baptist preacher on a mission to convert “arrogant” Congolese people into faithful Christians. Ironically enough, Nathan’s wife, Orleanna, and four daughters, Ruth May, Adah, Leah and Rachel, whom were formerly blind followers of him realize that their patriarch is actually the imprudent and arrogant one. In the end, one by one, they dynamically turn on Nathan and stand up for themselves. The Poisonwood Bible challenges the oppression of women by bringing light to female strength and capability, pointing out gender inequalities and strengthening the regard for female voice.

Mary Prince’s battle against the abuse of her master was continuous throughout her life in Mary Prince Memoir “The History of Mary Prince”, she conveys her first-person account of the inhumane

The History of Mary Prince was a seminal work of the nineteenth century, which today remains an important historical device. Mary Prince’s story is not unique, but the circumstances and context surrounding her novel are. Defying contemporary standards and beliefs, The History of Mary Prince demonstrates the atrocities of slavery, but also a distinctive and deliberate political message. The History of Mary Prince is not only important for its demonstration of human suffering and the legal history it documents, but it also offers insight into the British abolition movement. Twofold, it remains an important text through both its straightforward portrayal of facts and experience as well as its underlying careful manipulation of political and moral themes. The History of Mary Prince served as an influential abolitionist piece of writing, but furthermore can incite multiple layers of interpretation and analysis of the abolition movement.

Flannery O 'Connor is a Christian writer, and her work shows Christian themes of good and evil, grace, and salvation. O’Connor has challenged the theme of religion into all of her works largely because of her Roman Catholic upbringing. O’Connor wrote in such a way that the characters and settings of her stories are unforgettable, revealing deep insights into the human existence. In O’Connor’s Introduction to a “Memoir of Mary Ann,” she claims that Christians live to prepare for their death. This statement is reflected in her other works, including her short story “A Good Man is Hard To Find.” After reading “A Good Man is Hard to Find,” many questions remain unanswered

Men possess all places of power, trust, profit, and make laws; while women suffer in this world where those men are taught and practice superiority over them (Pollak 5). Mary Astell, a feminist philosopher, asks, “If all Men are born free, how is it that all Women are born Slaves?” (5). In Europe during the 18th century women struggled brutally with oppression and expectations that this society deemed to be the standard. Heinrich Leopold Wagner’s text, The Childmurderess, introduces a young lady name Evchen.

Assuredly, the narrative of Mary Prince suggests that separation from family results into mental, emotional trauma, and lost their identity. The separation from their parents and the siblings was the hardest aspect of being sold. Slaves went to great lengths to keep their family together, but there was often limits to what they could do. For example, Mary Prince was sold, when she was 12 years old. In her narrative she said I cried bitterly at parting with my mother, brother and sister. I thought my young heart would break it pained me so much. But there was no help I was forced to go. Mary prince was sold to a number of brutal owners. Therefore, after the death of Mrs. Williams, Mr. Williams sold Mary and two of her sisters in order to raise