Christianity In The Dracula's Perversion Of The Christian Vristianity

With several illicit subjects listed throughout Bram Stoker’s Dracula, the book becomes a playground for psychoanalysts. Whether it be to see a subjects as simple as the conscious take over a character, or a character’s surroundings corrupting its victims, Dracula intrigues in more ways than just its vampiristic features. The following is a psychoanalytic study with a focus on vampirism imitating sexual practice and drug usage today while shining a light on the complex psychology of characters, and how even the author can influence the course of its story.

Marxism is a system of political, economic, and social theories developed by Karl Marx in the mid-nineteenth century. It emphasizes the idea that social life is based on conflicts of interests between the Bourgeoisie and the Proletariats. Anyone who has ownership and controls the means of production is powerful within a society. This concept is apparent in Bram Stoker’s novel Dracula, although not the notion of the lower-class attempting to rise up and overthrow those in the upper-class. Instead, Marxism is explored with Count Dracula being a true consumerist and a powerful, controlling, and demanding figure in the text, in the form of a rich aristocracy.

Vampires have been around for centuries, they represent the fear of many things such as sexuality, race, gender, etc. and above all, they stand for the fear of diseases. Vampires have once been the symbol of horror due to their terrific depictions and were described as a threat to the humanity. Throughout time, the image of vampire has changed dramatically from a monstrous, inhumanely creature that doesn’t belong to human society to such an attractive and adaptive figure that expresses more of the human side than the evil. They developed human feelings, senses, and live within our society. Modern vampire movies are often more romantic and “sympathetic” comparing to the past. Vampires have abandoned their horror and evolved to a more

Bram Stoker's Dracula is highly acclaimed and has received many different interpretations which deal with complex symbolisms and metaphors. These interpretations often require a great deal of knowledge in psychology, political science, anthropology, and other non-literary disciplines. These interpretations may be valid, as they are related to the disciplines on which their arguments are based, but the true power of the novel is due to a very simple theme that lies beneath the other, more convoluted interpretations. This theme is the universal concept of identity: us versus them. This criticism sets aside outside disciplines and focuses on the literary motif of identity. John

Vampire stories have universal themes that provide the backbone for every dark tale. The unholy essence that any vampire story provides sets the stage for the message that the Church is the way of life and will save you from creatures of evil. From in class readings, we can see all the major religious themes of the classic vampire story. The common religious theme is the abscess of light is the absence of holiness and is the path to eternal damnation. Darkness is the prime universal fear of humanity mostly because we, as a species, are not nocturnal creatures; therefore, we have developed a fear of the predator filled darkness of night. Using figurative descriptions of darkness as the enemy, the Church preaches the way of the light. The

Batman beats the Joker. Spiderman banishes the Green Goblin. For centuries story tellers have used the basic idea of good beats bad to guide their tales. Stories of blood sucking, human possessions and other tales have been passed down generations and vary between cultures. Among the creators of the famous protagonists is, Bram Stoker, the creator of Dracula. This fictional character was soon to be famous, and modified for years to come into movie characters or even into cereal commercials. But the original will never be forgotten; a story of a group of friends all with the same mission, to destroy Dracula. The Count has scared many people, from critics to mere children, but if one reads betweens the line, Stoker’s true message can be

Because the Victorian Era was an age so heavily influenced by religion, it is hardly surprising, that Bram Stoker’s Dracula contains many religious references. The Victorian Era was a time period from 1837 to 1901, during which Queen Victoria reigned in the United Kingdom. During this time, women were expected to be quiet, proper, and pure. All people were expected to attend church, and sexuality was incredibly censored. Religion played an influencing role in Victorian art including visual and literary. Likewise, the fear of being sinful, or not following the Bible was still a fear from the under educated members of society. The prominent branches of Christianity in this era, Protestants and Catholics, dominated the popular culture of western societies. Given the religious context of the Victorian Era, Vampires in Bram Stoker’s Dracula represent sin and have inherently sinful behavior, whereas the humans represents goodness and religion, no matter which kind of religion.

