Civil Disobedience In The Crito

Civil disobedience is defined as the refusal to obey the demands or certain laws of a government/ occupying power. Without resorting to violence or active events of conflict, it is typically used in the form of a peaceful protest. Civil disobedience has been seen in historical context as a main approach and philosophy of nationalist movements in Africa, India, and also in the American civil rights movement. It can also be a useful tactic in labor, anti-war, and other social movements occurring in numerous countries around the world. In both Sophocles’ Antigone and Martin Luther King, Jr.’s Letter from a Birmingham Jail, the author describes two very different displays of civil disobedience. Antigone disobeyed “man’s law” and buried her brother. Martin Luther King, Jr., on the other hand, fought to change the law for the rights of a large group of people. For this reason, Martin Luther King, Jr.’s efforts were more admirable than the efforts of Antigone.

In “Apology” and “Crito”, stories of Socrates’s case against Athens written by Plato, he accepts the death penalty for a crime he did not commit. Whether people accept his response or critique it, many concepts such as civil disobedience, democracy, and obligation are highlighted. Through the analysis of Civil Disobedience by Thoreau, Letter from Birmingham Jail by Martin Luther King, and Obligation to the state by Howard Zinn, dismantle Socrates reasoning to accept the death penalty as a way form of activism. Socrates believes “one should never do wrong in return, nor do any man harm, no matter what he may have done to you”(Plato. Crito. 52). This statement questions the concept of civil disobedience as a form of activism and represents the way Socrates views accomplishing

“If you make laws to keep us suppressed in a wrongful manner and without taking us into confidence, these laws will merely adorn the statue books. We will never obey them”(1). Mohandas Gandhi expressed this in his writing “On Nonviolent Resistance”. “Civil disobedience” is when people use their voice by protesting, non-violently, to stick up against unjust laws and unjust movements. The truths and values are proven and brought to attention in the writings of Gandhi, Martin Luther King Jr, and Henry David Thoreau. Civil disobedience can be the solution to unjust laws and violence around the world.

While stating these reasons, Socrates was looking at it from the perspective of the state. He explained these reasons as if he was talking to the state, discussing why it is important to obey the law. Neglecting and disobeying that law is unfavorable because you agreed not to. Breaking a just law is problematic.

More importantly, Socrates’s relationship to the state is made clear during the dialogue with his friend Crito, when speaking as if Socrates is the state himself. When asking how important the state is, the law asks; “Is your…country to be honored more than…all your ancestors…that it counts for more among the gods and sensible men, that you must worship it…?” Rather than a statement, Socrates makes his point that the law must be upheld, even in his case of a death sentence. It is important to note that Socrates accepted his fate, even though he felt the accusations against him were false. Yet, as if speaking on behalf of the law, recognized that escaping would only turn those untruthful indictments into the truth, and as a destroyer of laws; “You will strengthen the conviction of the jury that they passed the right sentence on you.” By the definition of the word martyr, as one who dies for a cause, in this instance the laws of the state,

Socrates argues that it’s unjust to break the law even if people think the law is wrong because those are merely opinions. He believes that one should never harm others and breaking the law is going against the government and compared it to a child disobeying his parents. He will never go against the foundation of the state and government. He provides three reasons to defend the state: “the state is responsible for the very existence of the individual, parents wouldn’t have met and children would never have been bored”, the state nurtures and aids in building one’s character by providing no education, books, writing or culture, the state establishes law and order and without it, there would be no justice”.

Martin Luther King, Jr.’s, “Letter from Birmingham Jail,” emphasizes the need for civil disobedience when faced with unjust laws. This idea contradicts Socrates’ claim made in Crito, that one must follow the law under all circumstances. In this paper, I will argue that Socrates is not a proponent of civil disobedience based on King’s definition of civil disobedience and Socrates’ charges. Moreover, I will argue that both Socrates and King disagree with one another based on the concept of civil disobedience—breaking the law and rejecting certain ideals.

