Christianity and Paganism in the Epic of Beowulf Essay

While many pagan influences appear in the poem, Christian overtones dominate. Many of the characters exhibit Christian characteristics. Beowulf has a Christ-like behavior in his good-heartedness and charity. Beowulf understands the plight of the Danes that are being oppressed by the evil monster Grendel just as Christ knew of the oppression of the Jewish people. Both set out on a venture to save their people. To free themselves from the monster, the Danes need a savior, and Beowulf, through his desire to disperse their suffering, comes to save them. When Beowulf battles Grendel, he exhibits a sense of fairness when he refuses to use a weapon. The idea throughout the poem of living right, of loyalty, and of being a good leader can all be seen as traits of Christ. Just as Beowulf exemplifies Christ, Grendel mirrors Satan. Beowulf and Grendel represent the Christian beliefs of good verse evil. Grendel is referred to as a descendant of Cain, whom Satan tricks into sinning and committing the first murder. He is the image of a man fallen from grace through sin. Like Satan who is jealous of the happiness and joy that Adam and Eve have in the Garden of Eden, Grendel is jealous of the happiness and joy in Heorot. Grendel, as with Satan, is an adversary of God and poses a great challenge to Beowulf. Grendel lives in an underworld as Satan lives in hell. Grendel is referred to in the poem as "the guardian of

In the epic poem Beowulf, there are many battle between righteous characters and immoral characters. The righteous always conquer the immoral, just as depicted in the Christian Bible. For example, Beowulf battles both Grendel and Grendel's Mother, descendants of Cain from the BIble whom killed over jealousy. Beowulf is perceived as righteous while Grendel and his mother are perceived immoral. With greater analysis it is clear that three characters, Beowulf, Grendel and Grendel's Mother are immoral. In fact, all three of these characters embody one of the Seven Deadly Sins, which is also a Christian belief. Grendel embodies envy. Grendel’s Mother embodies wrath and the epic hero Beowulf embodies greed as well as pride. While immoral characters, Grendel’s Mother and Beowulf deserve the sympathy of others, Grendel does not.

In the story of Beowulf you get a glimpse of many different themes throughout this epic. Those themes range from good and evil to those of death and glory. The story itself depicts a period in history when life was lead "blind" through the teachings of the book of the lord and his spoken words. At this same period in history traditional pagan religious practices and beliefs have slowly given way to the ideals and philosophy of Christianity. Many of the themes held within the pages of Beowulf stem from the proverbs and fables recited and practiced in the Old Testament, while concurrently adding pagan beliefs of monsters, demons, and multiple gods. The most striking of these biblical comparisons is viewed between Grendel

Although he describes her as a “life-bloated, baffled, long-suffering hag” (11), Grendel realizes that “she would gladly have given her life to end my [his] suffering… with useless, mindless love” (102). He also believes that “she must have some human in her” (11), furthering Grendel’s character as one that derived from humankind at the very least. The novel acts as a witness to the fact that Grendel did have a childhood. Although his childhood brought on some struggles, this is a part of all life, including that of people. He finds his purpose in life when “at an early age [he] is forced to deal with a brutal and meaningless reality” (Butts) and he begins he finds his purpose. Throughout Gardner’s novel, Grendel tries to learn “how best to deal with the world” (Butts). As Grendel grows up, he learns from and is influenced by many different people who act as his teachers and role models. These interactions are Grendel’s closest alternative to the relations that the average human has. Grendel has three unique influences in his life: his mother, the Shaper, and the dragon. Grendel views his mother with disgust and she provides the inspiration and motivation for him to do better with his own life. The Shaper’s influence brings out Grendel’s ability of

Although the story of Beowulf is filled with references to religion and faith, many discrepancies occur throughout the story that suggest that Beowulf is not a Christian epic. The character of Beowulf frequently speaks to God and obviously believes in His existence. However, pagan practices are mentioned in several places. Beowulf often refers to another being rather than the Christian God. Pagan practices of cremation and blood-drinking are included in the epic. There are also frequent allusions to the power of fate, the motive of blood revenge, and praise of worldly glory. All of these aspects make Beowulf a pagan tale with a few Christian elements.

Many times in literature authors blend two dissimilar traditions and virtues in order to make up a persons true identity. In the epic poem Beowulf, the Christian allegory is woven with a pagan fable in order to truly represent the characters. The Christian and pagan virtues are successfully synchronized and amalgamate the story as a whole which is displayed by the two main characters, Beowulf and Grendel, through their personal traits.

Grendel is characterized as a lonely creature who is trying to figure out the meaning of life around him. Grendel is an unhappy soul because he feels useless in society and doesn’t want to accept his given role. Throughout the novel Grendel feels as if he has no friends and nobody else accepts him but his mother. Humans have always been a problem in Grendel’s life and they affect how he lives life each day. Grendel is not an evil creature, he is just unhappy because of the way he is treated. We should sympathize for Grendel because he is suffering on Earth and he does not know what to do about it. The author shows that Grendel is in a place where he needs love and does not get punished because he uses his emotion to escape from his punishment.

