Christology; the Two Nature of Jesus Essay

Some scholars argue that evidence of Jesus of Nazareth 's existence can only be found within the writings of the New Testament. They believe that the New Testament is a biased and unreliable source for the existence of Jesus. They therefore claim that Jesus did not exist. The historical existence of Jesus is necessary to demonstrate the truth of Christianity. While Christian scholars do not discount the reliability of the New Testament as a historical document, they are also able to point to other historical documents and consider non-Christian writings which support the existence of Jesus. In this paper I will argue that Jesus the Nazarene was an actual, historical person and that this can be demonstrated through extra-Biblical resources.

He wanted to build creatures that are capable of recognizing him, serving and loving him and this is when the world was created. And he created this to show the unity of his essence through his unity in his works. God “wanted to choose a subject to be a work of his own, which was unique, singular and unlike any other; rare and surpassing all the other works of his hands.” (pg 111). This subject would have a perfect relationship with God and a perfect relationship with his own unity. This is all known as the mystery of the Incarnation. Out of all the different natures God choose human nature to receive his greatness. He chose only one and that is the “Son of God”. Jesus is stated as a world. We adore in Jesus the “unity of a divine person” who exists in two natures and who serves the supreme unity of the divine

Hebrews 1:2-3 says, “But in these last days he has spoken to us by his Son, whom he appointed heir of all things, and through whom he made the universe. The Son is the radiance of God's glory and the exact representation of his being, sustaining all things by his powerful word. After he had provided purification for sins, he sat down at the right hand of the Majesty in heaven” (NIV). In an article in The Christian Crier, author Jack Wellman gives a great description of Jesus.

“Who do people say that I am?” (Mark 8:27) is one of the most fundamental questions that Jesus asked his disciples. It is a question, from my personal viewpoint, that has a simple answer. Jesus is Lord! Needless to say, there is more to the identity of Jesus, but it is my belief that Jesus is the Messiah, the second person of the Holy Trinity. He is the promised Savior foretold in the Old Testament by the prophets. There is an endless list that gives Jesus titles such as Ruler and King, Master and Teacher, Savior and Christ, but in Acts 2:36 Luke writes, “God has made him both Lord and Messiah, this Jesus whom you crucified.” Jesus is the one who went to the Cross to bring humankind forgiveness, redemption, and salvation.

Saint Athanasius of Alexandria saw the need to defend Christianity and did so through writing On the Incarnation of the Word. It served as an explanation of his beliefs and faith, in using historical evidence and logical analysis he hoped to appeal to non-believers. Athanasius explains in great detail the necessity of the incarnation, in that humankind was in desperate need of redemption. Due to His goodness and unconditional love for us God could not watch us all perish. Only the divine God, the creator and maker, in human form could remove the penalty of death brought on by our own transgressions.

ideas of God the Father, Jesus the Son of God and the Holy Spirit in

Jesus was declared to be the Mighty God and Everlasting Father long before he was ever conceived in the womb of Mary. The Everlasting Father became the child and son born in the manger. Therefore Jesus truly is Immanuel, God with us. Jesus is Almighty God become a man.

The Incarnation of Christ is a central Christian doctrine that God became flesh, assumed a human nature, and became a man in the form of Jesus, the Son of God and the second person of the Trinity. The term relates to Jesus because it describes God’s embodiment or “becoming flesh” as a human in Jesus. Every time we say the Nicene Creed, we profess our faith in the Incarnation. The Catechism of the Catholic Church gives four reasons for the Incarnation. The four reasons for the Incarnation is that the word became flesh in order to save us by reconciling us with God; so that we might know God’s love; to be our model of holiness; and to make us partakers of the divine nature. The Incarnation demonstrates that God became human to let us know that

Who was Jesus? That is the ultimate question of Christianity. In fact, many say, “Christianity is Christ.”1 Therefore, getting this question correct means everything. So, was Jesus God? Was he a man? Or was he some sort of combination of the two? And does this even matter? These questions plagued the early followers of Jesus so much that a formal statement of belief was created in which the term Hypostatic Union was used to fully explain who Jesus was. Therefore, Hypostatic Union is clearly seen in the Scriptures, gives power to the work of Christ, and combats heresies within the church.

I have heard and read about the incarnation story and have celebrated this mystery every year. The incarnation of Jesus shows the great love of God that he humbled himself as a human being like us and became one with us, etc.

Now you are probably thinking ‘now, wait just a second, what about when Christ came to earth He was bound by time.’ Correct! Christs’ nature being so perfect, He as all man do, came into the world being birthed by a woman (the incarnation of Christ), but the difference between Him and us is very clear. Christ was not conceived by man but He was conceived by the virgin Mary through the Holy spirit, thus why his human nature was so perfect. Christ was Not created by man (sinners) but by the Holy spirit which perfect (sinless) using Mary’s womb as a “Vessel” The incarnation of Christ is important because this is when Jesus becomes man this allows Christ to be

According to the Christian faith, Jesus Christ is the second person in the trinity of God. He is God in human form, the Son. He is God in the flesh. He is known as the God-man. He was fully human, yet fully God. (Theology for Today, Towns, 155) He experienced all of the trials, temptation, pain, suffering of being confined to a human body. Even so, Jesus was God almighty. By the word of His mouth he could perform miracles never seen before. There were

As human, Christ had a body, he had a soul and spirit, he had human characteristics, and he was called by human names. In Luke 2:52, it is written that Christ, even though he had a virgin birth, He was born with a human body that was conceived by a human body. Christ's humanity included both the material and immaterial aspects of the human body (he was flesh but at the same time he was also Soul and Spirit).

The Classical View believes that Christ practiced attributes that were divine, and attributes of man co-existentially. Across the Spectrum book worded it like, “Jesus is one person, not two, but he has two natures, not one” (Boyd, Eddy, 113). Since Jesus had two different kinds of attributes, it meant that he had all knowledge at sometimes (fully God), but at other times was limited (fully man). The word “consciousness” is a key term for the classical view. Jesus Christ had two different consciousness, which explains why he needed to grow and developed, while still being able to know things such as Peter will deny Jesus three times.

With the knowledge that the human form was fit for Jesus, now the focus can shift to the evidence that he was human and his human form was humanizing. Jesus lived a life on earth and suffered like every other person does. As mentioned previously, Jesus experienced temptation by the Devil as seen in Matthew 4. He experienced hunger as seen in Mark 11:12. He experienced weariness as seen in John 4:6, “So Jesus, wearied as he was from his journey, was sitting beside the well” (). He experienced sorrow many times as seen when Lazarus died in John 11 and several other places. He also experience pain and suffering on the cross and he died just as everyone on earth does as well. By every standard Jesus was a human being. He lived and died as everyone else on this planet does. His humanity was humanizing. He was a human being and demonstrated all the characteristics of being one. The only difference is that he was able to live a life without sin. So Jesus’ human nature was in no way dehumanizing; he exhibited every characteristic that humans face and conquered every struggle.