Clariosophics

The exquisite society to emerge will be governed by an elite comprised of gay poets. One of the major requirements for a position of power in the new society of homoeroticism will be indulgence in the Greek passion. Any man contaminated with heterosexual lust will be automatically barred from a position of influence. All males who insist on remaining

For centuries women, in many cultures women have been fighting for their rights and women equality, politically, socially and for their own personal reasons. As women have been fighting for equality, politically, socially and personally, they had no importance in these platforms in Greece. Athenian woman had very view rights and were controlled by a male relative. Even though ancient Athens was in a state of democracy, women were powerless to vote, and do any political activity. It was disgraceful for a woman to be brave and express a role of men. This essay will go more in depth about Athenian women and how they were treated.

Leaders of these sororities established organizations that dealt with women who wanted to change society.

The literature of this sort of masculine society, of which the Iliad and Odyssey are examples, aptly illustrates these social conventions. The themes of these works are subjects which are of interest to

The Greek communities that have risen across the country have created huge impacts on every university that they have established themselves on. Historically, fraternities were designed for students to discreetly meet to discuss issues and host debates that their members believed would be deemed inappropriate by their collegiate faculties. Since their founding, fraternities and sororities have completely revamped their focuses. They are used as social, professional, and honorary organizations that promote many different combinations of community service, leadership, and academic success. The ideas of brotherhood and sisterhood have also transcended the college experience,

Human nature is loosely defined as the ways of thinking, feeling, and acting that that tend to come naturally. Our human nature is a mixture of our own personal beliefs and views as well as the perceptions of our surrounding environment and the society we reside in. It affects the way we interpret and present knowledge without realizing it, including our thoughts and actions. Since writing is just a collection of our thoughts and the way in which we interpret the world, our human nature inevitably seeps into our writing. This paper will argue that the Hesiod’s writings, in particular the creation story of Pandora in both Theogony and Works and Days, are heavily influenced by the misogynistic views held by the Greek patriarchal society at the time. The influence of society’s misogynistic views on the portrayal of characters and roles are fully exemplified when comparing the creation story of Pandora to that of her male counterpart and Eve.

The conventionally accepted roles of both males and females in ancient Grecian society were well defined and manifested. Women were considered the weaker of the sexes and, thus, were expected to remain in the home and perform their domestic duties, while the men were to be rulers and bread-winners. The woman’s voice was not heard on any issues affecting the society as her opinions were thought unworthy of consideration. She was required merely to reproduce, to execute her domestic duties well and to submit incontestably to the authority of the men. In essence the Greeks valued their women almost as little as a common slave was valued.

The repeated emphasis on honor, wisdom, and virtue is a recurring theme throughout greek homosexual relationships. The archetypes of the two male partners: the younger lover known as the ‘beloved’ (eromenos) and an older lover (erastes). Cantarella asserts that “love relationships, were also, in fact, intellectual ones that in some ways saw the beloved as the disciple and the lover as the master of life, ethics and civic education” (Cantarella, 8). It will come as no surprise that such relationships were especially prevalent among the upper class and were considered a denotation of wealth and station.

Women in classical Athens could not have had an extremely enjoyable experience, if we rely on literary sources concerning the roles of women within the Greek polis. The so-called Athenian democracy only benefited a fraction of the entire population. At least half of this population was female, yet women seem to have had very little influence and few official civic rights. `The position of women...is a subject which has provoked much controversy.'

Despite being written in a period of time in which women were considered “Third class” citizens, and being considered expendable, the portrayal of women in ancient Greek literature is consistently rebutting societal norms through the roles of intelligent mortal women such Penelope from the Odyssey, or Antigone from the aptly named “Antigone”. These women, whose intelligence and blatant bull-headed stubbornness is displayed rather early in these stories, both rebuke the societal norms explained by the stories, and consistently proves that women are not just ancillary characters literature, and are capable of besting their male cohorts in challenges of wit and loyalty.

A person’s worth and identity in modern culture is not determined solely by the principles of either of the two Greek cultures; rather, both have contributed aspects to the system we have. The

Readers of the three Greek plays, Oedipus the King, Antigone, and Medea, can easily gather an abundance of information about the different cultural details within the Greek society at that time. One of the major cultural values that can be picked up from these three plays, is the roles of women in this society. The roles of women can be observed through a comparison between them and their male counterparts.

Women’s rights movements have made incredible progress in recent times. Although there are many countries around the world where women are facing political and social unjustness, the social class of women in ancient Greece of 5th century BCE was solely grounded by patriarchal ideologies. The Greek playwright Euripides creates a persistent character Medea, in his classic tragedy Medea. Today, scholars study this relentless protagonist who has become an eternal and timeless symbol of femininity and womenfolk revolt. Whilst many themes such as passion, vengeance, and exile are present within Euripides’ Medea, the theme of women and femininity is critically manifested throughout the interactions of its central

CALONICE: The women! - what could they ever do that was any use? Sitting at home putting flowers in their hair, putting on cosmetics and saffron gowns and Cimberian see-through shifts, with slippers on our feet? (Aristophanes 181)

Lysistrata has challenged male authority in a bold way. This is a complete turnaround from the place in which Greek women were said to hold in their society. In this case, women stereotypes are proven wrong as women are shown as the opposite of being submissive and flaccid, the opposite is true as women are shown to be defiant.