Classical Ideals : Ancient Athens

“The Restoration of the Athenian Empire” Our walls are crumbling and our fleet is minute. We here in Athens are unable to collect tribute from other city-states and are often in threat of being attacked. Our fleet is defenseless and weak. The Democratic fraction, propose that we spend our time and hard earned money on the rebuilding of our walls and fleet. That way Athens can dangerously collect tributes from other Greek city-states. The Democrats also would like to commence in hazardous military voyages with our insubstantial navy. Hoping the result brings forth great rewards.

Ancient Greek stands in an important position in the art history. Ancient Greek art proper emerged during the eigth century BCE. Classical and Hellenistic period are the most impressive eras of Greece. There are many values of Greek 's culture become the fundamental tenets of today 's western civilization. Greeks created the concept of democracy and make a huge contributions in the fields of science, literature and art. Ancient Greece 's art and architecture also have a strong influential to western society. Moreover, the Greeks made their gods into humans and their humans into gods. The perfect individual became the Greek ideal and the portrayal of beautiful humans became the focus of many of the greatest Greek artists. Greek ideal is one of the most important cultures of Greece and it also has a great influence of Greek religion, philosophy and society. The art work of Archaic, Classical and Hellenistic Period have shown that Greek has achieved their lofty goals in many aspects of their civilization.

Democracy, the form of government in which there is a rule by the people, is said to have originated and thrived in the classical period of Athens, from 500-350 B.C.. Democracy inherently gave all that were considered citizens power to participate in politics. That being said, it is highly debated as to how much power the people, also known as the demos, exercised in this democracy. Many practices and informal institutions can be said to have limited the power of the demos. The democracy in Athens could be said to have been a democracy in theory yet not in practice, as can be proven through a variety of primary sources recounting Athenian political institutions and practices. Such primary sources that can demonstrate this include Herodotus’ History, Thucydides History of the Peloponnesian War, and Demosthenes’ Oration Against Eubulides.

The city of Athens viewed the goddess Athena as their patron and protector. There were multiple instances in the city’s mythology where they believed that due to their dedication she successfully protected their territory and helped them to remain successful and prosperous. The entire city of Athens is dedicated to Athena. One of the main ways that they honored her was through elaborate temples or other forms of architecture. Athena was the goddess of several different things but architecture and mathematics were some aspects of her that could explain the way that they chose to honor her and why Athens was a center for progress in technology.

Pericles’ Funeral Oration by Thucydides, and Sophocles’ play, Antigone, both illustrate cultural values that are crucial in understanding the dynamic of Ancient Athens. In these two pieces of literature, the cultural values are explained and understood through death. Pericles delivered the Funeral Oration as part of a public funeral for some of the Athenian fatalities in the first year of the Peloponnesian War. In Antigone, Sophocles is able to encompass values and conflicts through the death of Antigone’s brother. Pericles connects the death of soldiers to the importance of community, trust, personal freedoms, and social order that was essential in the success of Ancient Athenian Culture. Sophocles addresses the values of family, religion, and loyalty in his play, Antigone. The values highlighted in each of these works are very similar as they institute the importance of the patrioi nomoi (Athenian constitution) to the success of the Athenian state.

When evaluating the government of ancient Athens, some might say that it was a democracy, however, it can be better described as an oligarchy: a form of government in which a small group of people has the power and control (Doc. D by Mogens Herman Hansen). A democracy takes all the citizens’ opinions and thoughts into account, unlike an oligarchy that only takes the male citizens’ opinions and thoughts into account. Thus, Athens is more similar to an oligarchy than a democracy. The people of Athens also decide as a whole what the best government for their city-state was, as opposed to a democracy where the people elect representatives to make decisions for them and their city-state. Athens could be seen as not a true democracy because of the lack of basic democratic rules and methods such as what they define democracy as, who is able to vote, and how they vote.

The sculptures made are known for having a realistic human and movements. In the Parthenon there is a statue of Athena, the greek goddess (World History 136). Athenian made sure that their sculptures were made with great detail. They showed through sculptures that they were great and some of the first ever. The sculptures were considered golden like the age they were made in.

One of the basic themes of the book is that the thought and the art of classical Athens is full of meaning for people of later generations. It is the full of meaning for nations, cultures and societies beset by broad-scale and profound social and political change and the accompanying confusion and fear produced in the minds and souls of human beings.

