Christopher J.H. Wright Essay

In reading this section of editors J.J. Mueller’s Theological Foundations, I have been able to come to an understanding that in order to understand the Bible in its full we must dive deeper into the study of Christ, otherwise known as Christology. In order to begin to break down Christology, we must pose the question “who do you say that I am?” (80). We know that Jesus was a storyteller, He brought fourth his ideas through these stories and parables to teach the Jews and the Gentiles about the kingdom of God and what it has to offer. Not only in this chapter do we get an explanation of Jesus and His amazing stories but we also get an understanding of His unprecedented miracles.

Throughout time biblical scriptures have been interpreted differently by different religions, scholar’s, and languages. Many theologians have provided different interpretations based off their mentors and time they lived. Using works from the Sacra Pagina Series, Norton Bible scriptures, and excerpts from Matthew, Mark, Luke, and teaching of John Calvin this essay will show the vast differences of interpretations in just one biblical scripture let alone throughout the entire bible and its many interpretations.

Belcher presents an overview of several possible approaches to interpreting the Psalms, particularly in regards to determining a psalms potential relation to Jesus as Messiah. Belcher finds strengths and weaknesses in each of the approaches but ultimately finds them all lacking to some extent and proposes his own approach, the Christological Approach. The foundation of Belcher’s Christological Approach is based on Jesus’ teaching in Luke 24:26-27, 44-47. According to Belcher, these verses explain that “the comprehensive nature of Jesus’ reference to the Old Testament is meant to demonstrate that all the Old Testament speaks of Jesus in some way, not merely those texts commonly accepted as ‘Messianic’. Thus Jesus himself gives the divine authorization for reading all the Old Testament in reference to him.” Belcher further explains that because of Jesus’ statement “in Luke 24:44 that the things written about him in the Old

The brothers Wilbur and Orville Wright, possibly the two most renowned representatives of American aeronautics, were the first to experience controlled, continuous flight of a powered airplane in history. Despite being autodidactic in the area of engineering, the duo proved to be extraordinarily successful, testing and refining their strategies to overcome successive challenges that arose with the building of a plane (Crouch 226). The two were so far ahead in the race for flight that they even anticipated and found solutions to problems that more learned scientists could not have even begun to predict. Successful, man-controlled, powered flight was a fundamental turning point in history; it transformed the methods of how the United States

"...having a good start, not only do I fully intend to be the greatest architect who has yet lived, but fully intend to be the greatest architect who will ever live. Yes, I intend to be the greatest architect of all time." - Frank Lloyd Wright 1867-1959

Wright’s section on typology fleshes this out.10 Typology helps readers look for Christ in the OT “by way of analogy or correspondence.”11 One reviewer comments that employing typology “encourages us to look for patterns or models of how God works in history, and then to see how those patterns are fulfilled by Jesus in the New Testament. No hocus-pocus, just close attention paid to God's pattern of working in history.”12 Typology is one way to explain the pictures and patterns of the OT, but not the only way.13 Wright talks about ongoing levels of fulfillment and differentiates between prediction and promise.14 This second interpretive method of Wright is termed “promise-fulfillment.” Jesus is the “final destination of an already well recognized pattern of promise-fulfillment” that was laid out in the OT.15 A “promise” implies that not all fulfillments will be literal. Wright uses the analogy of father promising a son a horse when he turns 21. By the time the son turns 21, automobiles have been invented, so the son receives a car instead of a horse. The promise was fulfilled (transportation), but it was “fulfilled in the light of new historical events.”16 Such is the case

The Historical Jesus: Five Views edited by J.K Beilby and P.R Eddy is a most interesting book to say the least. This is a great book to be introduced into the world of the historical Jesus. Along with the editors we have five contributors hence the name “Five Views”. This includes Robert M. Price, J.D Crossan, Luke Timothy Johnson, D.G Dunn and Darrel L. Bock. Each contributor presents their own views of the historical Jesus presented in the gospels and what they believe.

