`` City Requiem, Calcutt Gender And The Politics Of Poverty, Volume 10 By Ananya Roy

In Ruby Payne's “A Framework for Understanding Poverty” she endeavors to provide educators with strategies to teach children from poor families, but Ruby Payne went wrong when she just took a mental image from a classroom and began analyzing on what she saw without enough evidence, her principal message was that poverty is not simply a monetary condition. She describes it to her audiences as a culture with particular rules, values, and knowledge transmitted from one generation to the next.

When one reads Ruth Prawer Jhabvala’s “The Interview”, it is very clear how gender roles are predominate within the family that is portrayed. Using this family as an extension to represent all of India, Jhabvala gives us some insight into the daily lives led over there. The story is told through the eyes of an upper-class man who is completely dependent upon his family, specifically his brother and the women in the house. This essay will examine the male and female roles that are presented in this short story, how they parallel each other, and the deeper meanings hidden within the text.

Poverty is a significant threat to women’s equality. In Canada, more women live in poverty than men, and women’s experience of poverty can be harsher, and more prolonged. Women are often left to bear more burden of poverty, leading to ‘Feminization of poverty’. Through government policy women inequality has resulted in more women and children being left in poverty with no means of escaping. This paper will identify some key aspects of poverty for Canadian women. First, by identifying what poverty entails for Canadian women, and who is more likely to feel the brunt of it. Secondly the discussion of why women become more susceptible to poverty through government policy and programs. Followed by the effects that poverty on women plays in

The dominant idiom of Indian writing today is firmly entrenched in pain, anxiety of displacement, nostalgia, yearning to belong to roots, and so on. Arundhati Roy’s The God of Small Things and Kiran Desai’s The Inheritance of Loss are two such novels that explore the tragedy of man on several levels using different perspectives. Both the novels are about averted culture-clash tragedies, homogeneity vs. heterogeneity, and about Indian sensibilities.

While it may be easier to persuade yourself that Boo’s published stories are works of fiction, her writings of the slums that surround the luxury hotels of Mumbai’s airport are very, very real. Katherine Boo’s book “Behind the Beautiful Forevers – Life, Death, and Hope in a Mumbai Undercity” does not attempt to solve problems or be an expert on social policy; instead, Boo provides the reader with an objective window into the battles between extremities of wealth and poverty. “Behind the Beautiful Forevers,” then, exposes the paucity and corruption prevalent within India.

The government also promises to the poor, better schools and hospitals. Balram’s father died because there was improper medical care in their home town, and the life expectancy in India is only 66.8 years. There are nearly 1,189,172,906 people in India and only 61% of the people living in India are literate. In New Delhi, though, the government does fulfill its promises to the rich. They live unaware and uncaring of the slums surrounding their middle class lives. The government makes promises of better livelihoods to its people that are never fulfilled; causing India’s poor to remain in the slums and the government to have little understanding of the problems poor people face.

Mike Davis, author of Planet of Slums, predicts the direction in which the world’s cities are headed, and how the changes in living conditions are only going to deteriorate if certain trends continue. The title of his book explains Davis’s vision for the future of cities as he feels there is enough evidence pointing towards an exponential rise in slum populations across the world’s largest cities. Additionally, he expresses his opinion on many issues regarding the rapid rise in developing cities’ slum populations, although he offers very one-sided arguments geared towards those who feel the current system is causing more problems rather than improving current conditions. This causes Davis to overlook the problems of slums as resolvable through different modes of assistance such as international aid programs. Instead, he views aid programs as the root cause of imbalance created during industrialization. Throughout the book, Davis presents information that confirms his preconceptions towards the slums. Therefore, all the evidence that is presented by him portrays confirmation bias as Davis fails to mention anything about the resolution of the problem of the growing number of slums and instead sees this problem as unavoidable. Particularly, Davis’ writing, although intended for the general population, is more geared towards critics who have similar ideas. Instead of providing the means through which the economy could be improved and the problem of slums could be resolved, it is

Poverty and oppression is a serious condition that is prevalent even in today’s modern society. Women and children are exposed to poverty and subjected to a life of injustice. One of the countries where such problems still occur is in India. Despite the country’s modernization, there lies an undercity where the disparity of wealth is transparent. These social problems are thoroughly described in movies and literature such as Slumdog Millionaire and Behind the Beautiful Forevers. In the book Behind the Beautiful Forevers by Catherine Boo, the author describes slum life for a set of individuals and the hardship that their social conditions confined them to. Another movie that gave insight to slum life in India is Slumdog Millionaire

