Cicero's De Officies Analysis

In comparison to the perceptions both Cassius and Brutus have towards Caesar, is the perspectives of Antony and Caesar of himself. Antony looked at Caesar as a friend, a role model as well as a kind and deserving leader. This notion is exemplified through the use of emotive language “O mighty Caesar! /most noble blood of all this world/ the noblest man/ That ever lived in the tide of times”. Furthermore, the use of descriptive and connotative language throughout Antony’s

　　By keeping his listeners thoroughly engaged, Antony is able to further develop on his purpose by utilizing diverse rhetorical devices. Near the beginning, he makes effective use of parallelism to list Caesar’s selfless deeds, like “when that the poor have cried, Caesar hath wept”, which gives the effect that the list is so long that Antony cannot describe it in unique detail. Additionally, his parallel repetition of “Brutus says he was ambitious and Brutus is an honorable man” serves as sarcasm. By repeating each good action with these two lines, Antony is getting the audience to contrast Caesar’s endless good deeds with Brutus’s repetitive and conflicting argument. Further on in the speech, Antony uses proslepsis somewhat obviously to reveal Caesar’s will to the people. He tells them that he found “a parchment with the seal of Caesar...tis his will”, yet quickly stops himself from telling anymore. Therefore, the audience is intrigued by the will and its mention reengages any listeners who

Throughout Cicero’s writing “On Friendship” he stresses the ideals and attributes that go along with having a respectable and a long-lasting friendship. Cicero was a large advocate that friendship was a virtuous and delicate attribute. He wrote through Laelius’ friendship with Scipio to discuss the different ideals and aspects of a why friendship should be treated carefully. Cicero holds friendship to such a significantly high standard, thus why he would agree with the quote by E.M Forster “If I had to choose between betraying my friend and betraying my country, I hope I should have the guts to betray my country.” Cicero would have agreed with this because he writes through Laelius and says we should do more for our friends then for ourselves, one should not be friends with tyrants and politics should not be involved with friendships. Cicero evidently holds friendship to a high esteem and believes it should take priority.

Both Marcus Aurelius and Cicero try to create a guide, based on their stoic views, on how a person is supposed to live a purposeful life. Marcus Aurelius was an emperor and Cicero was a politician, so both serve somebody or something. In Cicero’s “On Friendship” he bases his guides on what he has learned from important people in his life. In Marcus Aurelius’ “Meditations” he bases his guide off of what he has learned as an emperor with stoic views. Some of what he Aurelius has learned is different from Cicero’s view of stoicism; an example of this is in section seven of Meditations. Section seven of Meditations is about what Aurelius learned from his tutor. He states, “Endure hardship, and have few needs; to do things for myself and not

Cicero's basic viewpoint held that Rome was held together as a Republic because of the rule of the Senate, not the rule of one King or one Man. Cicero opposed the idea of Julius Caesar taking on more and more power and authority, because he saw this as diminishing the authority of the Senate. The Senate, Cicero thought, was the representative of the "people of Rome," and the discourse and disagreement during debate allowed for more egalitarian rule than that on a central figure. The rule of Rome, than, was based on "a man who is held worthy of defending"¦. Cannot be deemed unworthy of the constitution itself." This, and the idea of being born a common person, allowed Cicero to believe that it was the oratory and intellectual skills of the individual

In Cicero’s, “First Philippic against Marcus Antonius,” he is offering his view on the political situation after the death of Caesar. His purpose for coming before the Senate is to drive them to the realization that Marcus Antonius and his actions are slowly breaking down the unity of the country. He praises Marcus Antonius for his fine speech, intentions, and promises, then points out the fallacies and unconstitutionality of Marcus Antonius’ actions. He reminds the Senators that “Nothing was done any longer through the Senate…” because measures were being passed without declaration or consent. The Senate and Caesar’s advisors are Cicero’s audience even though the end of the speech

During Caesar’s lifetime the preconditions which made a man honourable were numerous yet made sense and were reasonable. To gain the title of honourable, a man had to be willing to die for his country or

Justice is the quality of being fair or just. This is not an exhaustive definition of justice. Different philosophers have defined justice in different ways. Justice is a concept that provides balance between law and morality.