A key element of the fantasy / horror / gothic genres is to fascinate and intrigue readers through stories that pose the “what if” questions, thereby teaching us something new about the society we live in. Sometimes these stories are helpful in explaining difficult concepts of good and evil, science and religion. In Bram Stoker’s Dracula and Richard Matheson’s I Am Legend, the mythical horror creatures, the vampires, have many differences in their mythical abilities, functionality and origin; however, they both serve to underline themes that remind the reader of what makes us human and what defines us as ultimately good or evil. Stoker’s Count Dracula is the product of a religious strike against the antagonist whereas the vampires in I Am

“Vampire Religion” is an article written about Bram Stoker’s “Dracula.” The article is one that was found very useful in reading and understanding the story. Christopher Herbert, the author, argues of the importance that religion and events of the world played on the writing of “Dracula.” There are two parts to the article, one is “Religion/Superstition” and the second part is “The Vampire in the Church.” Both parts are vital to the article.

As we all know Dracula not only has to do with the horror, blood and vampires, but religion, christianity and the Victorian society that play a huge role in the story. These topics all have a reasonable amount of influence on how Dracula was written, and how the various themes in Dracula were developed. The input of religion is seen from the start all the way to the ending no doubt about it. In addition, there are also various examples of how the Victorian society also mixed in with religion, like the ideas of people back then and what they thought was wrong and right due to society’s beliefs . The exploration of thoughts and ideas by all the characters regarding what is wrong and right due to society and religion is also easily seen throughout the story. In the novel Dracula, written by Bram Stoker, the Victorian society influenced overall in the way it was written, and how their beliefs at this time of Christianity are being explored to these new ideas.

Dracula’s actions are also significant in explaining how he might represent the evil of the devil in that Dracula’s actions are perversions of Christian ideals or beliefs, just as the devil. The most notable of these perversions is the way in which Dracula is able to survive, taking blood from humans. This could be taken to be a perversion of Communion. In the book of John in the Bible, Jesus tells his

Bram Stoker’s Dracula is a story of horror, suspense, and repulsion. The main antagonist, Count Dracula, is depicted as an evil, repulsive creature that ends and perverts life to keep himself alive and youthful. To most onlookers that may be the case, but most people fail to see one crucial element to this character. Dracula is a character that, though it may be long gone, was once human, and thus has many human emotions and motives still within him. Let us delve into these emotions of a historically based monster.

Dracula is a novel composed of letters, diary entries, and journal entries. There are also occasionally newspaper clippings in this novel as well. The novel reads as a vampire story in Transylvania. Though Dracula can be read that way, the novel has a “strong religious thrust of this novel has correspondingly been ignored, not to say suppressed…” (Herbert 100). While Dracula often reads as a horror novel and has been interpreted by some readers as anti-religious, it nevertheless contains religious symbols, and Christian themes. This paper argues that Dracula can be read as a salvation narrative.

The vampire is an embodiment of society 's deepest fears. Throughout literary history, the vampire has always been characterised as a vile figure of pure evil. However the depiction of the vampire is affected by the social, historical and political context of the time. As context shifts, so does the collective fear of society, with the portrayal of the vampire following suit. Dracula, I Am Legend and Twilight, three extremely popular books of vampire fiction created during vastly different periods in history, are representative of this shift. In Dracula, the titular character is depicted as an anti-christ figure by the author, Bram Stoker, who attempts to warn people about the dangers of straying from traditional Christian ideals. I Am Legend, a nineteen-fifties post-apocalyptic novel, emphasises the dangers of a world ravaged by environmental destruction. The wasteland, that was once earth, becomes populated by animalistic, brutal vampires that have been created as a result of an environmental plague. Finally, Twilight is a teen-angst novel written by Stephenie Meyer in 2005 and adapted into a movie of the same name in 2008. In a day and age where more people have begun to adopt humanitarian views, society has put a strong emphasis on rehabilitation and redemption. Contrary to this ideology, Edward Cullen, the main vampire, has a deeply ingrained fear that he is beyond saving thus reflecting society 's fears that one can inherently be beyond redemption.

A creature of disturbing wickedness, Dracula is not fulfilled by merely controlling the body of humans, but he also yearns for the domination over the soul of mortal beings. This calls to mind the image of a distinctly anti-Christian vision. The first image of Dracula reinforces the idea that he is not a simple villain but a complex one. As Jonathon Harker ventures to meet Dracula, he witnesses Dracula’s control and mastery of beasts: “How he came there, I know not, but I heard his voice raised in a tone of imperious command, and looking towards the sound, saw him stand in the roadway. As he swept his long arms, as though brushing aside some impalpable obstacle, the wolves fell back and back further still” (pg.11). While we are to believe that Christ gained his power over the environment and its inhabitants through His divinity, we are left to ponder where Dracula may have accumulated his power. While Jesus chose to use his power for good, Dracula’s accumulated power acts as a dark mirror being used for evil.