Civilizations of Ancient China and East Asia

He had revolutionary ideas about new relationships and government, different from many things that the Chinese people had ever seen. Another major belief system in Classical China was Legalism, which was technically a branch of Confucianism, and was surprisingly extremely popular (Carr). Legalism was very strict and built a code of law. The laws were generally harsh and discriminatory to women. Confucianism was the more popular and long lasting of the two. Daoism was also a notable belief system in the Classical Chinese time period. A possibly fictional philosopher and thinker named Lao Tzu created it. Daoism is partially a philosophy, but partially a religious faith just like most belief systems in this time. Daoists were much like present-day hippies due to their firm belief in the spirit world. Much like Confucianism and Legalism, this new idea was absolutely revolutionary and the Chinese loved it. They believed that respectfulness to the forces in everyday life and respectfulness to ancestors was the secret to being happy and free. While Confucianism argued that order was the only way for true peace, Daoist thought that ancestral veneration was the way for peace (Carr). These religious

In China during 406-221 BCE, the battling states between the Zhou and the Han Dynasties? were in a state of governmental disorder. Although the era was in a disruptive state, it ushered in a cultural opening that left a long lasting imprint on the Chinese history. As a result, three major belief systems surfaced Confucianism, Daoism, and Legalism in an attempt to achieve a sense of political order in a disorder period. There are distinctions in the way each of the belief systems approached the many problems that plagued the Chinese society. First, all of the founders were contemporaries in China. As well as considered philosophies, who studied the future, and sat out to focus on the present rather than the past. In contrast, Confucianism, Daoism and Legalism established various paths in search of an optimistic future for the success of China. Second, both Legalism and Confucianism developed a social belief system, but are considered a religion. However, both Legalism and Confucianism purpose was to create an orderly society in the hopes of prosperity. In contrast, Daoism does

during the Zhou Dynasty, China was experiencing a great deal of political turmoil. A major part of this era was called the Period of the Warring States. It was a time when there were numerous wars that occurred due to the conflict that existed between seven states. (Watkins, 2013) These warring states were the Han, Wu, Zhao, Chu, Qi, Yan and Jin. According to Jerry H. Bentley and Herbert F. Ziegler of the book Traditions and Encounters, “This period forced some people to reflect on the nature of society, and the roles of humans beings within society.” The authors continued saying that it forced others to “identify principles that would restore political and social order.” (Bentley & Ziegler, 2011) The principles of Confucianism were established and followed in order to help the citizens of China to live and govern their communities more efficiently. Through Confucianism, Confucius helped legitimize China’s rule and bring about order in the mist of turmoil. The effects of Confucius’ principles are still seen and felt today in many aspects of modern day Chinese society. Veritably, there were points throughout Chinese history where Confucianism affected almost every aspect of life in China. Confucius has impacted the development of Chinese thought and culture in various ways from education to politics, to familial relationships.

Although classical China and India had good institutions, they both pursued that characteristic in different directions. For example, China had developed one united dialect within their society, as India had come up with a variety of different languages. China basically developed solitary, with no outside help or advice until later on. So they grew with the society that they had created, no outside

Legalism was very different from both Confucianism and Daoism because Legalism was the belief that people needed to be controlled because they were evil. Legalism is found in China and was founded by Han Feize. While it is unknown when Legalism was established, it is known that Han Feize was born in 280 B.C. so that gives a general time when legalism started. Legalism didn’t deal with much religious concerns but was more of a political philosophy instead. Citizens were seen to be responsible for actions of one another. A person who is considered guilty, their relatives and neighbors should be punished as well. This was a way to make sure that the laws are followed. The laws are strict with harsh punishments. People who spy on others and report anything that they do wrong to the authorities are thought to be doing right of the law. Both Legalism and Confucianism are belief systems within a group of people, not religions, and both are intended to lead to an orderly way of life, how they approach their teachings are complete opposed.