In this book, Wright puts the reader on a time machine and brings them back to Palestine, 1st century and starts the story of “historical Jesus”. Wright directly goes into the Gospels and talks about Jesus. Put down the ambition of Jews, take away the mystery of history, break the rule of religion, and at the moment when you realize about Jesus’ real desire, we finally can feel and see the real Jesus. Throughout this book, we discover questions such as “Who did Jesus think he was, what was Jesus trying to accomplish and why did he try to do that.” Wright not only tries to prove who Jesus is in a theological way but also explains who Jesus was in Jesus’ world. For both people in Jesus’ time period and people in today, Jesus was foreign and was different than what people thought as a ‘God’. Because of this, we missed the fact that Jesus was standing in the middle of history, culture, and religion. In the Bible, Jesus came to this land as a king and as a Messiah. But what is the relationship between Jesus and us?

The purpose of the paper is to differentiate between Christ of faith and Jesus of history. New Testament biblical scholars from the 19th Century have been preoccupied by the notion of Christ of faith versus Jesus of History. Jesus of history can be described as the quest for historical Jesus, while the Christ of Faith is the Christ of Christian belief either through the Church or historically. Some traditions even went ahead to argue that the Jesus of History could never be found and therefore the Christ of faith is the only way forward for Christians. On the other hand, those who have been promoting the Jesus of History have often assumed that the historical Jesus is much superior as compared to the Christ of Faith. Despite the key differences between Christ of faith and the historical Jesus, both these aspect have an implication for Western Christianity.

This first volume contains 39 books, and 929 chapters: almost identical to the Tanakh or the Hebrew Bible. Interpretation of the scriptures are more about God ‘The Father’, himself, but lays the foundation for the second volume the New Testament. Originally written in Greek about 45 AD, this volume contains 27 books and 260 chapters. Its scriptures tell the story of the life of Jesus, believed by Christians to be the Messiah, Son of God in human form, and sent by God to fulfill the promises and prophesies of the Old Testament.

The history of how the Bible came into existence has been explored for centuries and is an active area of study today. There are many facets to the Bible and each has its own set of unique characteristics and teachings. The Old Testament is considered a contemporary guide for daily living, even though it was composed hundreds of years ago. Where did the Old Testament come from? What are some of the influences that shaped the Old Testament? What are the significant events of the Old Testament? In order to gain a better understanding of the Old Testament and its message to Christians, special consideration is given to its historical and cultural context, and to the major milestones in its development. Personal application of the teachings offered in this section of the Bible should be the aspiration of all Christians today.

The Hebrew Bible announces that man was isolated from God through sin, and the New Testament proclaims that man can be restored in his relationship to God (Romans 3—6). The Hebrew Bible anticipated the Messiah's life. The Gospels record Jesus' life, and the Epistles decipher His life and how we are to react to all He has done (Matthew 5:17, 18). In synopsis, the Hebrew Bible establishes the framework for the happening to the Messiah who might yield Himself for the world's wrongdoings. The New Testament records the service of Jesus Christ and afterward thinks back on what He did and how we are to react.

This week we started to read the New Testament, it tells the story of Jesus. At the first several chapters, it tells the process how did Jesus born and how did him become the son of the god. In other words, it tells us what did Jesus experiences.

Frank Lloyd Wright, an American architect that was considered to be one of the greatest in the 20th century. He was a pioneer in the modern style of architecture. For more than 70 years, frank showed his countrymen ways to build their homes and see the world around them. He created some of the most monumental, and some of most intimate space in America. He has designed everything from banks and resorts, office buildings and churches, a filling station and a synagogue, a beer garden and an art museum.

Imagine a city where no green space can be found. Where concrete and steel buildings rise up and block the sun. Where streets are chaotic and gridlocked and citizens are stuffed in cramped, dirty and unsanitary apartments. This was the world of 19th-century cities where human health and happiness were disregarded for economic gain. These horrid conditions shaped the lives and ideas of three very influential men: Ebenezer Howard, Le Corbusier, and Frank Lloyd Wright. They took their own experiences and redesigned the sprawling metropolis to improve the lives of the residents. Each man created urban utopias that included green spaces, farms, and parks to improve air quality and the livelihoods of the people. Despite theses similar views, each design differed from the others. Howard, Le Corbusier, and Wright all completely reimagined the urban city in differing ways based on scale, distribution of land and technology. Their design concepts have been adapted across the globe and implemented into modern urban planning everywhere.