Christianity Has Pagan Roots Essay

Christianity began its succession into the most dominant worldwide religion after Jesus’ crucifixion and resurrection. “We heard Him say, ‘I will destroy this temple made with hands, and within three days build another made without hands.” Upon Jesus’ death and resurrection, he completed this task setting forth the development of Christianity. Since Jesus left no formal authoritative power, organization, or agreed upon scriptures, a wide variety of sects gained popularity in the development of Christianity. Most of these sects were later deemed as heretic, one of the most notable being Gnosticism. Gnosticism was a dualist religion believing the material world evil and the invisible spirit realm good. This belief obligated Gnosticism to follow Docetic interpretations. Docetism is the belief that Jesus was never truly man but rather a divine from the spirit world. All forms of Christianity, however, believe Jesus is son of God sent as humanity’s savior from damnation. Docetism, along with other aspects of Gnosticism, drove other Christians condemn Gnosticism as heresy. Gnosticism, however, is more comparable to Canonical Christians than realized. Specifically, the distinction between Docetism and strict Canonical belief is not only insignificant but also justifiable due to Canonical contradictions surrounding Jesus’ existence.

Religions across the globe have their own distinctive rites and rituals, idols, traditions, and values. Each have in common a desire to explain something unexplainable by common wisdom, or attributing some aspect of life to some higher power. Many religions have at their heart etiological stories, which explain some sort of natural phenomenon through the physical manifestation of their deity or deities. From high winds and thunderstorms to love, fertility, and the sun, such religions focus on the physical world in this life. Other religions try to explain the "next" life or the afterlife. These religions usually give a moral code to live by, with stricter adherence to this code offering a better afterlife.

Christianity was born and flourished in an empire where the common language was Latin and Greek. Two important people like Paul and Constantine further influenced and were a major part of the development of Christianity. The history of the Jews leading up to the time of Jesus had a major impact on the development of Christianity. “When Christianity was clearly identified as a distant religion, the new religion was considered by its members to be the fulfillment of Judaism rather than a new religion.” “Since Jesus was a Jew and preached to the Jews, Christianity was closely linked to Judaism.” The development of Christianity was due to several historical, political, and social circumstances.

Christian Beliefs in the Origins of the World “In the beginning God created the heavens and the earth. Now the earth was formless and empty, darkness was over the surface of the deep, and the Spirit of God was hovering over the waters.” A Description of Christian Beliefs About the Origins of The World Christians believe that God created the universe.

A Religion where spells are acceptable, the earth is celebrated and nature is a basic mold of the major concepts, paganism. The word "pagan" originates from the Latin term paganus which is defined as country dweller, at one point any person not being an active Christian was considered to be a pagan. Pagan followers have a different view on life, such as they believe in the natural forces of the earth, and consciously try to live with it. Another example illustrating how unique this religion is the fact that pagans are polytheistic, but have the one chief god that rules over the others, it's contradicting that a pagan can also have no belief in any one god. An interesting concept about this religion is that you are not told a certain way,

At the council, 338 members met to rule on the use of images to depict religious figures and ideas. This assembly, including Emperor Constantine and Leo, rules that “the unlawful art of painting living creatures blasphemed the fundamental doctrine of our salvation—namely, the Incarnation of Christ, and contradicted the six holy synods” (Iconoclastic Council, 1). The Iconoclastic Council bans the use of images and pictures to depict religious ideologies and figures because they feared that worshippers honored the image over the actual person, place, or thing represented. To support their argument, the council recalls the Holy Book in which God states, “Thou shall not make thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath…They changed the glory of the incorruptible God into an image made like to corruptible man,…and served the creature more than the Creator” (2). Unlike John, this council uses stronger textual evidence from the Holy Book in order to validate their argument against icons. Furthermore, they argued that “folly” painter constructed the icons to undermine the icons. Council members aimed to demonstrate the icons as evil creations because religious affiliates did not construct them. Nevertheless, the council banned all images, relics, and other representations of

You had brought up an excellent point that all religions are very similar to each other. Many traditions in Christianity today come from Pagan origins. This is not surprising as "... Pagans as a religious group collapsed under the pressure of the ever growing Christian community" (Norris, 1996, p. 9). Some Pagan traditions include, cutting pieces of trees in December usually evergreens (Robinson, 2015). This was in recognition of the winter solstice which is the shortest day of the year, many had believed that the sun may never appear again and the evergreens contained powers because they stayed green all year around (Norris, 2015). "The ancient Pagan Romans decorated their 'trees with bits of metal and replicas of their god, Bacchus [a

Christians are usually viewed in the same way, from one perspective. The perspective in which Christians are viewed is one created by themselves. Robert L. Wilkin’s main purpose for the book The Christians as the Romans Saw Them was to provide his audience with another viewpoint, one of Greeks and Romans. Wilkin describes this book as “a portrayal of pagan criticism of Christianity from its beginning in the early second century to the time of Julian in the late fourth century,” (Wilkin, xvii). Wilkin’s intent in his writing of the book is to analyze what pagan observers once said and then, attempts to coincide their views with the religious and social impacts of the world.

