Civil Disobedience In Antigone By David Thoreau

Overall, Antigone’s choices fit into Thoreau’s philosophy regarding civil disobedience. In Thoreau's work, “Civil Disobedience,” Thoreau makes points that clearly justify Antigone’s actions. One such case is when Antigone goes to give her brother a proper burial. Another one of these cases occurs when Antigone is put into jail for being honorable. Finally, an example of Thoreau’s idea of civil disobedience is epitomized when Antigone refuses allegiance to a government that she views as unjust. According to Thoreau, Antigone’s actions were just when she went to bury her brother despite Creon decreeing that no can do so. By burying her brother, she refuses to obey an unjust law. Antigone’s entrapment in the tomb fits into Thoreau’s

Civil disobedience is defined as the refusal to obey the demands or certain laws of a government/ occupying power. Without resorting to violence or active events of conflict, it is typically used in the form of a peaceful protest. Civil disobedience has been seen in historical context as a main approach and philosophy of nationalist movements in Africa, India, and also in the American civil rights movement. It can also be a useful tactic in labor, anti-war, and other social movements occurring in numerous countries around the world. In both Sophocles’ Antigone and Martin Luther King, Jr.’s Letter from a Birmingham Jail, the author describes two very different displays of civil disobedience. Antigone disobeyed “man’s law” and buried her brother. Martin Luther King, Jr., on the other hand, fought to change the law for the rights of a large group of people. For this reason, Martin Luther King, Jr.’s efforts were more admirable than the efforts of Antigone.

Civil disobedience is the refusal to comply with certain laws. Antigone by Sophocles has a majority of examples of civil disobedience. A few examples that stand out is when Creon does not believe Polyneices deserves a proper burial, but Antigone believes that is human right to have one. Another example is when everyone in Thebes believes that what Antigone has done is not wrong and stand by her. One last example of civil disobedience is when Antigone knows it is against the law to bury her brother, but she knows and does the right thing for her brother. Civil disobedience is displayed all over the country. There are many examples of civil disobedience throughout history, for example, when Rosa Parks refused to sit in the color section of the bus. Another example is when Saudi Arabia women believe it was their right to drive because men can, therefore why can’t they. One last example, the Palestinian women and children wanted to leave because of the way they were treated because of their religion. Civil disobedience is an important role in a majority of peoples lives. The examples of civil disobedience in Antigone and the examples in the articles are similar because Antigone and the articles have one common goal they believe and stand for what is right and just.

When a messenger comes to Creon, bringing the news that Antigone has buried her brother, he begins his arguments why Antigone has broken the law. He begins by stating that a man shows what he is made of by his "skill in rule and law." In other words, the law is everything and as a ruler, he must do everything for his country. He considers Polyneices an enemy of the city and a threat to the security of the city as well. Thus Polyneices will be called a traitor in life and in death and dishonored. The scene when Antigone and Creon face each other is the opportunity for both to defend themselves. Creon questions Antigone. She bases her responses on that the city laws proclaiming her as illegal are not the laws of Zeus or laws proclaimed by gods, but rather, laws made by a man that one day will also die. She will honor her brother's death because this is what the gods have proclaimed for all mankind. (lines 460-463)

Antigone justified her civil disobedience of giving her dead brother Polyneices the decent burial which is against King Kreon's decree, by knowing well that she has violated the state's law by burying her brother. She then allegedly carries out an act against King Kreon's state law; but it is also an act in accordance to her own conscience

For instance when Antigone tries to persuade her sister to bury their brother, Ismene believes she cannot break the law. In response, Antigone passionately declares, “Make your excuses! I shall go and heap up earth into a tomb and bury him, my dearest brother” (80-81). Her anger and disbelief that her sister will not help fuels this fiery argument, as it does when she speaks with Creon. Her rage and determined nature only ignites the disagreement between Creon further because he is of the same nature. If she instead remained a bit calmer, Creon and Ismene could have realized the truth to her beliefs without feeling threatened or personally attacked. Furthermore if Antigone had taken their adherence to man-made law into account, her argument would have been more effective and more appealing to her audience. Rather than attempting to understand her adversaries, she disdains their reasoning and only accepts her own, which only hurts her act of civil disobedience and its reasoning.

