Christian Symbolism and Chivalric Ideals in Sir Gawain and the Green Knight

Near the end of the battle, when Roland realizes his uncle Ganelon has betrayed them and is helping the enemy, he begins to get more and more injured. Even while continuing to fight like a true warrior, Roland understands that they will lose and finally sounds his olifant to alert Charlemagne. In this moment, “his pain is great, and from his mouth the bright blood comes leaping out, and the temple bursts in his forehead” (Roland 258). In the aftermath of the battle, the sheer force of this blow is enough to kill him. As a near representation of this powerful horn, I used shell-shaped noodles, which resemble the horn. While an olifant looks more like an elephant tusk than the conch shape of the noodles, the similarity to a horn is still clear. The Kalamata olives, which add a necessary salty bite to the dish, also sound similar to olifant and Oliver, who also dies a warrior’s death in the battle. While this dish is simple and light on symbolism, it was one of my favorites to eat.

The author goes on to reveal yet another very important attribute of the loyal knight, his moral goodness. This is done in the description of the shield that Gawain arms himself with to undertake his journey to the Green Chapel. The shield is adorned "with [a] pentangle portrayed in purest gold" (Sir Gawain, l. 620). This pentangle symbolizes Gawain’s "faith in the five wounds of

The pentangle's placement on Gawain's shield suggests that his knightly virtues may be a protection in his quest. It appears when Gawain is about to leave in quest of Green Knight. He wears it because it carries a special significance for him. He defines his life by this symbol and attempts, to exemplify the traits it represents. The physical features of the pentangle he wears on his shield emphasizes that he's pure and perfect like the gold on his shield.

Sir Gawain and the Green Knight is a classic example of the behaviors of a medieval knight and how the code of chivalry works within the courts and towards women. When Sir Gawain visits Bertiak’s castle, he respectfully treats the elderly woman and Bertiak’s beautiful young wife with the same level of dignity. “To the elder in homage he humbly bows; the lovelier he salutes with a light embrace. They welcome him warmly, and straightaway he asks to be received as their servant, if they so desire” (lines 973-976). The treatment of women is an essential part of the code of chivalry. If Sir Gawain had only given attention to the pretty young woman, then he would not have been abiding by the knight’s code of honor. He also keeps the code of chivalry intact when he says “Lover have I none, nor will have, yet awhile” (line 1790). Sir Gawain says this to Bertiak’s attractive wife, when she tries seducing him in the bedroom, which proved Sir Gawain’s loyalty to Bertiak, upholding his chivalric code. Honorable Sir Gawain demonstrates the knightly code of chivalry throughout the poem.

Sir Gawain and The Green Knight is about Arthur and his knights having a New Years Eve party. Suddenly, a stranger walks in on his horse with his green skin and a challenge. He challenged king arthur to play a game but his nephew stepped in his place. Gawain was to hit the Green Knight as hard as he could with the axe and he would return the favor. He struck a blow, the knight’s head rolled to the floor, the Green Knight got off his horse and picked it up and rode off so fast they thought sparks had flew off the horses hooves. The challenge of the green knight challenged Gawain's honesty and bravery. Later on in the story, Gawain finds out that the Green Knight was really Lord Berkilac and he was testing him. The tests of Lord Berkilac will question both his and Sir Gawain’s character, nobility, and bravery.

In Sir Gawain and the Green Knight, by an unknown author referred to as the “Pearl Poet,” we are introduced to Sir Gawain. Gawain is a knight of the Round Table and he is also the nephew of King Arthur. As a knight, Gawain is expected to possess and abide by many chivalrous facets. Throughout the poem he portrays many of the qualities a knight should possess, such as bravery, courtesy, and honor among others. Because of his ability to possess these virtues even when tempted to stray away from them, Sir Gawain is a true knight.

