Christianity : Complementary And Alternative Medicine

Cultural diversity in the health care setting is increasing each year. Knowing how to care for patients of different religious and spiritual faiths is essential to providing high-quality, patient-centered care. The author of this paper will research three lesser-known religions; Taoism, Sikhism and Shamanism. Through this paper, she will provide a brief background on each of the three religions and present information regarding spiritual perspectives on healing, critical components of healing and health care considerations associated with each religion.

Throughout the years there have been two traditions within the practice of medicine. One is the 'art of healing ' which involves its own specialised brand of training. The art of healing is dependent on the prescriber 's foreknowledge and the clients’ viewpoint of the prosperous results. The 'Science of healing ' is based on scientific and technological ideas. This tradition results in a lower liability for practitioners regarding the showing of an original approach to medicine, however the results of this method are more calculable (Kayne 2002). It is believed that the tradition of the ‘art of healing’ is increasing in popularity. The World Health Organisation states ' 'that the terms ' 'complementary medicine ' ' or ' 'alternative medicine’ ' are used interchangeably with traditional medicine in some countries. They refer to a broad set of health care practices that are not part of that country 's own tradition and are not integrated into the dominant health care system” (World Health Organization 2000). This type of treatment, is commonly known as ‘Complementary and alternative medicine’ (CAM). The word complementary derives from the meaning ‘together with’ established practices and the word alternative refers to ‘in place’ of established practices. Some patients choose to participate in complementary therapies along with the medication prescribed by their general practitioner whilst others prefer complementary therapies as opposed to the medications

It could be considered that conventional medicine has indirectly contributed to the rise of complementary and alternative medicine. A broad definition of Complementary and Alternative Medicine (CAM) is “a broad set of health care practices that are not part of that country’s own tradition or conventional medicine and are not fully integrated into the dominant health-care system” (The World Health Organisation, n.d.). Expanding on this definition it is important to address the variable similarities of CAM modalities. CAM therapies across the various modalities have in common a shared, in varying degrees, holistic approach and subscribe to some form of vitality - a contrast from the science-based view point of conventional medicine prevalent in western society. In spite of CAM therapies empirical nature and efficacies, it is suggested that dissatisfaction of conventional medicine underpins the popularity it has garnered, thus, it will be examined further as to how and why. A further discussion will be made to related dangers of both alternative and science-based medicine; providing an opportunity to constructively educate the public on the differences between the two systems.

An increasing number of medical schools are now offering courses in alternative medicine for their students, and some hospitals already have alternative medicine departments. The availability of healers and doctors practicing holistic medicine has also increased in recent years, and more and more people are educating themselves in these new fields. In fact, the World Health Organization estimates that between 65 and 80 percent of the world’s population (about 3 billion people) rely on traditional medicine as their primary form of health care.

In contemporary society modern medicine usually takes on a curative role, it attempts to cure. Complementary therapy however takes on a very different role; it is used to maintain wellbeing and health as well as a helping to restore wellbeing to before illness or poor health. These therapies are usually used in conjunction with modern medicine. This is usually to relieve symptoms that traditional medicine fails to help with or to boost a person’s emotional or physical health.

This paper provides a comprehensive look at the following faiths: Buddhism, Judaism, Baha’i, and Christianity. The reader will find that Buddhism is more of a philosophy than a religion that focuses on the mind as being the creator of illness and health. The reader will also find that Judaism, Baha’i, and Christianity are all religions that believe in one God, the creator of all. This paper lists various components that each of these faiths may use at one time or another to effect healing including prayer, meditation, chanting, the use of healers, etc. This paper also defines what is important to people

Native American traditional medicine and spiritual healing rituals go back for thousands of years, these traditions often focus on different variations of alternative medicine. This knowledge is passed on throughout generations, many of the tribes learn that by mixing natural plants such as herbs and roots they can make remedies with healing properties. It is believed that being healthy is when people reach a state of harmony not only spiritually, mentally but physically. To be able to overcome the forces that cause illness people must “operate in the context of relationship to four constructs —namely, spirituality (Creator, Mother Earth, Great Father); community (family, clan, tribe/nation); environment (daily life, nature, balance); and self (inner passions and peace, thoughts, and values)” (Portman & Garret, 2006, p.453). In this research paper I am going to show evidence of the tremendous influence that Native American medicine and spiritual healing have over modern medicine in the course of healing

In modern medicine, alternative therapies are poorly understood and studied. The preference for alternative therapies, and herbal medicine were indicated, and the fear of relinquishing information regarding these practices were almost paralyzing. It seemed as though they were ashamed to admit to cultural healing practices, and did not divulge information to practitioners regarding their usage. The cultural disconnect was present as alternative/complimentary medicines are valued as a culture, and “modern” practitioners cast judgment on their usage. This perceived stigma additionally limited the information shared by the cultural participants with modern medical treatments, potentially causing additional harm, as some herbals are potentially toxic.

