Christina Rossetti's Goblin Market

Christian Rossetti utilizes a unique insight into her works of ‘Maude Clare’, ‘Goblin Market’ and ‘Amor Mundi’ to express the struggle of religious values of the Victorian era. Throughout the three passages Rossetti uses devices such as alliteration, repetition and symbolism in order to express sentiment.

This trait of a submissive female is reversed within Rrap’s exhibition; Persona and Shadow: Puberty 1984. This piece is an appropriation and deconstruction of Edvard Munch’s work; Puberty 1894 which

Christian allegory of temptation, fall, and Redemption. Rossetti does this to challenge the decidedly patriarchal perception of norms within Victorian culture in terms of sexuality to reconstruct the Christian idea of redemption.

Throughout the course of the semester, we have studied various texts, and applied various themes in order to further interpret said texts. As a class, we have studied, and discussed, what makes working class prevalent in a theme, how it is, and was, used in regards to studying the Victorian Era. While the concept of working class issues may not be as prevalent in the Goblin Market as they are in other works, they are still nonetheless, prevalent. One main theme that plays into the issue of working class in the piece is the theme of temptation in the Victorian Era, in which the Goblin Market is based. The Goblin Market piece illustrates many routes women in the Victorian Era had to take just in order to survive in the time period, illustrating class divisions, as well as how class identities clashed together in the piece alone, and more.

Alexander Pope’s “The Rape of the Lock” proves the ways in which hair was prized as an embodiment of a woman’s sexuality. In Christina Rossetti’s “Goblin Market” hair is used as a form of currency and a vehicle for giving into temptation, eliciting notions of Eve’s original sin. Furthermore, the poem bears resemblance to Eve eating the forbidden fruit from the Garden of Eden. An important similarity between these two is how each story is presented: through third person omniscient. This perspective evades bias and favors morality. However, in Pope’s

Goblin Market, an 1862 narrative poem written by Christina Rossetti, also fashionably presents the theme of sisterhood even though the context of the poem is different from the one shown in Little Women. For the first century after its publication, many parents and teachers alike read the poem to children as a way of teaching them about the importance of sisterhood and sisterly heroism. Thus, Rossetti made the theme of sisterhood one of the poem's essential themes as a way of presenting a particular message to the community and the upcoming generations, especially considering that it was a period where women did not have a significant role in the society. One of the areas

Coleridge’s definition of imagination consists of the imagination as the prime agent for all human perception. However, Goblin Market is a story that completely rejects the Romantics’ ideals of the imagination since it is a Victorian text. Thus, the imagination is shown as something associated with being evil and dangerous, which compliments the Victorian ideals while criticizing the Romantics’ admiration of the imagination. The initial setting of the tale dwells upon the nature taking evil and satanic forms due to the destructive tone of the imagination that contradicts the Romantic’s policy of nature being pure and divine in any form it takes. Basically, the initial setting of the tale takes shape with the aid of local folklore about the mysterious mythical creatures that appear with luscious baskets of fruits. The author builds upon this folklore by distancing the characters, such as Laura and Lizzie, from this weird folk culture by introducing the harm inflicted by these goblins on innocent, gullible young girls. Therefore, the author has already contradicted a central tendency of Romanticism, which is to root their stories in relation to inquisitive adventures regarding folk culture and myths. Furthermore, the term used for these imaginative figures is goblins, which is considered by the Oxford dictionary as “a mischievous, ugly, dwarf-like creature of folklore” (Oxford University). Once more, Mrs. Rossetti

Ironically, Rossetti’s portrayal of seduction is in stark contrast to accepted notions of the Victorian period in that the male characters signify dangerous temptation, not the troubled females. The goblin men confirm this contradiction by representing the venomous effects that experienced seductive men have on innocent naive women. Rossetti’s ironic gender split exemplifies her progressive attitude of feminist thought while also serving as a depiction on the principles of Victorian society.

Irene’s queer personality lives repressed in her id and the attraction can be noticed through many too detailed descriptions of Clare body parts and personality. “Her lips, painted a brilliant geranium red, were sweet and sensitive and a little obstinate. A tempting mouth” (45). It is impressive to see how this supposedly straight woman describes Clare’s mouth as tempting, yet she does not stop there, because Irene also describes her voice, “What was it about Clare's voice that was so appealing, so very seductive?” (52). The utilization of these adjectives is questionable because even when Irene talks about her husband Brian, she never uses adjectives that could express desire or even love. Irene is aware that her marriage is an arrangement where according to Brian sex is a just grand joke (60).

