Christianity, Hinduism and Buddhism: Similar Views of Life Essay example

The second Noble Truth is that suffering itself has a cause. At the simplest level, this may be said to be desire; but the theory was fully worked out in the complex doctrine of "dependent origination," or pratityasamutpada, which explains the interrelationship of all reality in terms of an unbroken chain of causation (Conze).

Interestingly enough, this noble truth teaches that there are two causes of suffering: greed and desire. Because people like to accumulate wealth to impress others, there's a combination of greediness that encourages them to think about their own gain. The desire to impress others ends up choking them alive. In today's materialistic society, it's all about what a person has, how much they can afford and how much more they have than someone else. Ironically, even the person who "has it all" is never satisfied.

The first of the four noble truths is to realize that suffering does exist. The Handsome Monkey King realizes this after living the same way for 300-400 years. He said to the other monkeys, “if we die, shall we not have lived in vain…”. To the monkey, suffering

The First Noble Truth is that life is suffering. "Dukkha in Pali" stands for life is suffering, but what some people fail to realize is that an opinion that life is bad or suffering. In Buddhism it is realized that life being suffering is a reality to everyone and an outlook on life. As we go through life we lose loved ones to death, friends for many various reason, and etc. From the Buddhism perspective there is no way to escape the things in life that cause suffering and therefore looking for the "good things" in life or things believed to bring happiness are pointless. "Birth is suffering; decay is suffering; illness is suffering; death is suffering. Presence of objects we hate is suffering; separation from objects we love is suffering; not to obtain what we desire is suffering." (Young, 2005) Complete understanding of this First Noble Truth is important to be able to prosper along with following and understanding the proceeding Truths.

Before understanding the beliefs of Buddhism, the Four Noble Truths must be understood first. Albeit these “truths” are just simple statements that understand and explore human suffering. The first is called Dukkha, and entails that suffering simply does exist. The second truth, Samudaya, states that there is always a cause for said suffering. The third, Nirodha, says that there is a definite end to the suffering. Correspondingly, the final truth is called Magga; this truth says that, in order to end suffering, one must follow the Eightfold Path to enlightenment. It is believed that this enlightenment will bring followers to a state of personal Nirvana and bring healing, it is also believed that said healing can only come from one’s own mind. Be that as it may, the three major practices

The second noble truth is the reason behind suffering which is a “craving” or (tanha). The Buddhists, like many believe that human beings are never truly satisfied. Most humans spend their

The most interesting part of this week’s reading is The Four Noble Truths. In Buddha’s first sermon he discussed these truths to his disciples. The Four Noble Truths are: Life is suffering, suffering is caused by craving, suffering can have an end, and there is a path which leads to the end of suffering. Life is suffering is the realization that the world is in fact suffering. Suffering and pain are referred to as “Duhka”, there are three types of Duhka’s. “Duhka Duhka” is suffering due to biological causes which can refer to physical illness or broken bones. The second is “Viparinama Duhka” which refers to suffering due to change or impermanence, which is pain due to the fact that nothing lasts forever i.e. a person’s life. The final is “Samskara

The First Noble Truth is focused on the problem that all humans face. That issue is duhkha, translated as ‘suffering’, which traditionally covers a large spectrum of meanings. While suffering means to be in a present state of

The Four Noble Truths lead to the end of suffering and attachment. The first truth is that there is suffering, second is suffering is created by the thirst for pleasures, third is suffering can end, and fourth is the path to end suffering (Keown 50). Thanissaro states that these truths should be recognized as they are and nothing else and should be performed appropriately. If one completes this task and “develop(s) the path of virtue, concentration, and discernment to a state of calm well-being.”(Thanissaro), one will cease asking questions about the self and will instead ask questions about how stress and suffering plays a role in a specific experience. These questions lead to direct answers that

However, Buddhists reject the notion that more success equates to increased happiness and satisfaction. Reiterating the second of the Fourth Noble Truths, samudaya, dissatisfaction and suffering are inherently caused by the desire for temporary things. Building upon that concept, the fourth of the Four Noble Truths, magga, states that the only way to remove our dissatisfaction and suffering in this world is to adhere to what Buddhists call “the Noble Eightfold

The third noble truth tells us that to end suffering; we must end desire (Ellwood, McGraw, 123). This seems very logical but it goes against our capitalistic society. From birth we are taught that it is best to strive for lofty goals and that we need to attain overly luxurious things. People have a natural tendency to compete with one another to attain wealth and use it as a way to prove how much they have accomplished in their lives. This path is one filled with desire and therefore suffering. The Buddha understood that a life of complete detachment was not practical for everyone so he recommended that people should strive for inner peace rather than material objects. In order to attain inner peace one should accept things for what they are, foster relationships, and focus on the present. As much as possible should be extracted from present moments because the past cannot be changed and the future is uncertain. The outside world cannot be changed,

At the core of the Buddha’s teaching are the Four Noble Truths. They are of suffering, origin, cessation, and eight principles to improve the self. The first one states that suffering, or dukkha, is extensive. “No living being can escape suffering” (CIWR, 390). “Birth, sickness, senility, and death are all occasions of suffering, whether physical or psychological” (CIWR, 390). Even the most desired pleasure leads to unexpected suffering. The second one points out that suffering has a cause such as one’s immoderate cravings and attachments. “Suffering arises from excessive desire” (CIWR, 390). The third one teaches that suffering can come to an end. “Suffering will cease when desire ceases” (CIWR, 390). This total cessation is called nibbana and can be thought of as one’s worldly desires being blown out like a fire, leading to a consciousness like no other. The fourth instructs that there is a path to the end of suffering. “It is possible to put an end to desire, and hence to suffering, by following eight principles of self-improvement” (CIWR, 390). The principles that make up the Eightfold Path are right view, right intention, right speech, right kinds of action, right livelihood, right effort, right mindfulness, right concentration (CIWR, 390). Although all eight work together in unity, the first two are about starting the path, the next three develop moral codes, and the final three are for deeper practice.

Buddha professed that the ability to see things for their true nature will lead to the cessation of suffering. This

As the great Siddhartha Gautama Buddha searched for the answer to his unhappiness in spite of his profound wealth, he created the Four Noble Truths. These truths are to be understood in order to end the suffering and reach the enlightenment within the Buddhist community. The first noble truth, Dukkha reveals that suffering is a universal

The Second Truth, on the other hand, seeks to determine the cause of suffering. Based from what I have come to learn, that in Buddhism, desire and ignorance lie at the root of suffering. By desire,