Today we have alternative medicine which was developed thousands of years ago and have a long-standing historical value of effectiveness, advantages, and some drawbacks. Diagnosis was the first approach to any illness. Alternative medicine looks at the factors of equilibrium and the environment in which one lives and the disease is considered an imbalance between the two; cleansing the whole body than on a particular problem to get the balance back in sync. Very much the description of the Buddhist and the Greek cultures of medicine and healing the

Complementary and alternative medicine, or CAM, can be characterized as a gathering of restorative, human services, and healing systems other than those incorporated into health care in the United States. CAM incorporates the perspectives, speculations, modalities, items, and practices connected with these systems and their utilization to treat disease and advance health and prosperity (McKenzie, 2012). Even though heterogeneous, the significant CAM frameworks have numerous normal attributes, including an attention on individualizing medications, treating the entire individual, advancing self-consideration and self-recuperating, and perceiving the otherworldly way of every person. What's more, numerous CAM frameworks have attributes generally found in standard human services, for example, an emphasis on great sustenance and preventive practices. Dissimilar to standard medication, CAM frequently needs or has just restricted trial and clinical concentrate; then again, experimental examination of CAM is starting to address this learning crevice. In this manner, limits in the

The inception of the “Healing Hospital” is not new. Healing hospitals in various forms have been around throughout history. As hospitals were slowly taken over by religious orders they became more holistic concentrating on all aspects of healing including physical, mental, and spiritual. Instead of focusing on the patient as a carrier of disease and death they began to look at them as a person that has certain fundamental needs for existence. One of these needs as fore mentioned is spirituality. Spirituality simply defined “is that which relates to or affects the human spirit or soul as opposed to material or physical things. Spirituality touches that part of you that is not dependent on material things or physical comforts” (Living Words

When a patient enters the healthcare setting the primary focus is the process of helping the patient get better. Patient care has emerged into the healing hospital paradigm. This new focus is on patient care and not just the disease process. Healthcare organizations are now recognizing that the latest research demonstrates the benefits of a healing environment. Healthcare providers need to reach people on a personal level. The concept of the healing hospital paradigm research reveals that specific design changes in healthcare

쀀쀀e in become more evolved as a nation one of the problem that needs to be address is how to response to diverse faith within our healthcare practices. This essay serves to compare these three different religious philosophies: Yoruba, Hinduism (karma) and Buddhism, to a Christian’s perspective. These religions have wide perspectives but one will key in on health management and what to expect from healthcare point of view while caring for these patients. Yoruba religion is based on nature worshipping and is rooted deeply on respect for the environment. Their divinities is called Òrìsà, when it work is complete they become thunderstorm with lightning. Then the formation of the river adjoining into the ocean all of these actions are classified as divinities (Abimbola 2010). All living things are considered sacred and need to be reverenced. Religion cannot be free from the influence of the culture of the people where it is established, Gaiya substantiating this view wrote that culture and religion are two sides of the same coin and that a change in one affects the other (Awoniyi 2011).One will hear words such as Ori which is the soul or the unconscious mind, Èmí-the divine breathe enclosed in our heart and Òlódùmare, our High God.. (Awoniyi 2011).

Different religious groups have different believe system in the provision of the healthcare. The health personnel such as doctors and nurses should be aware of the religious beliefs of their patients for effectively delivering medical care. In provision of medical care, religious faith and beliefs of the patient is incorporated with the scientific medical care in offering a holistic medical to the patients. The medical personnel should take into the consideration the religious belief of the patient in the course of offering medical care to the patient. The

cure. Hospitals not only have to meet the demands of curing illnesses, but also have to accommodate the spiritual needs and comfort of patients. Hospitals are generally built and organized in the effort to help patients gain support by having the opportunity to turn towards religion during difficult times. Hospitals in general have various religious leaders on call if a patient were to request them. They also have places of worship available to serve as a sanctuary for patients. These places are equipped with sacred texts from different religions such as the Koran, the Bhagavad Gita and the Holy Bible. As described in the article, “Sacred spaces in public places: religious and spiritual plurality in health care”, “These spaces evoked a feeling of sacredness of space and time – a sense of transcendence, immanence or connectedness in the everyday” (Reimer-Kirkham 203). This tranquil feeling can help to relieve the stress of the body, being proved to help the bodies process of healing, or in the case of terminally ill patients, helps them to develop a more positive outlook on what is happening. They are able to turn towards religion as support for the difficult time.