The Pagan religion has been around for forever and is thought to originate from Europe. Paganisms traditions place an importance or homage for nature. Most Pagan groups can trace their roots to around the 1960s. Paganism is not a traditional religion because it does not have any official ideology, but it does have some familiar traits. Growth in the Pagan religion is thought to be based off of the cycles of the earth and the earth’s ecological status.

The first, and the most significant actor in the book The Matter of the Gods: Religion and the Roman Empire, is the Greeks. Clifford Ando emphasizes the importance of the Greek religion, being similar in nature as it was a great influence on Roman religion. Ando refers to Greek religion as the group who made the appreciation of religious art and differentiated it from other forms of artistic productions and put them in their temples, and that the Romans followed with also positioning this religious artwork in their temples, but in patterns. He also explains another aspect of the Greek-Roman relationship by stating, “Graeco-Roman religion was properly the religion of the polis, and the structures and concerns of any particular religion…were homologous with the social and political structures of its city-state” (97). Ando refers to the thoughts and works of Plato, a Greek philosopher, on his views on whether the statues of the gods should actually be represented as the gods themselves.

Just as it’s human nature to believe in something larger or more powerful than oneself, it is also human nature to express that divinity through art, this is proven time and time again in human history. Picturing the divine is a type of testimony to show a cultures greatness. The painting Arhats Giving Alms to Beggars comes from the Chinese culture of the Southern Song period. Whereas, the mosaic Christ as Pantocrator comes from the Byzantine culture of the Greek Orthodox tradition. Although these paintings come from very different backgrounds both cultures show the divine and their pressure on mankind to follow the rules, such as giving away worldly desires. By doing so and letting go of material possessions, mankind can be hopeful of

In contrast to the noble figure of Augustus, the piece titled “The Good Shepard” (300-350 AD. Marble. Height: 39 inches) which resides as a wall painting in the Catacomb of Calixtus, is an early symbolic representation of Christ as a Shepard (Mueso, Rome Web 2014). Symbolic images like these were common for the period of Early Christian art. It compares nicley to the Greco-Roman sculpture ( 3rd Century b.c.e) piece of the same name. A similar depiction can also be found at Dura Europas(Ceiling piece, fresco painting-seen in image below), in an ancient Christian meeting house (Klein Fred S. pg 210). Christ the Good Shepherd of the Twenty-third Psalm was often depicted as a beardless youth derived from the pagan god Apollo and with other ties to many Mediterranean mythologies. It is significant to note that the style of this painting with its loose impressionistic style and suggestion of a landscape echoes a category of ancient painting called sacral-idyllic landscapes.

When Christianity was introduced as a successor to Judaism, Roman Empire’s official religion was still Paganism. As a result Christianity was a mystery religion in Roman Empire before it became an official Religion. In this period we do not see any churches, and people used to gather in a secret place in order to pray. These places were like ordinary homes, but they changed inside, so it could be used for religion purposes. A really good example of it is Dura Europos house church. It has a simple architecture, as we can see they even broke the wall inside the house to make it bigger as to serve gatherings. After Constantine declared Christianity as an official religion, everything changed. In this essay I aim to discuss how Roman art became Christian Art. In other words, I will explain how Romans used their art and style as a formula to create art based on Christianity principals.

Religion has existed for countless centuries. Christianity is one of the major religions in this world, which had people be criticized, battle in wars, and killed for, but it still survived to this day. The purpose of this paper is to study the source of the religion, recognize the teachings, observe its spread throughout the world, and to identify how it stands among people today. Approaching this paper by a factual report I will explain these major points and why we need to know about this religion and other religions that existed before our generation.

By the life-span turn Constantine the great took over in the year 324, Christianity had reached Rome and Pagan worship was concealed; as a result, construction at Baalbek was suspended. Ultimately in 361, Julian the Defector became authority and reverted close to Paganism and attempted to collect on this using the Roman Empire. The Christian friendship changed and saw torture but in a minute the Christian Government Theodosius took power in 379, Christianity was once again reinstated in Baalbek. This stage the temples of Baalbek were converted into a Basilica but Baalbek running to be the center of Pantheistic worship. Some of the Pagan temples were disordered and some of the most enormous temples pillars were transported to Constantinople