Claudius's Power In Hamlet

On William Shakespeare’s Hamlet, after the assassination of his father, Hamlet thinks he is living in a world full of corruption and deceit, where everything is falling apart and everyone is against him. An imminent, exaggerated, and passionate love for his mother is his main feature. Although others argue that Hamlet’s obsession to murder Claudius is strictly to claim revenge for his father’s death, it is Hamlet’s obsessive desire to possess his mother in an unhealthy and, perhaps incestuous, relationship. Hamlet also appears jealous of Claudius, his father-uncle, jealous of him for having Gertrude and for owning the crown. He lives a love-hate relationship with his mother. He is full of anger towards her, but at the same time he

William Shakespeare’s Hamlet, is a timeless play which continues to remain relevant across all generations due to its presentation of ideas that are fundamental to humanity. The play highlights aspects that relate to the society of not only Elizabethan England but also that of our modern society. Hamlet, as a character, considers ideas from outside his time and is somewhat relatable to modern day man. By drawing from ideas of archetypes and the human psyche, it reveals that Hamlet relates deeply to the elements of humanity.

Shakespeare's Presentation Of Claudius In Hamlet 'Hamlet' opens with the death of Old King Hamlet, Father of Hamlet, Prince of Denmark. The new king, Claudius, brother of the previous king has married Gertrude, the dead man's widow and has taken the throne. Shakespeare presents Claudius as the plays 'damned smiley villain' although he does allow him some redeeming features; leading an audience to view him as a complex and contradictory figure within the play. After Old King Hamlet dies Claudius is crowned king of Denmark and talks to the people as though he has sympathy and is saddened by his brother's death 'and that it is us befitted to bear out hearts in grief, and our whole kingdom

According to the bible, if you repent of your sins you will be forgiven and go to heaven when you die, Hamlet believes this and that is why he does not kill Claudius in this scene. Another reason he does not kill his Claudius based on the reason above, he will not give Claudius the glory of

In Shakespeare’s Hamlet, Prince Hamlet serves as one of the most multi-faceted characters in the entire play with critics often deeming his personality “paradoxical”. Ultimately, Hamlet provides the audience with the epitomy of internal contrast and instability by rapidly transitioning through periods of caution and rash action, introversion and extroversion and calculation and spontaneity.

This, in turn, exploits Hamlet’s similar flaw of ego and furthers the conflict, but what’s more, it illustrates Claudius’ sheer audacity and lack of repentance. He continues to try to cover up the sin and appease Hamlet into complacency rather than confess and ask for forgiveness. In a mark of pure arrogance, Claudius tells Hamlet to “throw to earth / This unprevailing woe and think of us / As of a father”, conceitedly requesting that Hamlet merely forget the murder and replace his father with the murderer himself (I, ii, 110-112). Similarly, instead of directly confronting Hamlet about his mental condition, the king more or less hires Rosencrantz and Guildenstern to spy on the prince, again cementing his smug mindset. The king does not believe he can be caught or, rather, that Hamlet is competent enough to figure out his plan and foil him. Claudius, too, thinks only of himself after Hamlet’s inadvertent killing of Polonius, pondering “how shall this bloody deed be answered? / It will be laid to us” instead of considering the ramifications of the murder with respect to Hamlet (4.1.17-18). The other two paper-thin traps the king hatches only reinforce his failure to see beyond the apparent; his attempt to deport Hamlet to England and have him killed reeks of treachery and, luckily, Hamlet realizes the king’s subterfuge, crushing the plot and flipping it back on him. Claudius remains steadfast in his efforts to remove Hamlet, going so far as to set up a

Despite Claudius’s former lack of distress, Claudius’s does wish to be freed from the weighty burden of his sin. However, Claudius’s does not regret the possession he retains from the murder of his brother and confesses “I am still possessed//Of those effects for which I did murder:// My crown, mine own ambition, and my queen. Although, Claudius’s confesses to the murder of King Hamlet and ask for repentance and forgiveness, he is by no means regretful of the effects he now possess, and admits that he is “possessed” by the “crown”, “ambition”, and “queen”. He feels that his soul is struggling against the very notion: “limited soul, that, struggling to be free, art more engaged”(3.3 72-74). Claudius personifies that his soul is stuck to sin, and admits that more he tries to be free, the more it clings to sin. He looks then for divine intervention from “angel” ,so that he can retrograde back to a “babe”, the previous state of innocence he once possessed. Though Claudius begs for divine intervention from God and prays, he does not feel remorseful towards his brother’s death but for the ramifications caused by it; because he is unable to pray for the right cause and repent for his sin, Claudius is unable to receive mercy.