Ancient China and India both had social structures that basically dictated their ways of life, too. They both had patriarchal societies. This meant that their societies were dominated by men. Family was extremely important in both cultures. In addition, China and India each had their own caste system. In India, at the top of the cast system were the priests. Then came warriors, commoners, the Sudras, and the Untouchables. The caste system in

From 600 BCE to 600 CE, China experienced changes in its political system in terms of the dissimilar ruling styles of different leaders, the rule under Legalism, and the influence of philosophical thinking like Daoism. These changes, influenced by aspects of the world and its own region, shaped China into its Classical state. In contrast, the concept of the Mandate of Heaven, the civil service system, and the significance of unity through a strong central government remained constant throughout China’s Classical period. These continuities followed through, staying essentially the same as an important part of China’s identity.

Some ancient civilization depend on rivers for their agriculture like Mesopotamian, Egypt, India, and China. Neolithic Mesopotamian and Chinese civilization learned to adjust to climate by using a systematic agriculture of farming and herding, living sedentary and developing a pottery, allowing the preparation and storing food and water. Over time other civilization such Indus Valley from India learned to predict a flooding of the river and use it to their benefit. Unlike the Canaanites society from Egypt in which believed to sacrifice an infant and child in the name of the earth god(Baalim)and goddess(Baalot) to ensure a prosperous harvest.

Legalists are in favor of an authoritarian state that is ruled by force. It claims that the supreme ruler is much more important than the ruled and that individuals must conform to standards of the authority. During the Qin Dynasty, which ruled China from 221 B.C.E. to 207 B.C.E, Qin Shi Huangdi was able to unite China after the Warring States Period by adopting legalism as a ruling philosophy. “Qin Shi Huangdi was a brutal ruler of China, but effective

Emperor- the emperor was at the top of the entire hierarchy and he ruled over the Dynasty while his family was rich and

New agricultural techniques, porcelain, metallurgy, printing, and naval technology were few of the technological elements that reinforced the established features of social order. New agricultural techniques helped in the expand of their agricultural potential, the dynasties gained reputation from porcelain technology which moderately diffused to other societies producing porcelain in large quantities, metallurgical techniques as well diffused to lands beyond China, printing produced texts quickly and popular works appeared in huge quantities, and naval technology included of the magnetic compass which soon became common for mariners to use. Population growth, patriarchal social structures, and gunpowder were technological elements reinforcing established features of political order. Population growth reflected the capacity of economy and distribution of food, patriarchal social structures included of concern to preserve family fortunes and foot binding, and gunpowder was an element used for military effectiveness. These aspects provided a fundamental change in traditions because they changed their whole concepts of how to use goods as in previous Chinese eras.

Amidst the chaos of political instability and constant warring of the Zhou era, arose many intellectual thinkers that brought such a profound impact in the fields of politics, religion, and philosophy. Even to this day, their influence can be seen on the many matters of China. Confucianism became the paramount school of thinking and later significant philosophies such as Daoism and Legalism gained immense recognition as well. Each party had their own proposals for creating an idealistic political society where the many problems they faced in their everyday lives could be eliminated. All three approaches were very distinct but at the same time, they contained similarities as well. In my reasoning, I find that Confucianism and Daoism

Both dynasty’s expanded their previous borders to greater the strength of the state since the size of a dynasty’s land was directly proportional to the power of the dynasty. The warring states period started out with every state constantly fighting each other in order to conquer land. One of the warring states was the state of Qin, of which used impressive military tactics to progressively helped them conquer more land. Eventually the state of Qin took over the other warring states and united them as a whole, therefore creating an empire. After the amalgamation of the seven warring states, one single government was established to rule the entire domain. Under its new strict rules and draconian policies, the empire consolidated and led to an avant-garde: flourishing in art, literature, transportation and weaponry, which proves the power of a unified empire. One source stated that after the unification of the seven warring states, the Qin became so dominant and advanced that “iron tools and weapons

For this paper, I will be discussing two opposing ideologies, Confucianism and Legalism. Towards the later part of ancient China (e.g Han dynasty), states started to adopt a mixture of Confucianism and Legalistic ideology. Why did Legalism and Confucianism fall off?

The unification of China was under the dynasties Qin and Han. There were formed schools of thought called Confucians, Daoists, and Legalists. These school of thoughts worked to bring political and social stability to China during the rule of the late Zhou dynasty which were chaotic years. Legalist principles and imposed centralized imperial rule were adopted by rulers of the Qin and Han dynasties. Political stability was the foundation of economic prosperity for the Han dynasty. There was a search of political and social order, unification of China, and a transition from economic prosperity to social disorder.