The expression “Jesus take the wheel” is quite common in today’s world, but just because it is a modern saying does not mean that it did not have any relevance in earlier time. Throughout the story of Beowulf, a comparison between Christianity and paganism had always been a topic discussed both within the text and spoken aloud in the classroom. Likewise, in this instance, man-made issues serves as a mirror of paganism and trust in God becomes Christianity. Many factors throughout section three revert to paganism rather than Christianity because there was no trust in God. Details such as pride, arranged marriage, and death are the major aspects of man-made issues in this section.

Grendel was a character that was widely misunderstood in the book Grendel by John Gardner he was portrayed in the book as a gruesome beast when in reality all he had wished his entire life was to fit in. Throughout this story Grendel feels he has no friends in the outside world and no one to accept him besides his own mother. He doesn’t want to accept his role in society of being the Great Destroyer described to him by the dragon. Man creates a huge problem in Grendel’s life and has had a major effect on the way he lives with man. Grendel in his heart never truly wanted to be destructive; it was the rejection of mankind that changed his view on his life.

First, Grendel is an angry demon who has been attacking Hrothgar’s Kingdom and hurting the villagers for twelve years. Some people refer Grendel as, “Grim demon”. Beowulf is informed about Grendel destroying the kingdom and hurting innocent people. One night Grendel had struck Beowulf’s men with his brutal strength. After Grendel slaughtered all the men, Beowulf walked up to Grendel tried to grab, but Beowulf grabbed Grendel’s arm and held onto him with a firm grip. Grendel was trying his best to escape Beowulf because of his brute strength. For example, “you could hear Grendel’s claws cracking.” Beowulf through Grendel’s urge to rip Grendel’s whole arm and part of his chest off. Beowulf watched as Grendel died slowly from the amount of blood loss.

When Beowulf and Grendel finally fight in Herot, the battle is similar to that of Jesus and Satan’s exchange of words in the garden of Gethsemane. Satan has tempted many men, but has never come across one so stubborn in his beliefs. Satan is unable to move Jesus and this shows Jesus’ triumph over the ultimate evil. Grendel, when he comes to Herot that fateful night is expecting an easy meal, but instead is thrown in face to face with a man of incredible strength and fighting skill. “That shepherd of evil, guardian of crime, knew at once that nowhere on earth had he met a man whose hands were harder…this was a different Herot than the hall he had emptied.”(433-439).

"How the Almighty had made the earth a gleaming plain girdled with waters; in His splendor He set the sun and the moon to be earth's lamplight, lanterns for men and filled the broad lap of the world with branches and leaves; and quickened life in every other thing that moved."(Line 92)

Grendel, is thus seen as the descendant of an individual who epitomizes resentment and malice in Beowulf. The author states Grendel lives in exile and is seen as “mankind’s enemy”(Raffel, 22). Grendel is the representation of all that is evil and he is declared to be the “shepherd of evil and the “guardian of crime”(Raffel, 33) by the Danes in Beowulf. The author describes Grendel to be an evil, cruel, apathetic creature who’s pleasure lies in attacking and devouring Hrothgar’s men. The author describes Grendel’s malice by painting a gruesome picture of Grendel’s countless attacks on the mead hall in which he exhibits Grendel as a heartless, greedy, and violent being who mercilessly murders the men at the mead hall by tearing them apart, cutting their body into bits and drinking the blood from their veins. The author describes Grendel’s greed by stating Grendel’s thoughts were as “quick as his greed or his claws”(Raffel, 21). He describes Grendel’s as having eyes that “gleamed in the darkness and burned with a gruesome light”, swift hard claws and great sharp teeth which paints a picture of Grendel’s frightening appearance in the reader’s mind. In contrast to the traditional story of Beowulf, Grendel in John Gardner’s novel, Grendel is not depicted as a monster but as an intelligent creature capable of human thought, feelings and speech. John Gardner portrays Grendel as an outcast

It may be that at one point Grendel was a human much like Beowulf. "Yet, so as to save his life, he left behind his hand, his arm and shoulder" (957-959). He has the appearance of a man and he has a mother, but the humanness of Grendel has disappeared, and what remains is a creature that as the text says, "the Creator had condemned." Instead of saying that Grendel was just a real bad guy, through these descriptions, he has taken on a supernatural or mystical quality. God was even concerned enough to curse Grendel for his atrocities.

Fortunately Beowulf was ready and willing to sacrifice himself to repay the debt of Ecgtheow, Beowulf’s father, to Hrothgar. This Geat warrior possesses almost miraculous qualities: “He was the strongest of men alive in that day, mighty and noble.”  Upon spotting Beowulf approaching, the sea-guard of the Danes says, “Never have I seen a greater man on earth…”  King Hrothgar of the Danes says of Beowulf, “Seafarers who took gifts to the Geats say that he has the strength of 30 men in his hand grip.” Beowulf chooses to fight Grendel by himself and without shield or weapons; previously the hero slew nine sea monsters with his sword. And he is fully willing to sacrifice his very life for this: “… I alone will fulfill the wish of your people … or die in the foe’s grasp.” Beowulf consciously chooses to act in a superhuman manner: “I shall perform the deeds of a hero or I have passed my last day