Civil Aspects Of The Indigenous Communities

Pre-Columbian Aztec Tribe was a very complex and hierarchical society that settled among the Aztecs of central Mexico in the times prior to the Spanish seize of Mexico. It was erected on the cultural bases of the bigger area of Mesoamerica. The culture was structured into self-governing city-states, called altepetls, which had smaller divisions. These city-states were further composed of one or more large kinship cluster (History.com). Nobles and commoners were the most fundamental social division in the Aztec empire. Noblemen were given more privileges that were not shared by the commoners most significantly the right to get protection from commoners on their land. The common individuals were exempted to own and cultivate land and to handle their possessions, while yet accomplishing the requirements of the lords and their calpulli, such as protection payment and military help. Nevertheless, at the same time were given some privileges equal to those of the lesser nobleness. During the rise of an Aztec empire, there were so many problems that the community experienced to conquer other lands and survive. This article illustrates some of the main problems that the Aztec tribe experienced. Among them are diseases, feeding a large population, ritual sacrifices, political problems through rivalry and prejudice and technological problems.

The author argues that the Spanish were completely at fault for the total destruction of the Aztec Empire. In Broken spears, the author explains how many factors other than Spanish power contributed to the downfall of the Aztecs. Not only did the Spanish have many advantages over the Aztecs, but also they also exploited them and took advantage of the cultural difference. The main key aspects to the Spanish victory, is that the Spanish were viewed as gods at first because of their appearance, the Aztecs welcomed the Spanish with gifts and festivities, which showed the Spanish had total control of people. The Aztecs also held a ritual ceremony for the arrival of the “god” that included a human

Throughout the Spanish conquest and exploration of Mesoamerica, religion became a focal point in Spanish observations of indigenous cultures. Influenced by European biases and colonial mindset, the Spanish criticized indigenous religion by condemning their

II. Thesis Statement: Mexico is an interesting country, with many different and people and customs, as well as major problems.

separate how De Las Casas might have been an outspoken critic of the Spanish’s treatment of indigenous people, and how he was still a part of a repressive institution. Finally, I

Miguel Leon-Portilla author of Broken Spears- The Aztec Account of the Conquest of Mexico, tells the story of the Spanish conquest over the Aztecs from the Aztec point of view. It is more familiar in history that the Spanish led by Hernan Cortez defeated the Aztecs with a powerful army and established an easy victory all while having intentions to gain power and greed. However, Leon-Portilla focuses on the Aztec Empire and their story. Leon-Portilla does a great job giving readers the real occurrences and events from Aztec members. This paper argues that history must be told from all sides. It is more common to hear about the Spanish conquest

This separation in cultures impacting Mexico can be described as “backwards” in a sense because the world around them was moving on to bigger and better things. According to Beezley, many had concluded that Mexico had yet to advance beyond chipped rocks as utensils. (Beezley, 67). Mexico lacked in technological

What is ironic is that although the Spanish felt that Mexico’s population had to be converted because they were uncivilized and inferior, "mestizaje, the product of racial interbreeding with Indian, black, and mixed-blood women," took place. As a result, Mexicans share a rich mestizo cultural heritage of Spanish, Indian, and African origins. By raping the uncivilized Other, the Spaniards were in turn making themselves uncivilized. Those women represented nothing more but the medium through which the Spanish could vent their sexual desires. This was a major problem that Mexican women had to encounter.

from sending out magicians and warlocks hoping that they could harm the Spaniards with their

In the book Daily Life of The Aztecs On the Eve of the Spanish Conquest by Jacques Soustelle you are walked through what life was like for the Aztecs. You are in 16th Century Mexico, or to them Mexico-Tenochtilan. Soustelle does an excellent job immediately putting you in character with the introduction of the book. The book is broken down into seven different main chapters detailing major aspects of the Aztecs lives in the late 1500’s. You learn about where they lived, to the wars they fought, and what life was like for them from birth to death. In this paper I will further discuss four topics that were very crucial in the daily lives of the Aztecs. I will help you find a better understanding in their daily life as well as the many changes they migrated through over time. The four topics I will be discussing are: 1. Culture and Customs of the Aztecs 2. Civilization vs Barbarism 3. Art and Architecture 4. Education and Home Life.

Huichols or Wixarika are a group of indigenous people live in the rough and rocky terrain of central Mexico’s Sierra Madre Mountain whose rituals and traditions have endured all the way through the centuries, even in the countenance of absurd unusual. In spite of the efforts to change them to Catholicism follow by the Spanish invasion of Mexico, the Huichols’ immobile live today is quite related to the time as their ancestors lived many centuries ago. Huichols’ religion engages in recreations of central role in their everyday lives. From the most ordinary job, to the majority consecrated rites, each activity has special symbols and those symbols allude to Huichols’ belief system “myth”. Myth is defined as “a sacred story that people

Where as Mexico and Mexicans are described in another light with references to a holocaust and “violent and traumatic.” Spaniards were “brutal and callous,” and Spanish law a “chaotic jumble” (7, 10, 13).

Starting in 1910, the Mexican Revolution was a cry for democracy, a trust in all people, including Native Americans, to be able to run the country with the white upper-class. As the dictator of the time, Porfirio Díaz had treated the native population unfairly. In justification of suppressing them, he has said that “they are accustomed to look to those in authority for leadership instead of thinking for themselves” (___133). In the aftermath of the Mexican Revolution, there was a need to see Mexico not as an extension of Spain as a former colony, but as a country that has what Spain has not: the strength of former great empires, including that of the Aztecs. With a changing attitude on pre-Columbian times, the statue of Coatlicue was also re-evaluated. No longer was the goddess seen as a symbol of savagery, but one of strength, strength of the descendants of a powerful society with a rich culture. People began to recognize that Coatlicue could not be compared to a Greek goddess and neither could their statues. Instead of reasoning that this was because Greek culture was superior, the context of the situation compelled people to reason that this was because Aztec culture was superior. For instance, there were justifications that Aztec art represented the true motivations for creating art and others that embraced the sacrificial elements of Coatlicue as part of the statue’s

For centuries, Mexican Americans have dealt with an enormous amount of hardships that date back to their early Aztec roots. The source of many problems in Mexican American history can be traced in the pre-colonial period, before the United States of America was even conceived. Major problems of this era in history not only affected the Aztecs, but also the following generations of Aztec and Mexican descent, and continue to have an impact on their descendents in contemporary American society.

The ethnic- Mexican experience has changed over the years as American has progressed through certain period of times, e.g., the modernity and transformation of the southwest in the late 19th and early 20th century, the labor demands and shifting of U.S. immigration policy in the 20th century, and the Chicano Civil Rights Movement. Through these events Mexican Americans have established and shaped their culture, in order, to negotiate these precarious social and historical circumstances. Throughout the ethnic Mexicans cultural history in the United States, conflict and contradiction has played a key role in shaping their modalities of life. Beginning in the late 20th century and early 21st century ethnic Mexicans have come under distress