Class Inequality In The Kite Runner

Two main themes in the novel The Kite Runner are that of social class and gender roles. Everywhere that Amir, the main protagonist, turns, society is divided. From his earliest childhood memories to living in America, there always seems to be some sort of invisible line drawn between his people. There is separation between the Pashtuns and the Hazaras, between Americans and Afghans, between men and women, and between the Talibs and the people of Afghanistan.

The novel centers on the theme of social class, a key factor that separates the world of Amir from Hassan and tries to hinder their true friendship from blossoming. As what caste system suggests, those who are under the dominant and powerful party must adhere to rendering service to those in the upper class. True enough, in the novel, Hassan respects and admires upper-class Amir amid neighborhood bullies and intimidation which make them stick together through any hindrance. It is in their friendship that the concept of caste system is explicated.

In his critically acclaimed first novel, The Kite Runner, author Khaled Hosseini tells the story of a 12-year-old Afghan boy named Amir, who seeks his father’s love but is hindered by his own cowardice. Both Amir’s cowardice and his father’s lack of attention are compounded by the people and events surrounding Amir, until they feed into each other in a vicious, never-ending cycle.

Millions of people around the world are discriminated against, but Hazaras and Shias especially know the struggle of this, constantly being put at the bottom of the social class and knowing unfair treatment all too well. In The Kite Runner by Khaled Hosseini, the act of discrimination is portrayed throughout the novel and is the cause of many of the main events that occur in the novel. Hassan, a hare-lipped Hazara boy in the novel, feels the pain and torture of simply being who he was and endures the hardships of his ethnicity, but yet he never complains or wishes to change who he is, symbolizing his bravery. Therefore, discrimination and slander towards Hazaras in the novel gives a strong sense of unequalness among the two ethnicities, Pashtuns and Hazaras, and is not considered virtuous among societies today.

When the Russian soldier asked for half an hour with the lady in the back Baba stood up and spoke against it. Baba had the courage due to his past experiences and adverse situations he has already faced. “I will take a thousand of his bullets before I let this indecency take place.” His personal values and beliefs went against Russian soldiers demands only because incidents before have had an impact on his character and they shaped his identity. Baba constantly tries to do good deeds to redeem and perhaps forgive himself. Another example of shaping identity is society pressure. Baba’s image mattered, how other people saw him and how they treated him was a part of his personal values and self worth. Wealth, status and honor were how he was portrayed in front of society. Society pressure and judgment shaped Baba’s identity and impacted his decisions. He was ashamed to tell everyone that he is Hassan’s father, a father to a Hazzara. He did not want to lose his identity of being a Pashtun or be disrespected due to his past. Just as Amir Baba was willing to deal with guilt and regret for personal desires and searched for true redemption the rest of his life.

In the literature, The Kite Runner, by Khaled Hosseini, the idea and representation of justice, and its relationship to that of the treatment of women in Afghan society, the ever-changing politics of Afghanistan, and the desired results of redemption and forgiveness, become illustrated through the novel’s characters and motives. Justice can be defined as the quality of being guided by truth, reason, and fairness. The Kite Runner illustrates the power of influence from an outside power and its effects on society, and the minds and lifestyles of the people. In relationship to the Cheverus High School Grad-at-Grad profile the actions and wrongdoings that take place in the The Kite Runner and in Afghanistan prove to be injustice.

The Kite Runner is a film based on the first novel of Khaled Hosseini, which was published in 2003 and became a bestseller, thus was translated to many different languages and spread around the world, becoming a discussion topic for quite a while. One of the reasons why this book is so rich and attractive is the variety of characters, which are all born in Afghanistan and spent at least most of their childhood there, but at the same time have different views, virtues and experience. And those characters, depending on the generation they belong to, are shaped by particular circumstances, political and historical events.

Amirs father, Baba, is a strong man very set in his ways. He represents the independent culture of old Afghanistan. He instills his ideals of masculinity on Amir, and believes he should be stronger, more sports oriented, and able to stand up for himself. “Of

The Kite Runner is a powerful book contrasting selfishness and selflessness. The book follows the life of Amir, a character who experiences guilt and tragedy throughout his life. While growing up in Kabul, Amir witnesses the imperfect and prejudice society in his country. Within an imperfect society, there are many who are self-invested, and among those, there are those who are selfless. Characters Amir and Hassan possess selfish and selfless traits. The traits that these characters possess are influenced by fear, victimization, and loyalty, ultimately leading them to inaction and action.