This paperwork examines how the differences amongst the Hellenic along with the Hellenistic ages might appear in the artistic r cultural production of every era. The ideas presented in this article bases its focus on the Ancient period such as Ancient Greeks. Besides, the report also focuses on studying the impact that Hellenic had on other times like the medieval period, the Renaissance, together with modern times in appearing in the cultural production of each era. The presentation has the principal objective of examining the differences between the Hellenic or classical ages and the Hellenistic ages (Cicarma, 2014). This paperwork focuses on how the differences in these two generations influence daily lives of people in the society. Besides, the illustrations on this article examine how the differences between the ages reflected in the literature, art, art philosophy of the two periods. The paper shows how the shift from Hellenic together Hellenistic era represents the changes from the civilization dominated by ethnic Greeks. It, however, illustrates that scattered geographically to the culture are disseminated by natives and speakers of Greek of whatever ethnicity and from the dominance of political issues in the city-state to that of larger monarchies (Holladay, 2011). This presentation remains constrained in degree to Ancient culture between 510 BCE and 323 BCE, a period that alludes to as Classical Greece.

Hellenistic art was engaged more on perfection of the human frame, accuracy and detail. Models from Greek times looked more God-like than human. Hellenic art depended on the new thought of authenticity. Hellenic figures were molded into sensible, blamed human structures. Art in the Hellenic world art epitomized richness, cheerful nature, and coarse with. Marble statues and reliefs described human greatness and sensuality. Art in Hellenistic world emphasize extraordinary naturalism and unashamed luxury. Art in Hellenistic and Hellenic showed feelings and other components filled with different

With the rise of Alexander “The Great” begins the Hellenistic Age which is used to describe a time which Greek culture spread to places like Egypt and Asia. Due to this Greek culture had changed from what it was during Classical Greece as they were able to achieve much more with this new diverse culture. The Classical Age of Greece is known for its work in philosophy and the arts. The work of Greek philosophers of this time such Socrates, Plato, and Aristotle cannot go unnoticed in these contexts as their accomplishments still have lasting effects on our world today. Along with the great work of these philosophers, came other great works in architecture and drama. Beginning in 448 B.C. Pericles began the construction of the Acropolis,

The main contributions of Classical style are sculptures and architecture. The “canon” that made active use of that principle of proportion known as symmetry corresponds to both the architecture and the sculptures. My overall perspective and assessment of Classical style are that Classical style had strong influences on the development of humanities of ancient Greece. It was an important part of the development of ancient Greek art. It the principle of proportion, order, and harmony and greatly influenced their culture and daily

The last Olympic swimmer just touched the wall and the race has ended. Cameras are replaying every single movement from the race and a winner has been clearly decided. Just as these Olympic swimmers will gain a medal for placing, ancient Athens had numerous accomplishments of its own. Athens “prosperity … was due in large part to its stable and effective government” (SOURCE 1). When analyzing the history of ancient Athens, is easy to see how the accomplishments of a democracy, Greek philosophy, and Greek literature all shape Athens.

Throughout history art has consistently reflected the cultural values and social structures of individual civilizations. Ancient art serves as a useful tool to help historians decipher some important aspects of ancient culture. From art we can determine the basic moral and philosophical beliefs of many ancient societies. The differences in arts purpose in Greece and Rome, for example, show us the fundamental differences in each culture's political and moral system. The primary objective of Greek art was to explore the order of nature and to convey philosophical thought, while Roman art was used primarily as a medium to project the authority and importance of the current ruler and the greatness of

A. J. Polyzoides, an honorary senior lecturer at Birmingham University, states: “The western world has adopted and developed their discoveries throughout the centuries.” (Polyzoides 1). As the Hellenistic society shifted away from the Classical ideals of perfectionism and idolization of the elites and gods in sculpture, artists began to be fixated on illustrating imperfection of a variety of individuals faced with the ruthless authenticity of their emotional struggles. Whereas, Classical architecture focused on dedicating massive structures to the gods to emphasize their divinity, but Hellenistic architecture used advanced technology to exemplify Alexander the Great’s magnificence. Thus, differences in the architecture can be seen in the sophisticated town of Alexandria with structures such as the lighthouse that show how Alexander the Great influenced town planning that was centralized on the creation of a superior city, likewise, The Altar at Pergamon expresses the loss of focus on the divine through unique sculptural techniques. Change can also be seen in the sculptures of The Boxer and The Old Market Woman as they are depicted to be imperfectly individualistic and in emotional distress.