An act as appalling as this would never cross the mind of a person with a healthy sense of sanity. Although he committed this dreadful crime, Claudius was good at keeping secrets; nobody ever knew of his sins. “Claudius is socially adept, and his charm is genuine. He can exhibit deep distress over his ‘dear brother’s death’ and admiration for his wife, ‘Th’imperial jointress to this warlike state.’ He knows the value of a great funeral, but quickly turns mourning into celebration and moves on ‘With mirth in funeral and with dirge in marriage’ to whatever lies ahead” (Claudius). This narcissistic king only cared to bring attention to himself when his kingdom chose to mourn the death of Hamlet. Claudius mourns his brother’s death in public but he only pretends to grieve so that his crime will not seem conspicuous. “Though yet of Hamlet our dear brother’s death the memory be green, and that it us befitted to bear our hearts in grief , and our whole kingdom to be contracted in one brow of woe, yet so far hath discretion fought with nature that we with wisest sorrow think on him together with remembrance of ourselves” (Shakespeare 10,11). Claudius explains that although it is necessary to mourn, life still goes on. He points out the importance of realizing the health and prosperity of himself as the new king, only to take the attention off of the abhorrent tragedy he caused to the kingdom for the sake of gaining power and a

One main theme that arises in the Hamlet is the power struggle between Hamlet and Claudius. The main problem is between Hamlet and Claudius; they are in an ongoing battle throughout the play to see who will rise with the power of the throne. Claudius is the antagonist in the story and has multiple people under him that follow his every rule (Innes). He is a manipulative character who seeks revenge on Hamlet through other people he knows. On the other hand, Hamlet is the protagonist of the story, he is very unhappy after finding out the news of how his father had been killed (Innes). He is overtaken though by the ghost of his father, Old Hamlet, and is seen to become mad as a consequence. Although Hamlet seeks revenge against his

In act 3 scene 3 Claudius performs his soliloquy which acts like a window into the true nature of Claudius’ guilt. This excerpt of the play is the first time we encounter Claudius confess blame for the crime against his brother. This self-confession further demonstrates the guilt that Claudius exhibits in act 3 scene 2 when Claudius flees the theater after Hamlet arranges a play reenacting the events of his father’s murder. As Claudius states on line 56, “May one be pardoned and retain th’offense?” This line depicts the true nature of Claudius’ guilt: He does not regret his actions, for his actions have granted him “My crown, mine own ambition and my queen.” (3.2.55) Claudius is content with his gains, his only guilt stems from the fact that he believes he will not go to heaven because of his actions. Zeffirelli as opposed to Branagh shortens this soliloquy which causes a loss of perception into the complex role that guilt plays throughout the story.

In Act IV of Shakespeare's play titled Hamlet, King Claudius is shown to be extremely manipulative as he deceives numerous different characters throughout the play. Firstly, Claudius manipulates Gertrude by tricking her into thinking that he actually cares about Hamlet and his well-being. In the beginning of act IV, Claudius states, “His liberty is full of threats to all—To you yourself, to us, to everyone. Alas, how shall this bloody deed be answered? It will be laid to us, whose providence. Should have kept short, restrained and out of haunt, This mad young man. But so much was our love, We would not understand what was most fit, But, like the owner of a foul disease, To keep it from divulging, let it feed. Even on the pith of life. Where is he gone?” (IV. i. 12-21). Claudius proclaims that he will be held responsible for Hamlet’s actions. Despite the obviousness and the pathetically over-exaggerated speech, Gertrude falls for this and agrees to send Hamlet away to England for Hamlet’s own “protection”. Claudius does this because he wants Hamlet to be “accidentally” killed by the prince of England so that Hamlet is no longer a threat to Claudius. However, Gertrude obviously has no idea about any of this. This shows that Gertrude is pretty clueless when it comes to situations like this whereas Claudius is actually quite intelligent as he is able to trick Gertrude easily. Additionally, he manipulates Rosencrantz and Guildenstern by making them spy on Hamlet and lure him