As much as the book showed growth within Amir and how he realized his mistakes, he primarily disregards Hassan as a friend because he put Baba’s love in front of the relationship and always took into consideration his race and his social class. While Hosseini writes about Amir fulfilling his destiny and fixing his wrongdoings with Hassan, it brings up questions about how to treat each other: can you always fix mistakes later, or should you do the correct decision right

Social conditions are what shape a country. Over the years, people, not only in Afghanistan, but around the world create norms that define people’s roles in life, their future, and how they should be treated based on their gender and beliefs. Khaled Hosseini’s first novel, The Kite Runner, comments on the social conditions of Afghanistan through telling a story about the lives of two Muslim boys; a privileged Sunni Pashtun, Amir, and his long-time friend and servant, Hassan, a loyal but disadvantaged Shia Hazara. Hosseini expresses Amir’s uncertain feelings toward Hassan which form the decisions he makes throughout the book. These choices result in Amir destroying his relationship with Hassan. The Kite Runner, by Khaled Hosseini is a commentary on the social conditions in Afghanistan as shown through the roles of women and men in society and the ideals of Afghan culture. Unfortunately, these problems are still active in most of Afghanistan.

Amir is a young Afghani boy that possesses few differences from any other boys his age. He looks like, acts like, and lives like a young boy, but he has the advantage of living with a wealthy father. Jealousy is a flaw of his, and is one of the reasons he wallows in his own self pity for the majority of the novel. Hosseini does a remarkable job of making this character real and understandable. Amir is not a hero in any factor, but he does find a

Throughout the novel, Amir endeavors to be approved by his father, Baba, who is admired by people in Kabul. Unfortunately, Baba believes that Amir, unlike him, is very unmanly “and [that he] never fights back. He just... drops his head ” (Hosseini 24). Since Baba wishes for a son who would stand up for himself, he can’t help but observe that Amir’s friend Hassan, as the guy who “steps in and fends the [bullies] off” (Hosseini 24) is his idea of the ideal son. Though aware of his father’s expectations, Amir is unable to change himself and instead envies Hassan and the fact that Baba treats him like his own son by“[patting]Hassan on the back. [and even putting] his arm around his shoulder [like a fatherly figure]”(Hosseini 15). Despite the manifestation of this hatred in Amir, he continues to recognize the bond that he shares with Hassan, “ brotherhood between people who had fed from the same breast” (Hosseini 11) which is because both their mothers died during birth. The confusing emotions he feels for Hassan has Amir face a situation in which he acts inappropriately and allows the guilt to manifest upon him. After winning a very important kite tournament for the first time and “seeing Baba on that roof, proud of [him] at last” (Hosseini 71) Amir begins to search for Hassan who had gone to run his kite earlier. Finally, Amir finds him in a dark alley and as he “peeks around the corner” (Hosseini 75) he witnesses a sight that eradicated not only his relationship with Hassan but also Baba’s brotherly relationship with Ali, Hassan’s father. Peeking through the corner of the alley, like a bystander, he watches his one and only friend getting raped. The guilt that came upon him was for two reason; one, his lack of courage to stand up to

Throughout most of human history, humans have had a tendency to judge people on the basis of clearly defined qualities, in an attempt to characterize and classify society into more easily understood “black and white” groups. In Khaled Hosseini’s The Kite Runner, the characters, representative of the surrounding cultures portrayed, frequently participate in acts of inclusion and exclusion on the basis of ethnicity, religion, and lifestyle as a means of dividing the population into clearly defined, mutually exclusive groups. This underlying expression of discrimination serves as a modern critical analysis against society’s prevalent tenets of inequality.

Hosseini utilizes outside environmental factors to contribute to the preeminating assumption of Amir's character. The actions taken in response to external stimuli convey the true nature of not only the protagonist Amir but his genuine friend and unknown half-brother Hassan. The two juvenile Afghani boys face many challenges growing up in Kabul; bullies taunt and threaten them routinely. Assef, the leader among the tormentors, inadvertently plays a key role in determining the measures taken by Amir in order to gain the acceptance of his father. Under repetitive harassment and criticism, Amir rarely fights against his subjugation. Baba discerns his son’s predominant flaw: cowardice. In his mentality, Baba believes that “a boy who won’t stand up for himself becomes a man who