In the nonfiction book written by Suketu Mehta, Maximum City: Bombay Lost and Found, the title holds significant meaning. The reason behind this is explored within the first chapter, “Personal Geography,” as it concisely represents why Mehta chose this as the name of his work (3). Through the telling of his history in Bombay as a child and his rediscovery of it coming back as an adult, Mehta sets the stage for an in-depth description of this city and its nature throughout the rest of the book. This transformation from an insider to the culture of the city, to an outsider, to a potential insider is the essence of this first chapter, and overall the inspiration that Mehta uses to write this book. He makes the reader understand that this act of recording all of this information about Bombay is not to only to educate the reader, but also to educate and reacquaint himself with his city. Through immersing himself in the culture and the lifestyle, he finally receives the citizenship that he lost when he was a child and has been desiring since then.

Poverty has increasingly become a noticeable issue worldwide over the past couple of decades. With the middle class steadily decreasing, considerable amounts of people are becoming part of the lower class, and even more of our world’s population are beginning to live in poverty. It is important to understand there are different definitions of poverty, and that is largely determined by what each country’s government determines as the cut off of poverty, otherwise known as the ‘poverty line’. Although some people could live above the poverty line, and still be struggling financially, it goes unrecognized by most research collection. However, what was initially noticed around the 1970’s is that there was a significant rise in women’s poverty statistics. More female-headed households were living in poverty, and a majority of those women belonged to a minority. This recognizable trend has been deemed the ‘feminization of poverty’, which according research is not only a growing problem in North America, but several other countries around the world. Information gathered about this issue in the United States shows that female-headed households is by far the fastest growing type of family structure, and due to the fact there is a growing poverty level amongst this group, it now means that approximately half of the all the poor in the United States live in a women-headed family and household. (Gimenez, 1999, p. 336) The biggest question when is comes to this particular topic is why?

Traditionally, an Indian woman had only four roles and those were; Her role as a daughter, wife, sister, and lastly, a mother. The women in today’s time however are experiencing far reaching changes and are entering into new fields that were unknown to them. They are actively participating in social, economic and political activities. Unlike the older times, women today have received higher education.

Poverty is an issue that is faced by multitudes of people around the world. Poverty itself is defined as, “the state of being poor” (Merriam Webster). According to Sara S. McLanahan, of Princeton University, “In the United States, poverty is defined as not having enough income to pay for basic needs, such as food, clothing and shelter. Poverty is a family attribute. In other words, if a family is classified as poor, all the members of that family are also poor” (McLanahan, n.d.). The U.S. Census Bureau, in 2013 shows, “there were 45.3 million people in poverty” just in the United States (U.S Census Bureau, 2013). From those living in poverty, in the same year, “the ratio of the female poverty rate to the male poverty rate was 1.2---women were 20 percent more likely to be poor than men” (Mykyta, 2013, p. 2). Also, “of all people categorized as in poverty in 2011, approximately 56 percent were women” (Mykyta, 2013, p. 2). Sakiko Fukuda-Parr, director of the Human Development Report, portrays a simple truth, “women are poorer than men” (Fukuda-Parr, 1999, p. 99).

Feminism in India is a set of movements which defining, establishing and defending equal political, economic and social rights and equal opportunities for Indian women. Feminist criticism was not inaugurated until late in the 1960s.Behind it, however lie two centuries of struggle for the recognition of women’s cultural roles and achievements and for women’s social and political rights marked by such books as Mary Wollstone Craft’s A Vindication Of The Rights Of Women (1792), John Stuart Mill’s The Subjection Of Women (1869), and the American Margaret Fuller’s Women in The Nineteenth Century

She makes an important point when trying to go beyond the female (otherness), by paying careful attention to differences among women themselves, and by putting emphasize on the multiple realties that women faces, and by that trying to uncover universalist interpretations (Parpart and Marchand 1995:6). She reveals the inadequacy of binary categories by showing us how power is defined in binary terms, between the people who have (men) and the people who do not (women). This is a consequence of seeing women as a homogenous group, and contributes to the reinforcement of the binary division between men and women (Mohanty 1991:64). By assuming that women are a already constituted group with the same experiences and interests, gender is looked upon as something that can be applied cross cultures (Mohanty 1991:54), and it also produces an assumption about the “average third world woman” as poor and uneducated, in contrast to the educated, modern Western women (Mohanty 1991:56). Implicit in the binary analytic lies the assumption that the third world woman only can be liberated through western rationality. Mohanty is making an important point when emphasising the need to challenge these objectifications (Udayagiri 1995:163).

After reading Booth’s work on The Life and Labour of the People of London led me to construct my own investigation on poverty but in a provincial town so I can then find an applicable general conclusion for a smaller populated area.