Civil Disobedience In Antigone

Civil disobedience is the refusal to comply with certain laws. Antigone by Sophocles has a majority of examples of civil disobedience. A few examples that stand out is when Creon does not believe Polyneices deserves a proper burial, but Antigone believes that is human right to have one. Another example is when everyone in Thebes believes that what Antigone has done is not wrong and stand by her. One last example of civil disobedience is when Antigone knows it is against the law to bury her brother, but she knows and does the right thing for her brother. Civil disobedience is displayed all over the country. There are many examples of civil disobedience throughout history, for example, when Rosa Parks refused to sit in the color section of the bus. Another example is when Saudi Arabia women believe it was their right to drive because men can, therefore why can’t they. One last example, the Palestinian women and children wanted to leave because of the way they were treated because of their religion. Civil disobedience is an important role in a majority of peoples lives. The examples of civil disobedience in Antigone and the examples in the articles are similar because Antigone and the articles have one common goal they believe and stand for what is right and just.

Sophocles’ play “Antigone” illustrates the conflict between obeying human and divine law. The play opens after Oedipus’ two sons Eteocles and Polyneices have killed each other in a civil war for the throne of Thebes. Oedipus’ brother in law Creon then assumes the throne. He dictates that Eteocles shall receive a state funeral and honors, while Polyneices shall be left in the streets to rot away. Creon believes that Polyneices’ body shall be condemned to this because of his civil disobedience and treachery against the city. Polyneices’ sister, Antigone, upon hearing this exclaims that an improper burial for Polyneices would be an insult to the Gods. She vows that Polyneices’ body will be buried, and Creon declares that anyone who

While both Antigone and Martin Luther King Jr. fought for their religious and human rights, I believe that Martin Luther King Jr.’s ability to use both religion and nationalism gave him the ability to achieve his goal of civil disobedience in ways that Antigone could not. Martin Luther King Jr. used his religious background to give his claim greater influence in the deep south, calling upon every one of the Christian faith to rally behind a Reverend in trouble. His call to nationalism gave him the ability to have the nation standing with him against the leaders of Birmingham, evoking a sense of pride and unity in the nation against this injustice. Antigone used her civil disobedience to fight for her religious right to bury her brother Polyneices body. While Antigone remained nonviolent throughout her protest, her lack of negotiation with Kreon shows that her civil disobedience was misguided. Antigone failed to rationalize with Kreon, instead choosing to blatantly disobey without exhausting all of her options. Martin Luther King Jr.’s use of religion, nationalism, and negotiation are why I believe that his civil disobedience was more effective than Antigone’s.

In Sophocles’ Antigone, there is tension in understanding where justice lies. There is conflict in whether Polyneices’ body should be left above ground to rot, or if he should receive a proper burial despite what he has done in attempt to overthrow his brother, Eteocles. On one hand, Antigone believes that her brother should receive a proper burial, “I shall bury him and if I have to die for this pure crime, I am content, for I shall rest beside him; his love will answer mine” (Sophocles 2008, 5). Antigone’s idea of what is right for her brother is based on her own morale. In other words, she must do what is right in

Antigone’s argument with her sister about her plans to defy the king is the scene that opens the play. From the start, she appears certain that burying Polynices will restore justice when she says, “even if I die in the act, that death will be a glory (Sophocles 86).” She was so sure of the immorality of Creon’s law that she was willing to go to any means necessary to keep her brother from becoming a cautionary tale. In the philosophical statement made by Martin Luther King Jr., he says that, “An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.” Antigone stood alone in defending her brother's honor, and did not waver from her beliefs at any point. She went to great lengths in order to convey her belief that Creon had been unfair in the conviction of Polynices. In doing so, she attempted to awaken the consciences of the other Thebans and prove to them that even though Creon was their leader, they had the ability to voice their concerns about

Antigone believed that the actions she took were done for the right reason, because they adhere to the law of the Gods. In opposition to that, Creon believes that the actions he had taken were in fact the right ones, because he believed that Polyneices was a traitor to the land, and that anyone who should give him a proper burial would suffer the penalty of death. So, the actions that were taken by both of them individually were the right ones, in their own minds at least.<br><br>Antigone, in her plan to give her brother Polyneices a proper burial, kept in mind the consequences that she would suffer for having followed through with the plan. This doesn't necessarily mean that Antigone does not obey the human law that is set up by King Creon, it just means that this particular rule conflicted with the law of the Gods, something that Antigone believes highly in obeying, especially when it deals with her family. Antigone disregards the Olympian Justice that governs the land and also presides over the set laws that make civilized life attainable (Segal "Antigone" 172).<br><br>Antigone goes up against human law, by burying her brother Polyneices, knowing well that she will have to sacrifice her own life. She does this only because it is morally and ethically right, and this is why she stakes her life based upon her strong beliefs (Segal

In Sophocles, Antigone, translated by Ruby Blondell, the main character, Antigone, rebelled against the unethical treatment of her brothers, while Dr. Martin Luther King Jr. also rebelled against the unethical treatment of African Americans in the United States in the 1950s and 1960s. Both Antigone and King Jr. sacrificed their lives to highlight the unethical and unjust treatment in their societies. However, King Jr. uses civil disobedience to achieve his goals to end inequality for African Americans in the United States and is assassinated, while Antigone uses her religion as motivation to bury her brothers and ultimately commit suicide as she so strongly disapproves the actions which the King of Thebes, Kreon. King Jr.’s tactics were more effective than Antigone’s as King Jr. was able to pave the way for equality for African Americans in the United States, while Antigone’s tactics only left Creon to feel guilty and led to no change in her society.