Antigone’s argument with her sister about her plans to defy the king is the scene that opens the play. From the start, she appears certain that burying Polynices will restore justice when she says, “even if I die in the act, that death will be a glory (Sophocles 86).” She was so sure of the immorality of Creon’s law that she was willing to go to any means necessary to keep her brother from becoming a cautionary tale. In the philosophical statement made by Martin Luther King Jr., he says that, “An individual who breaks a law that conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for the law.” Antigone stood alone in defending her brother's honor, and did not waver from her beliefs at any point. She went to great lengths in order to convey her belief that Creon had been unfair in the conviction of Polynices. In doing so, she attempted to awaken the consciences of the other Thebans and prove to them that even though Creon was their leader, they had the ability to voice their concerns about

Antigone believed that the actions she took were done for the right reason, because they adhere to the law of the Gods. In opposition to that, Creon believes that the actions he had taken were in fact the right ones, because he believed that Polyneices was a traitor to the land, and that anyone who should give him a proper burial would suffer the penalty of death. So, the actions that were taken by both of them individually were the right ones, in their own minds at least.<br><br>Antigone, in her plan to give her brother Polyneices a proper burial, kept in mind the consequences that she would suffer for having followed through with the plan. This doesn't necessarily mean that Antigone does not obey the human law that is set up by King Creon, it just means that this particular rule conflicted with the law of the Gods, something that Antigone believes highly in obeying, especially when it deals with her family. Antigone disregards the Olympian Justice that governs the land and also presides over the set laws that make civilized life attainable (Segal "Antigone" 172).<br><br>Antigone goes up against human law, by burying her brother Polyneices, knowing well that she will have to sacrifice her own life. She does this only because it is morally and ethically right, and this is why she stakes her life based upon her strong beliefs (Segal

Morals are defined to be the principle of what is right from what is wrong. What defines whether something is right or wrong is based purely on ones judgment and perspective. Staying true to personal beliefs and morals can sometimes be problematic to retain when conflicting with the written law. In Antigone by Sophocles, Antigone disregards the decree of her uncle Creon, King of Thebes, which forbids anybody to bury Antigone’s brother Polynices who was killed in battle. Although Polynices is considered a traitor to the land of Thebes, Antigone feels that to respect the wishes of the gods she must burry him. She faithfully acts upon her morals, even though they oppose the law. However, in the story “On the

Antigone openly decided to bury the body of her brother after it was outlawed by Kreon, the king of Thebes. She never denies her actions and justifies them by stating that the laws written by the gods have precedence over laws written by man. The concept of god’s law versus mans law is difficult to approach because it is nearly impossible to determine every single law or rule set by the gods of any given religion in any given place and to make sure that they don’t contradict the ones set by man. The opinion of disobeying man’s law in favor of gods laws is also situational; obviously, the police, or Kreon in this case, are going to have a different opinion than the church or the gods. This difference of opinion spawns from both sides believing that they are correct. The use of civil disobedience, in this case, is more religious than it is moral. Antigone stands by her faith when she says, “I must please those down below a longer time than those up here”

Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone

It takes a lot of courage to stand up and defend an action or idea that is forbidden by society. This is what Antigone does in Sophocles' story Antigone. She clearly disobeys King Creon's order that no person should bury Antigone's brother, Polynices, which is punishable by penalty of death. In this case, is Antigone's decision the correct one? Her actions affect many of her other countrymen negatively because they cause problems within the royal family, disagreement among the people and directly relate to the death of three people including her own.

Antigone chose to give her brother Polyneices a proper burial even though it was against the king’s law. She tried talking her sister Ismene to join her on her quest because Polyneices was both of their brothers, but Ismene did not want to disobey Kreon’s order (Blondell 19-24). This left Antigone to handle this on her own, which takes a lot of courage and dedication to what she believes in. Antigone went on with her plan to bury Polyneices and his body was eventually found by a guard (Blondell 30). When the guard brought the news to Kreon he was furious and the Chorus had suggested it was a Gods doing, which led me to believe that they did not think anyone one else was willing to risk it all by not listening to their kings orders (Blondell 32). A good lesson to learn from Antigone is that even if you break the law you have to admit your doing especially when you know what you did was morally right and what you stand for as an individual. When Antigone was accused of breaking the law and burying Polyneices she did not even hesitate saying, “I don’t deny it; I admit the deed was mine.” (Blondell 38). She even goes on to tell King Kreon that his choice to not allow the burial of Polyneices is morally wrong and how he is disobeying the God Zeus who is offended by improper treatment of a corpse (Blondell 38). Though Antigone knows the consequence for disobeying the king, she continues to fight for her brother’s honor and makes sure to point out the king’s foolish decision. Even in her last words she questions what kind of men can make suffer and then gives her respects to the town, gods, and rulers.

Sophocles believed that it was significant that the law of a persons conscience supersedes the law of the state. Antigone overlooks the law of the state and follows her heart to do what she knows is morally right, opposed to a law created by a human with high authority. She understands that the consequences are heavy for the act, however, she courageously concluded that the importance of the act was greater than the consequences.

Before discussing whether or not Civil Disobedience is an appropriate weapon in a democracy, one must understand what Civil Disobedience is and how it was developed. The definition of civil disobedience is simple: the refusal to obey laws as a way of forcing the government to do or change something. The man who developed the undertones of Civil Disobedience was Henry David Thoreau. Several key figures looked to his famous paper, The Duty of Civil Disobedience, for inspiration. In a Democracy, Civil Disobedience is not an appropriate weapon in the fight for justice.