Your greatest enemy and hindrance is yourself. Lessons like this are difficult to grasp and overcome, but this is just what is taught in Sir Gawain and the Green Knight. Numerous morals, including this one, are illustrated in SGGK through the use of Christian allusions and traditions. Gawain’s personal struggles on his turbulent journey teach him to both respect and fear women, to resist temptation, and to always practice honesty. He learns these important life lessons through his many failures that nearly cost him his eternal life and reputation. Values of Christianity and Chivalry collide in conflict when Sir Gawain is learning his first lesson about women.

to mind, for his severed head, like St. Melor’s, lives on after it has been

For his journey to meet the Green Knight, Gawain has the symbol of the pentangle to remind him of the five virtues he holds so highly and to exhibit them along the way. When he couldn’t find some place to attend Christmas mass he prays to the Virgin Mary in hopes of finding a place and he is rewarded for his action as that is when he is taken to Lord Bertilak’s castle. This however was not the case for him the entire journey as there were multiple times he strayed from them. The major times he strayed from the code was when he was a guest in Bertilak’s castle. The host put his wife up to seducing Gawain for the game he had proposed to the knight. Where the courtly behavior between the two was a facade as they were both lying to one another in a sense. The Lady of the castle never told that her husband put her up to it and Gawain would feign sleep and keep his true thoughts to himself. Although he still refuses the Lady in a chivalrous manner which can be seen as the ideal behavior

Gawain, a knight of the famed King Arthur, is depicted as the most noble of knights in the poem Sir Gawain and the Green Knight. Nonetheless, he is not without fault or punishment, and is certainly susceptible to conflict. Gawain, bound to chivalry, is torn between his knightly edicts, his courtly obligations, and his mortal thoughts of self-preservation. This conflict is most evident in his failure of the tests presented to him. With devious tests of temptation and courage, Morgan le Fay is able to create a mockery of Gawain’s courtly and knightly ideals. Through the knight Gawain, the poem is able to reveal that even knights are human too with less than romantic traits.

“Sir Gawain and the Green Knight” is a story about chivalry and how far someone will go to abide by it. From the very beginning, the unknown author illustrates King Arthur’s court as a society in which knights are ranked based upon their commitment to a chivalric code. This code was derived from the Christian concept of morality, which became an essential part of the knight’s behavior. Sir Gawain’s demeanor is regulated by this chivalric system, and is what ultimately leads him to accept the Green Knight’s challenge. It is also what prohibits him from exploring any sexual activity with the host’s wife. Although it has heavenly origins, the chivalric code is nothing but a human ideal. Chivalry is a code of

The character of the Green Knight, Sir Bertilak, wholly opposes the Christian, honorable characterization of Gawain. When Gawain comes to meet the Green Knight, he exclaims: “‘Can this be the Chapel Green?/Alack!’ ...Here might/The devil himself be seen/Saying matins at black midnight” (2185-2188). The Green Knight is a fairy, who resides in a parody of a church. His pagan figure contrasts sharply with this characterization of Gawain, who is strongly connected with his Christian faith. Gawain is also a foil to the Green Knight in that Gawain epitomizes courtly manners, whereas the Green Knight lacks courtesy. He traipses into Camelot and acts as though he cannot tell Arthur is king (224-231), and later refers to the courtiers as “beardless children” (280), showing a great lack of manners. Later, as Sir Bertilak is hosting Gawain, it seems that the Green Knight does actually possess courtesy. However, boarding Gawain is revealed to be a part of a grand scheme to shame prideful knights of the Round Table (2456-2459). The illegitimacy of his courtesy toward Gawain shows that the Green Knight lacks the honesty attributed to truly courteous knights. The Green Knight, a pagan figure that shuns the manners of the court, is inverted by the character of Gawain, who epitomizes honorable knighthood in this

From the first time I read Sir Gawain and the Green Knight I have been troubled by the question of whether or not Sir Gawain was right or wrong in lying in order to keep the girdle and save his life. He was torn between honesty and his own life. The question he was forced to ask himself was "what did he value more: his honesty or his life? Many scholars have struggled with this question for centuries, as well as the questions of why Gawain made the decision that he did, how guilty he "really" felt for his actions, and what the poet is trying to tell the reader through Gawain's ordeal.

In the opening lines of Sir Gawain and the Green Knight, the Gawain-poet predicates the numerous dualities—which lead the reader through questions of moral seriousness—that exist in the poem. The opening historical recounting, according to Richard Hamilton Green, reminds the reader that “the greatness of the past is marred by reminders of failure” (179). The paradox of triumph and greatness arising out of failure foreshadows Sir Gawain following the same pattern of fate as his predecessors. While the completion of Gawain’s quest reaffirms the historical paradox of greatness, his journey to renown is fraught with situations and symbols that develop the poem’s main concern of moral seriousness. The Gawain-poet skillfully reveals his