Actions speak louder than words in the case of civil disobedience just actions speak louder than unjust written law. When it comes to civil disobedience there are many examples of it throughout history. There are times when it has made things better and times when it had made things worse. However what exactly is civil disobedience and when is the appropriate time to use it. It is an act by someone in order to get the message out of something they believe is wrong. In most situations civil disobedience is used to fight an institutionalized law that is unfair to a certain group. However some people miss use civil disobedience or just have poor timing or no plan for how to enact it. Some may say that these act of defiance against the government

Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone

up the docks of Boston to make the ultimate act of defiance against the newly established laws and taxes implemented by the tyrannous British. The British sought to tighten their tyrannical control on the colonies with unfair laws and taxes, however the sons of liberty weren't so willing to be forced to follow these limitations. In revenge, they dumped 92,000 pounds of British tea into the ocean. This was an active representation of civil disobedience. The sons of liberty refused to follow these unjust laws and protested by dumping the tea into the harbor. This act of defiance occurs in the character Antigone. Antigone believes she must do what is right and must bury her brother no matter what Creon and his law says. In Sophocles, Antigone

Antigone failed to voice her opposition to the unjust law before she engaged in civil disobedience, which prevented her from including the public in her plan and effectively creating change that would benefit everybody. King Kreon prohibited anybody from burying the individuals who attacked the kingdom, one of which was Antigone’s brother; this declaration infuriated her and inspired her to act. In Sophocles’ Antigone, after the guards discovered she was guilty of covering Polyneices with dirt, Antigone said, “Yet how could I have won more glorious renown than by the act of placing my brother in a tomb? These people here would say my action pleases all of them, if fear did not lock up their tongues. But this is one of kingship’s may blessings – that it can both act and speak just as it wishes to.” Kreon responded with, “This view is yours alone of all these Kadmeans” (499-508). Antigone only mentioned her plan to bury her brother to Ismene, rather than the other citizens of the kingdom impacted by the law. She acknowledges the fact that nobody else knew about her plan, even though she believed the public would’ve supported her. Civil disobedience fails to be successful if a community or group of individuals doesn’t unite to accomplish a shared goal. Therefore, Antigone’s neglectfulness and impulsiveness sabotaged her plan and prevented her actions from changing the king’s decision until after the deaths of multiple people close to him. Her fury at the immoral law prompted her to take action and disregard any punishment that the king would bestow upon her; this attitude embodies the principle of accepting one’s punishment for civil disobedience. Antigone proclaimed, “But if I die before my time, I count that as a profit. How can death not

One perspective of oppression in Antigone is demonstrated through the conflict between Creon and Antigone regarding the burial of Polyneices, Antigone’s brother. Creon is the king of Thebes, and constantly has to assert his power, even if it means suppressing others’ opinions. When Antigone disagrees with his decree of allowing the burial of only one of her brothers, she defiantly performs a burial ritual for the other. Creon is outraged and issues the punishment of death upon Antigone, and condemns her sister Ismene for the same crime “for they are but women, and even brave men run when they see death coming” (Sophocles 460-465). It is clear that the main issue is not about Antigone breaking the law; but that she is an inferior woman who is expressing her opinions against someone of a higher standing. Creon oppresses Antigone for her gender and refuses to acknowledge her perspective because he would rather “lose to a man, at least”

In the play Antigone, Antigone defies a royal decree prohibiting anyone from interring Polyneices, a supposed traitor, because of her moral convictions. Antigone explains to her sister Ismene that she will “...go to bury him; / And good it were, this having done, to die. / Loved I shall be with him whom I have loved (79-81). Antigone chooses to bury Polyneices because she believes it is honorable thing to do. Here, we observe an example of how Antigone will readily sacrifice herself to stand up for her morals. Throughout the play, Antigone continues to struggle for what she considers to be correct and for her freedom to express her beliefs. As Martin Luther King, Jr. stated, “We know through painful experience that freedom is never voluntarily given by the oppressor; it must be demanded by the oppressed” (Letter from Birmingham Jail). Antigone directly defies an unjust law, without awaiting the abrogation of the decree, in order to uphold her ethical beliefs. Antigone’s actions are justified because she is attempting to give a loved one peace and comfort in the afterlife, an action which anyone under the same circumstances would reciprocate. In the eyes of Martin Luther King, Jr. and Henry David Thoreau, Antigone exercises civil disobedience because of her direct, nonviolent, and immediate opposition to an unlawful law.

In the drama Antigone, Sophocles considers the source of authority and power in society. When King Creon makes a law that forbids the burial of Antigone's brother, Polynices, she ignores the king’s authority, risks her life, and buries her brother out of loyalty to the gods. The situation leads to a conflict among the people of Thebes, Antigone, and Haemon. They must decide where their loyalty lies, and whose authority should take precedence, that of the king or that of the gods. While a number of views about the role of authority and power are expressed through characters such as Creon, Antigone, and Haemon, the drama seems to support the view that authority does not rest only with one person.

The main conflict in Antigone focuses on an unjust law promulgated by Creon. After Creon’s nephew Polyneices attempts to take power (resulting in his death), the king decrees that Polyneices is not allowed to be buried. In ancient Greek culture, this would