Civil Disobedience In Antigone

Civil disobedience is the refusal to comply with certain laws. Antigone by Sophocles has a majority of examples of civil disobedience. A few examples that stand out is when Creon does not believe Polyneices deserves a proper burial, but Antigone believes that is human right to have one. Another example is when everyone in Thebes believes that what Antigone has done is not wrong and stand by her. One last example of civil disobedience is when Antigone knows it is against the law to bury her brother, but she knows and does the right thing for her brother. Civil disobedience is displayed all over the country. There are many examples of civil disobedience throughout history, for example, when Rosa Parks refused to sit in the color section of the bus. Another example is when Saudi Arabia women believe it was their right to drive because men can, therefore why can’t they. One last example, the Palestinian women and children wanted to leave because of the way they were treated because of their religion. Civil disobedience is an important role in a majority of peoples lives. The examples of civil disobedience in Antigone and the examples in the articles are similar because Antigone and the articles have one common goal they believe and stand for what is right and just.

Gender and its roles are exposed in the story of Antigone as the central themes. Roles and rules are set and followed by several people in this era, this is appreciated in this text. Ideas of contradiction to these rules were not explored. In Greek mythology, several women held positions of power, but none of these women were human, making the idea of a powerful woman godlike and unattainable, as if to keep woman in their place, which of course, was always under the rule of the superior gender, the male. To challenge a patriarchy with feminism was dangerous, for both sexes were equally protective of it, leaving the challenger desolate in the battle against it. To rely on women to help other women rebel against this social norm was not probable, in the contrary, women held each other accountable for complying to these rules and punished those who didn’t. Women were their gender’s prevalent critics and suppressors, not only because they feared the repercussions, but since they didn’t have the means to rebel against it.

The first specification for the tragic hero is one of the few that both Antigone and Creon exhibit; both characters are between the extremes of perfect morality and pure villainy. Antigone’s moral neutrality is illustrated through her noble intentions and the unorthodox way she acts upon them. When she is confronted by Creon and demanded to give an explanation for her disobedience, Antigone says, “For me it was not Zeus who made that order. Nor did that Justice who lives with the gods below mark out such laws to hold among mankind” (Sophocles 207 ll. 450-2). Along with love and loyalty to her brother, Antigone is largely motivated by her desire for justice and appeasement of the gods. While her intentions are noble, Antigone’s actions in the

The major moral conflict in Antigone by Sophocles is the conflict over which value is most fundamental. The play presents the moral conflict over whether the god's law or the city's law is more powerful. This seems to be the most prominent theme. The conflict arises mainly between the tragic heroes Antigone and her uncle-in-law Creon, King of Thebes. The city of Thebes had been through a war in which Antigone and her sister Ismene have lost both of their brothers to it, Eteocles and Polyneices. Eteocles's fighting for Thebes was buried and honored as a hero. (lines 24-26) Polyneices was left unburied and dishonored because he is considered an enemy of the city. (lines 27-32) Creon edicts that whoever broke the law by burying

While both Antigone and Martin Luther King Jr. fought for their religious and human rights, I believe that Martin Luther King Jr.’s ability to use both religion and nationalism gave him the ability to achieve his goal of civil disobedience in ways that Antigone could not. Martin Luther King Jr. used his religious background to give his claim greater influence in the deep south, calling upon every one of the Christian faith to rally behind a Reverend in trouble. His call to nationalism gave him the ability to have the nation standing with him against the leaders of Birmingham, evoking a sense of pride and unity in the nation against this injustice. Antigone used her civil disobedience to fight for her religious right to bury her brother Polyneices body. While Antigone remained nonviolent throughout her protest, her lack of negotiation with Kreon shows that her civil disobedience was misguided. Antigone failed to rationalize with Kreon, instead choosing to blatantly disobey without exhausting all of her options. Martin Luther King Jr.’s use of religion, nationalism, and negotiation are why I believe that his civil disobedience was more effective than Antigone’s.

Throughout the story, both Antigone and Creon are symbols of the theme of pride and power that is shown throughout the story. In Antigone, the theme of pride affects the plot because if Creon was self-less rather than being prideful, he would have understood Antigone’s following of the unwritten laws and accept her feelings, which would prevent her suicide. In conclusion, while there are multiple themes that appear throughout the play, pride and power are both the most

The play “Antigone” is a tragedy by Sophocles. One main theme of the play is Religion vs. the state. This theme is seen throughout the play. Antigone is the supporter of religion and following the laws of the gods and the king of Thebes, Creon, is the state. In the play Creon has made it against the law to bury Antigone’s brother, something that goes against the laws of the gods, this is the cause of most conflict in the story. This struggle helps to develop the tragic form by giving the reader parts of the form through different characters.