     Claudius’ lies are effective enough to persistently deceive to play’s antagonist, Hamlet. Despite Hamlet’s disgust with Claudius for marrying Gertrude, and his view of Claudius as “a king of shreds and patches” (III.iv.104), Hamlet suspicion of Claudius as a murderer is preliminarily nonexistent. The appearance of a spirit claiming to be Hamlet’s dead father first alerts Hamlet to the actions of “that incestuous, that adulterate beast, /With witchcraft of his with, with traitorous gifts” (I.v.42-3). And yet still, Hamlet remains hesitant to believe that Claudius was the murderer, searching for complementary evidence. The play that Hamlet enacts -- designed to “catch the conscience of the king” (II.ii.562) --succeeds in revealing Claudius’ guilt, but does not provoke instant action on Hamlet’s part. So effective is Claudius’ manipulation of the royal circle that he manages to almost permanently stay the revelation of his guilt, and if it weren’t for supernatural intervention against an injustice, he may never have been exposed.

In Shakespeare's Hamlet, Claudius’s soliloquy in Act 3, Scene 3, demonstrates that he is a very ambitious, selfish and sorrow individual with a sense of guilt. Claudius is very ambitious to where his lust for power often drives his actions. His desire for power will often lead to horrible consequences. For instance, it was revealed in Claudius’s soliloquy that he did in fact murder King Hamlet, his own brother. There are no limits to what Claudius will surpass in order to achieve what he wants since killing his own brother was not crossing over the line and he saw King Hamlet as nothing but a barrier standing in his way of gaining power. For example, Claudius expresses that “My guilt is stronger than my intentions. And like a person with two opposite things to do at once, I stand paralyzed and neglect them both”, meaning that

Renowned British writer, William Shakespeare, in one of his most popular works, Hamlet, chronicles the growing suspicion and the eventual fatal confrontation between uncle and nephew. Within the first few pages, such contention is made apparent through the interactions between the two and Hamlet’s disclosure of his attitude regarding his uncle. He declares, “Tis an unweeded garden that grows to seed. Things rank and gross in nature possess it merely,” in an effort to characterize Claudius as the weed that will infiltrate and destruct the garden, or rather Denmark (Shakespeare 1.2.135-137). Through an emphasis on Hamlet’s distrust of and contempt for his uncle, as well as offerings of comparisons between Old Hamlet and Claudius, Shakespeare alludes to the aforementioned statement as being a metaphor for Denmark’s well-being in the hands of Claudius.

Even with a multitude of casualties, there remains unanswered questions pertaining to death in Hamlet. In act five scene one, Hamlet and Horatio chat with the gravediggers about what people become once they are deceased. Holding the skull of Yorick, a jester he once knew, Hamlet asks Horatio, “Dost thou think Alexander looked o’ this fashion i’ the earth?” (231-32) Further along in the conversation, he decides, “Alexander died, Alexander was buried, Alexander returneth into dust; the dust is earth; of earth we make loam...Imperious Caesar, dead and turn’d to clay, might stop a hole to keep the wind away: O, that the earth, which kept the world in awe, should patch a wall t’ expel the winter’s flaw” (243-46, 249-52). What Shakespeare is suggesting through this conversation is that everyone who dies becomes insignificant and, eventually, oblivious. Even Julius Caesar has become mere dirt that has possibly been used to construct a house somewhere. Moreover, in act one of the play, Horatio notifies Hamlet that his father's ghost has appeared. This occurrence raises questions about what happens after death. Does one turn into a ghost like Hamlet’s father? Or was that a demon or a figment of the characters’ imagination? These questions, for which Shakespeare does not provide a definite answer, connect modern readers to the play. People today continually seek answers for the questions that puzzle them, often by pursuing religion. According to pewforum.org, in 2015 eighty-four