In the Crito, Socrates believes that breaking the laws of the city harms all of society. The consequences of escaping the city outweigh the benefits for it puts his family, his friends, and himself in danger. He believes in a personal morality that one must live a good and just life, and not just any life. If Socrates breaks the law then he would not be acting justly,

From the monarchs of the ancient era to the democracy of today, order has been maintained by means of rules and regulations known as laws. Compliance with these laws is enforced through punishments ranging in severity according to the crimes committed to reduce violence and misconduct from individuals within a society. However, just as citizens consent to abide by the laws of the state in which they reside, one is compelled to preserve justice and condemn the unjust decisions of man when the social contract contradicts the laws sanctioned by God. Approaching this conflict between natural and manmade laws in a non-violent manner is called “civil disobedience”.

Brilliantly put by what many deem to be America’s greatest president of all time, Abraham Lincoln, “Let every man remember that to violate the law is to trample on the blood of his father, and to tear the charter of his own and his children’s liberty.” Civil disobedience is defined as the refusal to comply with certain laws as a form of political protest. Although many may argue that this is the sole way to keep the government in check and to make minorities heard, rational people will realize that it is not this disrespect of the law that proves the democracy of our nation.

Civil disobedience spawns a major and widely debated issue by many who established by well-known intelligent scholars and many examples of civil disobedience become displayed. The acts of civil disobedience can be noted in major works such as Sophocles?s Antigone, King?s ?Letter from Birmingham Jail?, or even from Plato?s ?from Crito?. A specific claim exemplified throughout these works make that civil disobedience races in gaining popularity and should remain allowed, and continued to be seen as a solution to reform poorly established laws. A claim represented is, civil disobedience is right. Rhetorically, appeals such

The main idea of civil disobedience is that citizens have the right and the obligation to challenge the laws of the state when they feel that the laws opposes certain superior ideals. Martin Luther King Jr. and Socrates have different opinions towards civil disobedience and how they should react toward laws that are unfair. I agree with Dr. Martin Luther King Jr.’s tactic for civil disobedience just as I agree that steps must be taken to reform the laws that we find unjust. However, I do agree with Socrates on why we should follow the law but if no one ever challenged the laws then some old unjust laws would still be set in place today.

Today, the word disobedience carries a negative connotation that acts as a deterrent for necessary disobedience. The common way in which people view disobedience is as a rejection of a rule, law, or a simple standard. Historically, rules were implemented in ways that were deemed immoral by society. Therefore, civil disobedience is justified to combat immoral standards implemented in society. However, civil disobedience is only justified under these circumstances, mainly for the betterment of society. Historic figures such as Rosa Parks, Mahatma Gandhi, and Martin Luther King Jr. all acted civilly disobedience, but society benefitted from their movements. Civil disobedience is the underlying theme of Sophocles’ Antigone and Martin Luther King Jr.’s Letter From Birmingham Jail. The main character of Sophocles’ Antigone, Antigone, acts civil disobedience, just as Dr. King acted civilly disobedient. Both Antigone and Martin Luther King Jr. fought to gain justice for the people who they believed were denied the rights of society. Although Antigone believes she is fighting for a just cause, she acts civilly disobedient by advocating for a traitor to society, deeming her civil disobedience unjust. Martin Luther King Jr., in contrast, did fight for a just cause by advocating for equal rights of all persons, which justifies his civil disobedience.

From the time we are children and throughout the duration of our lives, we are told to abide by certain sets of rules. In most situations this is a perfectly acceptable expectation; speed limits, remaining quiet in libraries, and waiting until the age of twenty-one to drink are all reasonable things to ask of people. After all, these rules and laws are put in place to ensure a peaceful and safe society. However, when these rules begin to infringe upon the rights of certain groups, some citizens turn to civil disobedience as a form of protest. While some may argue that civil disobedience is nothing more than a violation of the law, it has also proven to have a positive impact on society, in more ways than one. Used by Mahatma Gandhi and Martin

Furthermore, a person who acts with civil disobedience means, in the words of Martin Luther King Jr., “One who breaks an unjust law… openly, lovingly…, and with a willingness to accept the penalty”. In other words, civil disobedience is respectfully breaking a law that is disagreed with, and then openly accepting the consequence. During the world’s history,