Exploration of Civil Disobedience in Sophocles' Antigone, King's Letter from Birmingham Jail, and Plato's From Crito

Actions speak louder than words in the case of civil disobedience just actions speak louder than unjust written law. When it comes to civil disobedience there are many examples of it throughout history. There are times when it has made things better and times when it had made things worse. However what exactly is civil disobedience and when is the appropriate time to use it. It is an act by someone in order to get the message out of something they believe is wrong. In most situations civil disobedience is used to fight an institutionalized law that is unfair to a certain group. However some people miss use civil disobedience or just have poor timing or no plan for how to enact it. Some may say that these act of defiance against the government

Civil disobedience is the purposeful violation of a law to show that it is unconstitutional or morally defective. In the plays, Antigone and Trifles, the female main characters commit an act of civil disobedience. The plays are respectively written by Sophocles and Susan Glaspell. Antigone, the main character of Antigone, protects her dead brother's honor as she disobeys the laws of King Creon. Mrs. Hale, the main character of Trifles prevents a neighbor from being charged with homicide as she breaks the law in front of two lawmen-The Sheriff and the County Attorney. Both characters' crimes are similar; however, their differences lie in how they handle their violations. Antigone

The play Antigone by Sophocles is a play like no other. There are three major themes or ideas which have a very important role in the play. The first major theme is fate, on how the play comes about and the turn of events that come about throughout it. Another main theme or idea is the pride the characters have and their unwillingness they have to change their minds once they are set on something. The last major theme is loyalty and the practical problem of conduct involving which is a higher law between the divine laws and those of the humans. It is an issue of which law is the "right" law, and if Creon and Antigone's acts are justifiable or not. The issues that Antigone and Creon have between them

One perspective of oppression in Antigone is demonstrated through the conflict between Creon and Antigone regarding the burial of Polyneices, Antigone’s brother. Creon is the king of Thebes, and constantly has to assert his power, even if it means suppressing others’ opinions. When Antigone disagrees with his decree of allowing the burial of only one of her brothers, she defiantly performs a burial ritual for the other. Creon is outraged and issues the punishment of death upon Antigone, and condemns her sister Ismene for the same crime “for they are but women, and even brave men run when they see death coming” (Sophocles 460-465). It is clear that the main issue is not about Antigone breaking the law; but that she is an inferior woman who is expressing her opinions against someone of a higher standing. Creon oppresses Antigone for her gender and refuses to acknowledge her perspective because he would rather “lose to a man, at least”

The theme of Antigone is still relevant in today's society, for issues in democracy, religion, and protest still arise today. Antigone believed Creon was overstepping his bounds as the King by preventing her freedom as a citizen to bury Polynices in accordance with religion, and protested against him, just as similar conflicts arise around the world today. Sexism is another relevant topic found in Antigone which is an issue today. Throughout the play, it is inferred that women are inferior to men. Ismene says, "We must remember we are women, and women are not meant to fight with men. Our rulers are stronger than ourselves…" In another scene, Creon says "No woman shall rule me while I'm alive." The idea that women are a lower class than men, is a conflict that is prominent throughout all world history in many societies. It is still relatable in essence, despite being written 2,500 years ago.

In the beginning of Antigone, Creon and his people firmly believe in the power of his authority and his leadership of the city of Thebes. When Creon argues with his son Haemon, he tells him “that man the city places in authority, his orders must be obeyed,” so much that “whoever places a friend above the good of his own country, he is nothing” (748-750, 203-204). The citizens place Creon in authority, so he urges his people to obey his edicts and orders because their compliance is essential to his position. In his opinion, authority is the most meaningful entity in Greek life, regardless of friendship or family ties. For example, even though Antigone is his son’s fiancée, Creon refuses to absolve her of her crimes because in his eyes, no one should be exempt from the law. The city-state agrees with Creon, illustrated when the chorus sings, “When he weaves in the laws of the

She rebels against Creon’s rules and against the Greek patriarchy by continuing on with her plan. Creon’s indignation on antigone causes a disapproving son, who is Antigone’s fiance and ultimately the rest of society, eventually leading to Creon’s ultimate failure to lead as a king. Antigone overturns a fundamental rule, that women are not superior and should not speak out against man created laws. Since Creon has a misogynistic mindset, this leads to the Gods of Thebes to penalize him. “Nor did I think your edict had such force that you, a mere mortal, could override the gods” (II.4.503-504). Antigone spoke up against Creon for what was right to her, which was a rule followed by her people all the time and a law created by the Gods. However, Sophocles show the reader where fault lies and how women were viewed in Greek society, Antigone, however is a breakout character who goes against the human law and a threat to the status quo.