One of the most common interpretations of the fruit is that it represents sexual temptation. Goblins are only men that sell their fruit at the market but only to "maidens" who hear their cry "come buy, come buy". Lizzie is aware of the evil men because of her friend Jeanie who ate the fruit and slowly passed away. Because of this, Lizzie tries to protect her sister and warn her about the goblins, "You should not peep at goblin men...Their offers should not charm us, their evil gifts would harm us.”( Rossetti 49. 65) Despite her sister's warning, Laura cannot resist the temptation. Laura trades a lock of her hair for the fruit, which symbolizes losing her virginity and paying with her body. “Buy from us with a golden curl. She clipp’d a precious golden lock ... Then suck’d their fruit globes fair or red". ( Rossetti 125-128) Laura has never tasted anything like that before and soon she wants more, like an addiction. "Her craving for the fruit becomes like that of an addict, her inability to be satisfied causing her to be completely debilitated. She becomes "listless" (297), and unable to work because her hope of again eating the fruit is destroyed."(MPhill par 3) The "feast of fruit" symbolizes her transition from a maiden

In Christina Rossetti’s poem Goblin Market, Laura is saved from death through the bond of Sisterhood: a female power that embodies both traditionally feminine and masculine characteristics and values. Ross Murfin’s essay “What is Feminist Criticism?” feminist criticism, in the study of literature, is described as a criticism that examines how the values and attitudes of patriarchal societies affect the portrayal and expression of women in text (186-194). French feminists have focused on analyzing the way meaning is produced and have concluded that a gender binary is formed by language (186-187). Meaning is created by what a thing is not; for example, men are men because they are not women. The gender binary determines what things are masculine and what are feminine. This essay will adopt a feminist perspective and examine the gender roles (the behaviours, expectations, characteristics and values assigned to each gender by a society’s gender binary) depicted in Goblin Market. The primary focus will be on how gender roles affect the actions and decisions made by Laura and Lizzie throughout the poem and how sisterhood, a construct that blurs the gender binary, is the means that saves Laura’s life.

As a senior revising and expanding this essay, I realized how much I have grown as a writer and a student of literature. When I began revising, I realized that the focus of the paper needed to be narrowed and focused more on the play Arcadia, in which Thomasina is the exception to the types of women characters stereotypically

Within ‘A Doll’s House’ Nora Helmer has a strong appetite for knowledge. This is particularly evident in her voracious longing for independence: “But it was great fun, though, sitting there working and earning money. It was almost like being a man”. This knowledge of “being a man”, and what that entails, would be unknown to many women during the Victorian era due to the fiercely patriarchal society that was perpetuated. The desire for knowledge and its inaccessible nature is particularly evident in the lack of further education for women. In fact, in the United Kingdom the first widespread report of female further education was the Edinburgh Seven in 1869. Whilst that instance of knowledge was not destructive, in the case of Nora and ‘A Doll’s House’ her appetite for knowledge is ultimately catastrophic for the Victorian female ideal due to the secrecy she creates around it: “My husband must never know of this”. As a result of this concealment and Nora’s appetite for knowledge, the Victorian ideal unravels and ultimately becomes destructive. Likewise, in Rossetti’s ‘Goblin Market’ an appetite for knowledge is ultimately destructive for the characters within the poem. After tasting the “fruit” of the “Goblin Men” and becoming knowledgeable of the taste and effects of it Laura “knew not was it night or day”. This confusion of time and geographical

In Goblin Market, when Laura is infected with the goblin’s poisonous fruits “her sister [stands] in deadly peril to do her good, and win the fiery antidote”. (Rossetti, 558-559) Evidently, the relentless bravery Lizzie illustrates when facing the violence and temptations of the goblins to save her sister’s life is used by Rossetti to provide an impression of power in female refusal to vigorous male

82-85). Desire for the goblins’ exotic fruits proves to be too much of a temptation for Laura and, with her last restraint gone, she trades a lock of her golden hair for the treasures. Why does she shed a tear at this? It is merely a lock of hair, yet its implications are far greater. Laura falls from innocence as she sucks the fruits feverishly. Her act’s sexual connotations are clear as she “sucked and sucked and sucked the more” (l. 134; italics mine). The fruits motif’s importance is highlighted with superlatives such as “sweeter”, “stronger”, and “clearer” (ll. 129-131). This loss of virginity is surreal to Laura, as she “knew not was it night or day” (l. 139), and she wishes to remember this experience with a single kernel-stone from the goblins’ fruits. Can this kernel-stone be a symbol of a goblin’s sperm? As seen later in the poem, it breaks Laura’s heart when this seed does not bear fruit. The enjambment in Laura’s resolution – “tomorrow night I will/Buy more” (ll. 167-168) – clearly indicates how strongly Laura desires to again experience what the goblins have offered her.