Cicero’s essay, titled On Duties, presents a practical approach concerning the moral obligations of a political man in the form of correspondence with his young son. Essential to the text, the incentive for Cicero to undertake On Duties emerges from his depleted hope to restore the Republic within his lifetime. Cicero therefore places such aspirations in the hands of his posterity. The foremost purpose of On Duties considers three obstacles, divided into separate Books, when deciding a course of action. Book I prefatorily states, “in the first place, men may be uncertain whether the thing that falls under consideration is an honorable or a dishonorable thing to do” (5). Cicero addresses the ambiguities present under this consideration and

When Cicero writes about the reasons for why people have duties towards the public sphere he believes that the individual is part of the community. He contributes it all the to belief of Stoicism. Aristotelian is another close source in which we can speak about duties, but Cicero’s true belief was that virtues is key to duty. Stoicism is the school of thought that holds the belief that the only way we can make sense of our own existence is by devoting ourselves to virtues. People who follow this pathway believe that the majority things of daily life are stuff we can’t control, but yet we can contribute our life to society in a better way. Honor is another reason why individuals choose certain choices that lead you to be seen as a noble person in your society. The wide picture is seen towards how the community sees the individuals actions according to the standards in which have been placed. It doesn't seem like an individual would ever perform a duty if honor wasn't the reward. An individual who doesn’t care for much pleasure would mostly likely seek out honor in the public sphere. In conclusion Cicero comes up with the belief that the main stance on duty should always be honor, because honor is the only

Cicero grew up in a time of civil unrest and war. Sulla’s victory in the first of many civil wars led to a new constitutional framework that undermined liberty which was the fundamental value of the Roman Republic. Nonetheless, Sulla’s reforms strengthened the position of the equestrian class, contributing to that class’s growing political power. Cicero undermined his efforts in preserving the Roman constitution as which he felt was being contaminated by optimates. The consequence of this was that Cicero was exile from Rome because of these actions.

The world is full of just and unjust moments, and justice is defined in so many ways. However, the one that I used is from Merriam-Webster, which seems to make more sense to me. Justice is the maintenance or administration of what is just especially by the impartial adjustment of conflicting claims or the assignment of merited rewards or punishments. Justice does not always make the right decision to some conflict. The reason for this can be due to social class, not being able to provide enough evidence even though he/she might be innocent.

Intro – Begin by talking about how people often see Aeneid by Virgil as focusing on the events surrounding the Trojan war, but an equally important part of the story is the prevalent theme of duty. For instance, if one looks at Aeneas one can see his devotion towards caring for his people, and his persistence to follow his duty. Because of the emphasize that Virgil places on Aeneas devotion to his people and his duty to obey the gods, one can begin to theorize that Virgil believed duty was the most important quality a man could possess. Thesis: Often times, the Aeneid carries the reputation as a book centering around the founding of Rome, however, without the constant reminder of duty, one cannot fully view Virgil’s story as he intended.

Born Marcus Tullius Cicero in Arpinum (Italy) in 106 BC, he became a writer, statesman, orator and philosopher. He loved politics and he wrote only when he could not participate in government. He had a motto which he constantly strived for: to always be the best and over top the rest.

“Salus populi suprema lex esto. These words, first coined by Marcus Tullius Cicero, represent the height of the ideals in the system which we Roman senators live and embody. They translate to the Greek: “The safety of the people is the highest law” (Cicero c.50BC, 241), which is not soon forgotten, despite the banishment and subsequent death of Cicero. A titanic figure in his time, we can only imagine the outcry he would have given the trials and tribulations that have plagued us in recent times, and in particular during the long reign of Tiberius Claudius Nero Drusus Caesar, known simply to the people as Tiberius.